CHAPTER 14. Beneath the Yalahau: Emerging Patterns of Ancient Maya Ritual Cave Use from Northern Quintana Roo, Mexico

2005 ◽  
pp. 342-372
Author(s):  
Dominique Rissolo
2012 ◽  
Vol 23 (2) ◽  
pp. 271-295 ◽  
Author(s):  
Jeffrey B. Glover

AbstractThe Yalahau Regional Settlement Pattern Survey (YRSPS) addresses the complex negotiations that constituted ancient Maya society through an investigation of the distribution of settlement across the Yalahau region of northern Quintana Roo, Mexico. This paper begins with a brief culture-historical background of the Yalahau region where occupation ranges from the Middle Preclassic period (700–200b.c.) to the Postclassic period (a.d.1100–1521). The region had its peak occupation during the Terminal Preclassic period (75b.c./a.d.100–a.d.400), and this paper explores how monumental architecture, through its size and the rituals conducted in and around it, materialized an enduring sense of community identity during this time period. In so doing, this paper examines the tensions within and between communities as sociopolitical strategies are negotiated and contested in the continually messy process of constituting society.


2020 ◽  
pp. 287-306
Author(s):  
Holley Moyes
Keyword(s):  

2001 ◽  
Vol 116 (3) ◽  
pp. 230-235 ◽  
Author(s):  
Angélica González-Oliver ◽  
Lourdes Márquez-Morfín ◽  
José C. Jiménez ◽  
Alfonso Torre-Blanco

2016 ◽  
Vol 4 (3) ◽  
pp. 249-267 ◽  
Author(s):  
Holley Moyes ◽  
Shane Montgomery

AbstractData collected from aerial lidar scanning provides new opportunities for archaeological survey. It is now possible, in a short period of time, to collect vast amounts of geographic data that would have taken years of pedestrian survey to acquire. This enhances and extends landscape studies by reducing time-frames and cost, encouraging analyses based on real-world data collection on a regional scale. This paper describes an approach for modeling the ritual landscape surrounding the ancient Maya center of Las Cuevas, Belize by analyzing the spatial aspects of ritual cave use. Using lidar-derived data, we describe a method for locating potential cave sites using Local Relief Models, which requires only a working knowledge of relief visualization techniques and no specialized skills in computer programming. Our method located the five known cave sites within our 222 km2 lidar study area—including one with a fissure entrance. We plan to ground-truth potentialities to develop models of the ritual landscape that can be visualized and analyzed. By researching cave use on a regional scale and defining the relationships between caves and surface features, we advance cave studies by deepening our understanding of the ritual landscape and its articulation with ancient Maya socio/political dynamics.


2017 ◽  
Vol 28 (2) ◽  
pp. 441-461
Author(s):  
Laura P. Villamil ◽  
R. Jason Sherman

AbstractThis paper presents the results of investigations at the ancient Maya site of Margarita in south-central Quintana Roo, Mexico, and relates them to documented patterns at neighboring centers. Following initial settlement of the region in the Middle Preclassic, settlement hierarchies topped by large centers with monumental architecture, carved monuments, and associations with sites to the south emerged in the Late Preclassic to Early Classic periods. In the Late Classic, several primary centers declined and there was a proliferation of affluent urban populations—evidenced by construction of elaborate residential groups—at smaller centers like Margarita. Long-distance cultural affiliations shifted as well, with ceramic and architectural links to western and northern Yucatán becoming pronounced. Many settlements were abandoned in the Terminal Classic, but there is also evidence of the formation of “post-collapse” communities at Margarita and other neighboring sites during the same period.


The ancient Maya invested massive amounts of labor on road systems (sacbeob) for communication and trade, yet Chetumal Bay, situated between modern day Quintana Roo, Mexico, and Corozal District, Belize, provided an economical alternative: an extensive network of riverine and maritime waterways to journey to the edges of Mayab and beyond. This volume reports recent work at sites important to Maya archaeology in the region that depended on waterborne exchange for their livelihood, including Cerro Maya (Cerros), Oxtankah, and Santa Rita Corozal. Archaeological researchers in this volume describe how life on the bay influenced their data sets. It is clear the ancient Maya knew Chetumal Bay was a central place, the nexus of a larger system of waterways that made their livelihoods possible. The contributing authors make the case that the river system affected all aspects of Maya culture, including settlement, food production, special and exotic goods production and use, political relationships, and social organization. Besides trade in products imported from elsewhere, the region was widely known for its high-quality local agricultural produce, including chocolate, achiote, vanilla, tropical fruits, honey, and wax as well as marine resources such as salt, fish, and shell products. Evidence outlined here suggests the Maya living on the fringes of the bay perceived the entire bay as a single resource procurement zone. Waterborne trade brought the world to them, providing them a wider horizon than would have been available to inland cities dependent only on sacbeob for news of the world.


1952 ◽  
Vol 18 (1) ◽  
pp. 68-69 ◽  
Author(s):  
Schuyler V. R. Cammann
Keyword(s):  

J. Alden Mason (1951) described two soapstone figurines which seemed to be of Chinese manufacture that have turned up in Mexico and Guatemala, respectively. In connection with these, I should like to call attention to still another object of the same substance, discovered in Yucatan, which is undoubtedly of Chinese manufacture.Gann (1918) illustrates a “soapstone lamp” which he had found in a mound near Bacalar in Quintana Roo. He describes this “lamp” as decorated in front with a floral design and at the back by wing or feather-like ornaments possibly meant to represent the tail and halffolded wings of a bird, and remarks that its pleasing design and flowing lines are totally unlike the cramped and highly conventional style found in “similar small objects of ancient Maya manufacture.”


Author(s):  
D. Rissolo ◽  
E. Lo ◽  
M. R. Hess ◽  
D. E. Meyer ◽  
F. E. Amador

Abstract. The presence of ancient Maya shrines in caves serves as unequivocal evidence for the ritual appropriation of these subterranean spaces and their significance with respect to Maya religious practice. Detailed study of the miniature masonry temples and altar features in the caves of Quintana Roo, Mexico reveals a strong stylistic and likely functional correspondence between these structures and their terrestrial counterparts at Postclassic sites. The Proyecto Arquitectura Subterranea de Quintana Roo (coordinated by the Center of Interdisciplinary Science for Art, Architecture, and Archaeology, or CISA3, at the University of California, San Diego and in collaboration with the Instituto Nacional de Antropologia e Historia in Mexico) is conducting a survey and program of digital documentation of both the pristine and impacted cave shrines of the region. Once an area is developed and populated, and access is opened to caves containing ancient architectural features, they are soon vandalized – often resulting in the complete obliteration of these rare miniature buildings and their diagnostic architectural elements. This emergent situation necessitates the use of rapid reality-capture tools; however, the physical challenges of working in caves requires researchers of adapt increasingly common architectural documentation methodologies to more adverse field conditions.


Antiquity ◽  
2006 ◽  
Vol 80 (307) ◽  
pp. 204-209
Author(s):  
Norman Hammond

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