The Riddle of Modernism in the Art Historical Discourse of the Thaw

2019 ◽  
pp. 143-169
Author(s):  
Marina Dmitrieva
Keyword(s):  
2020 ◽  
Author(s):  
◽  
Alius Jaskelevičius

Construction of Panhellenic Identity in the Greek Historical Discourse of the Classical Period


Author(s):  
عبد العالي باي زكوب (Bey Zekkoub) ◽  
ليث سعود جاسم (Layth Saud)

يعدّ عبد الحميد بن باديس أحد العلماء الجزائريين البارزين بالإصلاح الاجتماعي، حيث كان حافزًا له للقيام بتفسير عصريّ لآيات قرآنية مختارة، ملائمة لكل فئات، وطبقات المجتمع الجزائري يومئذ. ولقد فرض الواقع الجزائري المرّ إبّان فترة الاحتلال الفرنسي على ابن باديس سلوكَ سياسة تغيير الخطاب الإسلامي الإصلاحي من حين لآخر قاصدا بذلك مواجهة الاحتلال الفرنسي الغاشم الذي كان يسعى إلى طمس ثوابت الأمّة الجزائرية، وخرق تاريخها، وهُويّتها، وثقافتها، ووحدتها الدينيّة، واللّغوية من خلال عدّة جبهات ومجالات. يهدف هذا البحث إلى استنباط وجوه خطاب الإمام ابن باديس الإصلاحي في التفسير، فيبدأ أوّلاً بالحديث عن مفهوم الخطاب وأهميّته في الإصلاح؛ ثم يتناول بالدراسة والتحليل خطاب ابن باديس الإصلاحي على وجوه رئيسة ستة وهي: الخطاب العقدي، والخطاب الفقهي، والخطاب التهذيبي، والخطاب التذكيري، والخطاب التاريخي، والخطاب الاجتماعي؛ مستعينا بالمنهج الوصفي والتحليلي والاستقرائي.   الكلمات المفتاحية: عبد الحميد بن باديس، وجوه الخطاب الإصلاحي، الإصلاح الاجتماعي، الخطاب الإسلامي، الثوابت.***********************Abdelhamid bin Badis is a prominent Algerian scholar known for his social reformation. He contributed to social reformation by taking up modern interpretation of selected verses of the Qur’an in a way suitable for all types of groups and sections of Algerian society at that time. The bitter Algerian reality during the period of French occupation led Ibn Badis to carry policy of changing Islamic reformist discourse from time to time with intention of confronting brutal French occupation which was attempting to obliterate foundations of Algerian nation; and tearing its history, identity, culture, and religious and linguistic unity, through several fronts and areas. This research aims to excogitate faces of the reformist message of Imam Ibn Badis in his exegesis discusses the concept of the message and its importance in the reform under six main aspects: doctrinal discourse, jurisprudential discourse, ethical discourse, reminder discourse, historical discourse, and social discourse. The research methods applied in the study include descriptive, analytical, and inductive. Key words: Abdelhamid bin Badis, The Faces of the Reformist Discourse, Social Reform, Te Islamic Discourse, Foundations.


2009 ◽  
Vol 7 (2) ◽  
pp. 59-82
Author(s):  
Jillian Liesemeyer

This study examines the historical comparison between exclusionary quotas against Jewish students in American universities and the recent similarities with the controversy over Asian American enrollment. Through an analysis of historical discourse from within the administration, in the public realm, and from students, parallels are seen between the two incidents. With a more complete understanding of the historical trends in exclusionary practices in universities, policymakers can recognize the current controversy with Asian American enrollment and take on the problem at the source.


Author(s):  
Antonio Urquízar-Herrera

This book offers the first systematic analysis of the cultural and religious appropriation of Andalusian architecture by Spanish historians during the sixteenth and seventeenth centuries. Early Modern Spain was left with a significant Islamic heritage: Córdoba Mosque had been turned into a cathedral, in Seville the Aljama Mosque’s minaret was transformed into a Christian bell tower, and Granada Alhambra had become a Renaissance palace. To date this process of Christian appropriation has frequently been discussed as a phenomenon of hybridisation. However, during that period the construction of a Spanish national identity became a key focus of historical discourse. The aforementioned cultural hybridity encountered partial opposition from those seeking to establish cultural and religious homogeneity. The Iberian Peninsula’s Islamic past became a major concern and historical writing served as the site for a complex negotiation of identity. Historians and antiquarians used a range of strategies to re-appropriate the meaning of medieval Islamic heritage as befitted the new identity of Spain as a Catholic monarchy and empire. On one hand, the monuments’ Islamic origin was subjected to historical revisions and re-identified as Roman or Phoenician. On the other hand, religious forgeries were invented that staked claims for buildings and cities having been founded by Christians prior to the arrival of the Muslims in Spain. Islamic stones were used as core evidence in debates shaping the early development of archaeology, and they also became the centre of a historical controversy about the origin of Spain as a nation and its ecclesiastical history.


