Reagan and the White House’s Maryknoll Nun

Author(s):  
Theresa Keeley

This chapter explains how Ronald Reagan's public diplomacy campaign reflected conservative Nicaraguan and U.S. Catholic viewpoints and language. It talks about the officials who worked with Catholic allies, including a former Maryknoll sister, that critique the Maryknoll and liberation theology in the United States, Latin America, and Europe. It also recounts Reagan's promotion as defender of the Nicaraguan Catholic Church to win support among conservative Catholics for U.S. policy and his reelection bid. The chapter discusses the White House's attempt to move the public focus from human rights in El Salvador to Nicaragua by alleging that the Sandinista government persecuted religion and was trying to create a fake church. It describes the public diplomacy campaign that involved cooperation with religious conservatives, including its design and execution that reflected conservative Catholic viewpoints and language.

2006 ◽  
Vol 8 (4) ◽  
pp. 57-91 ◽  
Author(s):  
John A. Soares

This article discusses the Carter administration's policies toward Nicaragua and El Salvador after the Sandinistas took power in Nicaragua in July 1979. These policies were influenced by the widespread perception at the time that Marxist revolutionary forces were in the ascendance and the United States was in retreat. Jimmy Carter was trying to move away from traditional American “interventionism” in Latin America, but he was also motivated by strategic concerns about the perception of growing Soviet and Cuban strength, ideological concerns about the spread of Marxism-Leninism, and political-humanitarian concerns about Marxist-Leninist regimes' systematic violations of human rights.


2019 ◽  
Vol 35 (2) ◽  
pp. 255-281
Author(s):  
Sylvia Dümmer Scheel

El artículo analiza la diplomacia pública del gobierno de Lázaro Cárdenas centrándose en su opción por publicitar la pobreza nacional en el extranjero, especialmente en Estados Unidos. Se plantea que se trató de una estrategia inédita, que accedió a poner en riesgo el “prestigio nacional” con el fin de justificar ante la opinión pública estadounidense la necesidad de implementar las reformas contenidas en el Plan Sexenal. Aprovechando la inusual empatía hacia los pobres en tiempos del New Deal, se construyó una imagen específica de pobreza que fuera higiénica y redimible. Ésta, sin embargo, no generó consenso entre los mexicanos. This article analyzes the public diplomacy of the government of Lázaro Cárdenas, focusing on the administration’s decision to publicize the nation’s poverty internationally, especially in the United States. This study suggests that this was an unprecedented strategy, putting “national prestige” at risk in order to explain the importance of implementing the reforms contained in the Six Year Plan, in the face of public opinion in the United States. Taking advantage of the increased empathy felt towards the poor during the New Deal, a specific image of hygienic and redeemable poverty was constructed. However, this strategy did not generate agreement among Mexicans.


2019 ◽  
pp. 66-72
Author(s):  
Williams Guevara Martínez

Born in El Salvador, Williams Guevara Martínez left home at seventeen to escape domestic abuse and seek refuge with family members living in the United States. After a hazardous journey and crossing into the United States in a context of heightened migration, he was immediately apprehended, detained in federal custody, and ultimately released to his brother’s care in Maryland. He found excellent legal representation and was granted legal relief in the form of Special Immigrant Juvenile Status. Now with formal status, steady work, and college credits he looks back to chronicle the challenges of youth who enter the country alone and without authorization. Guevara Martínez recounts his life in El Salvador, his harrowing journey, experience in federal custody and after release, including personal attachments, educational opportunities and his commitment “to give back” by helping others like himself. He shares the lessons he learned commenting critically on violence, the migration process, human rights, and his hopes for the future..


Author(s):  
Lilian Calles Barger

This introduction provides the recent cultural context regarding the election of Pope Francis as a proponent of liberation theology and the connections with black and feminist liberation theologies. Offers the main arguments, scope, and themes for the book and the long historical context of the relationship between the United States and Latin America.


2021 ◽  
Vol 2 (1) ◽  
pp. 1-19
Author(s):  
Vasika Hananti ◽  
Bambang Subandrijo

Abstract: Harvey J. Sindima observed Liberation Theology as it flourished in Latin America, Africa, Asia, and the United States. The social situation in that society has some similarities in Luke's community. According to Philip Francis Esler's research, Luke's theology seeks to answer the social situation in Luke's community, especially regarding the relationship between the rich and the poor. This study aims to review Sindima's review of Liberation Theology based on Philip Francis Esler's thoughts on the relationship between rich and poor in Luke's Gospel. In Sindima's writings, the involvement of the rich has not been found as an effort to minimize the suffering of the poor. In this study, the author uses an analytical method. The result is that the good news for the poor in Liberation Theology is in line with the good news in Luke's Gospel. Moreover, in Luke's Gospel the liberation of the poor is not only the responsibility of the poor themselves as in the Theology of Liberation in Sindima's description, but also the responsibility of the rich as part of a sharing community.  Abstrak: Harvey J. Sindima mengamati Teologi Pembebasan yang berkembang di Amerika Latin, Afrika, Asia, dan Amerika Serikat. Situasi sosial dalam masyarakat tersebut memiliki beberapa kesamaan dalam komunitas Lukas. Menurut penelitian Philip Francis Esler, teologi Lukas berupaya menjawab situasi sosial dalam komunitas Lukas, terutama menyangkut hubungan orang kaya dan orang miskin. Penelitian ini bertujuan untuk meninjau uraian Sindima tentang Teologi Pembebasan berdasarkan pemikiran Philip Francis Esler berkenaan dengan hubungan orang miskin dan kaya dalam Injil Lukas. Dalam tulisan Sindima masih belum ditemukan keterlibatan orang kaya sebagai upaya meminimalisir penderitaan orang miskin. Dalam penelitian ini, penulis menggunakan metode analitis. Hasil tinjauan ini adalah bahwa kabar baik bagi orang miskin dalam Teologi Pembebasan sejalan dengan pemberitaan kabar baik dalam Injil Lukas. Lebih dari itu, dalam Injil Lukas pembebasan terhadap orang miskin bukan hanya menjadi tanggung jawab orang miskin itu sendiri sebagaimana dalam Teologi Pembebasan dalam uraian Sindima, tetapi juga merupakan tanggung jawab orang kaya sebagai bagian dari komunitas yang saling berbagi.


Author(s):  
Sebastian Imoberdorf ◽  

This study is greatly based on article 7 of the “Universal Declaration of Human Rights” that states: “All are equal before the law and are entitled without any discrimination to equal protection of the law.” Latin America is viewed as a place where injustices and atrocities tend to be the order of the day: violent processes of conquest and colonization, military dictatorships, drug trafficking, kidnappings, the increase in crime and insecurity, etc. Such violations have generated frequent waves of emigration (often irregular) to the United States where they seek protection and freedom but, too often, they find neither, thus producing a vicious cycle in the inter-American literature of US Latino authors. The focus is to examine three distinct groups: immigrants, homosexuals and women.


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