The New Path to Peace

Author(s):  
Ruth Streicher

This chapter explores how the differences seen in young Muslim men is produced in the drug rehabilitation camp Yalannanbaru and discusses how the disciplinary methods deployed by military trainers derive from the Buddhist tradition. It looks at the different exercises of the camp's program to show how the category of religion is enlisted to serve the disciplined incorporation of potentially unruly Malay subjects. The modern concept of religion is not only central to the Yalannanbaru report but also key to understanding how power at the camp operates within the larger structural context of Thailand's imperial formation. Ultimately, the Yalannanbaru training exhibits the military's paternalistic approach; counterinsurgents, many of whom are Buddhist, teach young Muslim men the supposedly correct practice of Islam. While the Yalannanbaru training mobilizes a normative category of Muslim religion, it also implicitly relies on practices and norms central to the Theravada Buddhist tradition.

2005 ◽  
Vol 55 (2) ◽  
pp. 171-199 ◽  
Author(s):  
Mária Csanádi

Reforms, in view of a comparative party-state model, become the instruments of self-reproduction and self-destruction of party-state power. The specific patterns of power distribution imply different development and transformation paths through different instruments of self-reproduction. This approach also points to the structural and dynamic background of the differences in the location, sequence, speed and political conditions of reforms during the operation and transformation of party-states. In view of the model the paper points to the inconsistencies that emerge in the comparative reform literature concerning the evaluation and strategies of reforms disconnected from their systemic-structural context.


2015 ◽  
Vol 31 (2) ◽  
pp. 215-240
Author(s):  
Eran Laish

This article focuses on the main contemplative principles of the ‘Heart Essence’ (sNying thig), a Tibetan Buddhist tradition that is characterized by a vision of non-duality and primordial wholeness. Due to this vision, which asserts an original reality that is not divided into perceiving subject and perceived object, the ‘Heart Essence’ advocates a contemplative practice that undermines the usual intuitions of temporality and enclosed selfhood. Hence, unlike the common principles of intentional praxis, such as deliberate concentration and gradual purification, the ‘Heart Essence’ affirms four contemplative principles of non-objectiveness, openness, spontaneity and singleness. As these principles transcend intentionality, temporality, and multiplicity, they are seen to directly disclose the nature of primordial awareness, in which the meanings of knowing and being are radically transformed. Therefore, the article will also consider the role of these non-dual contemplative principles in deeply changing our understanding of being and knowing alike.


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