Blooming of the Novel in the Bloomsbury Group: An Investigation to the Impact of the Members of Bloomsbury Group on the Composition of the Selected Works of Virginia Woolf and E.M. Forster

Author(s):  
SeyedehZahra Nozen ◽  
Bahman Amani ◽  
Fatemeh Ziyarati

“For masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that the experience of the mass is behind the single voice…”. Woolf’s belief has been put to the test in the Bloomsbury Group and this paper intends to investigate the validity of her claim through a critical analysis of the selected works of its novelist members. In a central part of London during the first half of the twentieth century a group of intellectual and literary writers, artists, critics and an economist came together which later on was labeled as Bloomsbury group. The group’s members had an influential role in blooming novel in a different form of expression and profoundly affect its literary figures, Virginia Woolf and E.M. Forster, in the composition of their fictions The Waves, A Room of One’s Own, To the Lighthouse and Forster’s A Room with a view and Howards End. The formation of Bloomsbury circle acted as a bridge from the Victorian bigotries and narrow-mindedness to the unbounded era of modernism as they searched for universal peace, individual liberalism and human accomplishments due to ideal social norms. They freely exchanged their views on variety of subjects without any limitation. The reasons behind their popularity compared to several contemporary groups were their innumerable works, the clarification of their lives through their diaries, biographies and autobiographies and their diverse kinds of activities such as criticism, painting, politics and literary writings. They were adherents of truth, goodness, enjoyment of beautiful object, intrinsic values, aesthetics, friendship and personal relationship. Intellectual intimacy and cooperation can be considered as the main attribute of its members as they collaborate with each other and employ the fundamental tenets of the group within their works. The modern style of its artists as post-impressionist highly affects the narration technique of its literary figures. These novelists tried to narrate the verbal utterances in a visual way as if the whole of the story is depicted on a canvas. Furthermore, this paper tries to discover the role of the non-literary (painters and critics) members of the group in blooming and forming of a different and novel kind of narration technique, namely ‘stream of consciousness’, through the visual impact of the painter and the discussion method of critic members of the group.

Author(s):  
Vincent P. Pecora

Both Robert Frost and Gertrude Stein confront the need for belonging with a certain American ambivalence, one that can also be found in the novelistic tradition, but their complicated attitudes toward the land of their birth puts the English attitude that we find in George Eliot in sharp relief. The English novel after George Eliot turns increasingly to what has been called questions of agro-romantic values. The chapter looks specifically at such values in Thomas Hardy (Tess of the d’Urbervilles); Joseph Conrad (Lord Jim); D. H. Lawrence (The Rainbow and The Plumed Serpent); E. M. Forster (Howards End and A Passage to India); and Virginia Woolf (To the Lighthouse and Between the Acts).


Author(s):  
Bryony Randall

Virginia Woolf was one of the foremost literary innovators of the early twentieth century. A novelist, essayist, short-story writer and literary critic, she was also instrumental in disseminating the work of other key modernist writers, through the Hogarth Press which she ran with her husband Leonard Woolf. Author of such major works as Mrs Dalloway¸ To the Lighthouse and A Room of One’s Own, she was a key figure in the Bloomsbury Group of writers, artists and intellectuals active in the early twentieth century. Although her bouts of mental illness (culminating in her suicide by drowning in March 1941) for many years overshadowed appreciations of her literary output, she is now recognized as one of the most important figures in the literature and culture of the period, whether in terms of the feminist politics of her work, or her ground-breaking experiments with narrative form and technique.


2020 ◽  
Vol 2 (2) ◽  
pp. 83-96
Author(s):  
Anna Maria Cipriani

Defined as “the decade of translations”, the 1930s saw the publication of Virginia Woolf’s novels Orlando, Flush, and To the lighthouse in Italian. In the cultural and political context of Fascism, this is unexpected, given the peculiarities of Woolf’s experimental prose. Italian literary criticism was firmly founded on a normative anti-modernist canon, supported by both the Catholic Church, which decried modernism and excommunicated some modernist writers, and by the literary movement led by the anti-Fascist and liberal philosopher Benedetto Croce. This de facto intellectual dictatorship complemented the official cultural policy of the Fascist regime by generating another dimension of censorship that invariably affected the publication of periodicals and books. The present work focuses on the effects of this triple (political, moral, and literary) censorship on the first translation of To the lighthouse.


2016 ◽  
Vol 1 (62) ◽  
pp. 8-15 ◽  
Author(s):  
Татьяна Виткина ◽  
Tatyana Vitkina ◽  
Людмила Веремчук ◽  
Lyudmila Veremchuk ◽  
Ирина Симонова ◽  
...  

The aim of the research is to examine the relationship between the integral parameters of respiratory function, the values of LPO-AOD system and NO level at bronchopulmonary pathology in individuals living in different ecological areas of the city of Vladivostok. 206 patients living in different ecological conditions (healthy individuals, patients with respiratory disorders) were examined. Lung function and the state of LPO-AOD system were studied; the concentration of NO metabolites was assessed in blood serum. The nature and strength of the impact of environmental factors on respiratory function, the state of LPO-AOD, NO level were studied by the method based on correlation analysis. There was calculated power index (D) which was differentiated into power within the system (Ds) which in its turn reflects the in-system interrelationship tension (LPO-AOD, respiratory) and power between systems (Dm) characterizing the activity of interconnections and response to an external stimulus. Intra-system dependences typical for the unfavorable zone were viewed in relation to the favorable zone. It was found out that in ecologically unfavorable regions in individuals with different bronchopulmonary pathologies the value of Ds increases. This indicates that the pathogenic influence of environmental factors increases. In healthy people living in ecologically unfavourable area physiological adaptive-compensatory reaction of the body was revealed, which was proved by high power interconnections (Dm). In the patients with chronic bronchitis there was maintained an adequate level of functioning of the body systems studied. In patients with COPD living in an unfavourable zone there were found strong links between the indicators of the system of LPO-AOD and of NO, and in patients with bronchial asthma - supplementary relationship between lung function and NO. At the same time pathologic changes in the system of LPO-AOD and NO depend on the general pollution, metal and gas components contained in the air. Thus, the people with respiratory diseases being in environmentally unfavorable conditions have the most negative influence. The analysis of the activity of relationships proved that violations of interaction of LPO-AOD systems and NO in ecologically unfavorable regions may contribute to the occurrence and progression of bronchopulmonary diseases.


2018 ◽  
Vol 8 (3) ◽  
pp. 6
Author(s):  
Imam Alam Khan

“To the Lighthouse” is a famous and exceptional novel of Virginia Woolf. It was published in 1928. It is one of the most popular and the most striking novels by the novelist, because it makes easier reading. It is largely unique in its structure, and it reveals its maturity over the technique. The novel is known for its distinctive presentation of dimensional transitions. One of the greatest achievements of the novelist is that the technique of the stream of consciousness finds its way through the ordering of the materials in the novel. Its outward structure is really simple. The novel is an attempt to present a specific aim. A novel has always been a real as well as dynamic reproduction of the thoughts and feelings of the novelist. The novel discards the old authoritarian pattern in the family relationships, which is no longer operative in the society. Now, there is a new orientation of parent-child relationship as well as re-orientation of family and friends’ relationships. That is the vision of life in the mind of the novelist. And, that is the aim of the writer. The novel’s universal spirit and appeal will be under discourse in particular and the manifold visions in which what is receding and what is approaching, find ways to establishing a strong relationship with people in the novel. Therefore, this paper is going to investigate its realistic presentation of feelings and thoughts. It investigates that the novel exhibits the fluid mental states rather than external violent deeds.  That the readers themselves interpret and then understand each of the vital characters through his or her own unique thoughts as well as through his or her specific actions. It could be called a novel of stream of consciousness, yet with a difference. Hence, the novel in question investigates its comprehensiveness in design, and “how visions have been presented for establishing relationships among the characters in the novel through strong characterization with a new technique”.


Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 1006
Author(s):  
Martin Munyao ◽  
Philemon Kipruto Tanui

The decolonial discourse around Christianity must not avoid dealing with Whiteness if there is going to be any fruitful decolonization. Colonialism and the Western missionary enterprise were not necessarily two distinct and unrelated entries to precolonial Kenya. How then did Christianity, for decades, live side by side with colonialism? In this article, we contend that Colonialism in Kenya could not have been possible without the missionary enterprise activity. The impact of that unholy relationship is felt and sustained in contemporary forms of violence. Unfortunately, critics of such a discourse dismiss the decolonial efforts in African Christianity citing intellectual activism. Such voices of dissent may not be far from the truth as Jesus’ ministry involved elements of activism. Whenever he confronted oppressive institutional structures, he used activism tempered with a degree of pacifism. Looking at the history of historical injustices in Kenya, we see instances whereby missionary Christianity conveniently abetted injustices for colonial structures to sustain the oppression of the indigenous Africans. Such injustices have been unresolved to date because the oppressive structures are still in place in the shape of neocolonialism. Land, for example, is a present source of conflict in Kenya. In the precolonial African ontology, the land was in harmony with the people. For land to be taken away from its owners, a separation of the people from the land had to happen. This was facilitated by a Christian theology that created existential dualism, violently separating the African bodies from their souls and the person from the community. Hence, Christian doctrine that emphasized ‘saving souls’ and ‘personal salvation’ was entrenched. This separation and fragmentation are fundamental to Whiteness. Whiteness universalizes truth, even theology; it puts a face of neutrality that obscures specificity. Such has made the church uncritical of oppressive and unjust political structures. Whiteness realizes that it is hard to enter into something that is in harmony. Therefore, separation needs to happen for Whiteness to succeed. Unfortunately, much of our theological understanding today is tempered with a neocolonial mindset that separates the soul from the body for Christian triumphalism. It anesthetizes the pain of oppression with the eschatological promise of future deliverance. This paper will analyze the impact of Whiteness in Kenya during and after colonialism to demonstrate how the British explorer–settler–missionary alliance ‘oiled’ the religious and economic disenfranchising of African people. Secondly, it proposes a political theology that will restore ‘Shalom’ in a socially, economically, and spiritually broken country. It is such a theology undertaken in Africa that will confront oppressive structures and identify with the marginalized communities in Kenya.


2018 ◽  
Vol 17 (1) ◽  
pp. 1-8
Author(s):  
Hélène Fau

Abstract At the Ramsay’s Scottish summer home, where guests are promised an illusory trip to the lighthouse, Lily Briscoe, a post-impressionist painter, indulges into portraying Mrs Ramsay. Throughout the novel, the portrait changes forms, starting as a moving tree in the first section ‘The Window’ and ending, after Mrs Ramsay’s death, as a single line in the very last page of the novel where Lily Briscoe sees it as completed. The “passage into abstraction” satisfies her for she executes the vision she had. The plot follows the same scheme, unfolding through shifting perspectives and oscillating between the figurative and abstract stream of consciousness of each character. It thus reflects Lily’s unstable portrait and paves the way for a deterritorialised writing. This paper will analyse how the “actes graphiques” (the drawn as well as the written items) mutate into an abstract – and therefore non- or a-gendered – line in order to release the un-articulated and un-lived antimainstream love between Lily Briscoe and Mrs Ramsay.


Author(s):  
Chloe Leung

The Russian ballet was celebrated amongst the Bloomsbury group in the early twentieth-century. Throughout 1910s-1930s, Virginia Woolf enjoyed Russian ballets such as Petrushka, Le Spectre de la Rose and Scheherazade staged by Michel Fokine and Sergei Diaghilev. The expressivity of the dancing body rectifies words which, as Woolf delineates in “Craftsmanship,” are dishonest in articulating emotions (Selected Essays 85). This paper thus divulges an oppositional thinking that belies Woolf’s modernist aesthetics – a compulsion to give words to emotions that should be left unsaid. In To the Lighthouse (1928), this “silence” is communicated in the dancing gestures that populate the novel. Juxtaposing the context of Woolf’s attendance at the ballet with her concurrent composition of Lighthouse, I shall argue that the aesthetic convergence between Woolf’s prose and the Russian ballet is not a coincidence – that Woolf very much had the ballet in mind when she wrote. Woolf’s and the Russian ballet’s shared aesthetics however, do not characterise this paper as a study of influence the Russian ballet had on Woolf. Rather, Woolf involuntarily deploys the language of dance/ballet in articulating ineffable emotions. I will offer a close reading that scrutinizes the underexplored physical gestures of Mr and Mrs Ramsay with a perspective of dance. In projecting emotions, Woolf’s novel sketches a reciprocal network between the dancing body and the mind. I conclude by suggesting that the communicational lapses do not sentence the failure of but sustain human kinship. By extension, the Russian balletic presentation of the dancing body will also reanimate the mind-body conundrum that has haunted academia for centuries.


2017 ◽  
Vol 8 (1) ◽  
pp. 153
Author(s):  
Muzaffer Derya Nazlıpınar Subaşı Ph.D

Having been defined as an ‘incomplete man’ or an ‘incidental being’ that lacks certain qualities, women have gradually internalized the patriarchal ideology, claiming that they are essentially insufficient. Considering themselves as the insignificant ‘Other’ in relation to men, women are full of self-loathing and shame over their bodies. Thus, always seeking men’s approval, women drown out the inner voice of their bodies and resort to being ‘the body for others’. However, for Woolf, it is a self- destruction not a salvation. She claims women have to get rid of those docile bodies and disembodied minds to be able to take control of their own lives cleared from all the social constraints, society constructed gender roles and patriarchal demands. For Woolf, this is only possible when women assert themselves through their bodies, thereby realizing a new sense of being inside themselves that is powerful and autonomous ready to actualize its potential. Therefore, basing its argument on those assertions of Virginia Woolf and one of her most influential novels, To the Lighthouse, this study puts forward women’s body image largely influenced by phallocentric world and its typical patriarchal system can be challenged and subverted through the ‘visionary body’ that enables women to achieve the unique process of self-discovery and wholeness.


2017 ◽  
Vol 3 (2) ◽  
pp. 153
Author(s):  
Muzaffer Derya Nazlıpınar Subaşı Ph.D

Having been defined as an ‘incomplete man’ or an ‘incidental being’ that lacks certain qualities, women have gradually internalized the patriarchal ideology, claiming that they are essentially insufficient. Considering themselves as the insignificant ‘Other’ in relation to men, women are full of self-loathing and shame over their bodies. Thus, always seeking men’s approval, women drown out the inner voice of their bodies and resort to being ‘the body for others’. However, for Woolf, it is a self- destruction not a salvation. She claims women have to get rid of those docile bodies and disembodied minds to be able to take control of their own lives cleared from all the social constraints, society constructed gender roles and patriarchal demands. For Woolf, this is only possible when women assert themselves through their bodies, thereby realizing a new sense of being inside themselves that is powerful and autonomous ready to actualize its potential. Therefore, basing its argument on those assertions of Virginia Woolf and one of her most influential novels, To the Lighthouse, this study puts forward women’s body image largely influenced by phallocentric world and its typical patriarchal system can be challenged and subverted through the ‘visionary body’ that enables women to achieve the unique process of self-discovery and wholeness.


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