Author(s):  
Erik Steinskog

A musical imagining of the future and an exposition of a challenge to the normative historical discourse are the subjects of Erik Steinskog’s chapter on Afrofuturism. These topics are dealt with through a discussion of “blackness” and a theoretical discourse that addresses the musical style and polemical and political stance of afrofuturist musicians such as Sun Ra and others following in his path. Steinskog suggests that afrofuturist music is a form of sonic time travel that intertwines the modalities of time represented by notions of past, present, and future, his argument being that reimaginations, reinterpretations, and revisions of a normative past are represented in the technology and music of the black future.


2021 ◽  
pp. 095792652199215
Author(s):  
Charlotte Taylor

This paper aims to cast light on contemporary migration rhetoric by integrating historical discourse analysis. I focus on continuity and change in conventionalised metaphorical framings of emigration and immigration in the UK-based Times newspaper from 1800 to 2018. The findings show that some metaphors persist throughout the 200-year time period (liquid, object), some are more recent in conventionalised form (animals, invader, weight) while others dropped out of conventionalised use before returning (commodity, guest). Furthermore, we see that the spread of metaphor use goes beyond correlation with migrant naming choices with both emigrants and immigrants occupying similar metaphorical frames historically. However, the analysis also shows that continuity in metaphor use cannot be assumed to correspond to stasis in framing and evaluation as the liquid metaphor is shown to have been more favourable in the past. A dominant frame throughout the period is migrants as an economic resource and the evaluation is determined by the speaker’s perception of control of this resource.


2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Marelize Isabel Schoeman

This article explores the concept of criminal justice as a formal process in which parties are judged and often adjudged from the paradigmatic perspective of legal guilt versus legal innocence. While this function of a criminal-justice system is important – and indeed necessary – in any ordered society, a society in transition such as South Africa must question the underlying basis of justice. This self-reflection must include an overview questioning whether the criminal-justice system and its rules are serving the community as originally intended or have become a self-serving function of state in which the final pursuit is outcome-driven as opposed to process-driven. The process of reflection must invariably find its genesis in the question: ‘What is justice?’ While this rhetorical phraseology has become trite through overuse, the author submits that the question remains of prime importance when considered contemporarily but viewed through the lens of historical discourse in African philosophy. In essence, the question remains unanswered. Momentum is added to this debate by the recent movement towards a more human rights and restorative approach to justice as well as the increased recognition of traditional legal approaches to criminal justice. This discussion is wide and in order to delimit its scope the author relies on a Socratically influenced method of knowledge-mining to determine the philosophical principles underpinning the justice versus social justice discourse. It is proposed that lessons learned from African philosophies about justice and social justice can be integrated into modern-day justice systems and contribute to an ordered yet socially oriented approach to justice itself.


Author(s):  
Olga G. Klimova

The study is devoted to the analysis of research texts of the historiographic development of the history of entrepreneurship in pre-revolutionary Siberia. Modern historiography has accumulated a great deal of factual material. Historians have published monographs, thematic collections, articles, abstracts, reviews, reports, bibliographic indexes, encyclopedias and reference pub-lications, the councils defend candidate and doctoral dissertations on various problems in this area. The genre variety of scientific literature about business people reflects a broad professional and public interest in trade and other business activities and contributes to the coordination of research activities. Domestic historiography of the history of merchants and entrepreneurship in Siberia is represented by a significant number of works by historians of the region. The purpose of the study is to analyze the research text as a form of organizing speech material in the scientific discourse of studying the history of entrepreneurship in Siberia in the second half of the 19th – early 20th centuries. We use the methods of historical research, based on the analysis and generalization of research by other researchers, with the application of the principle of historicism, which made it possible to apply the historical-logical, historical-systemic methods. The region-oriented approach made it possible to study more fully the features of scientific texts in the historiography of the history of entrepreneurship in Siberia. The research results are as follows: scientific historical discourse is characterized by a certain set of norms, stereotypes of thinking and behavior; scientific communication plays a significant role in the life of society; genres act as a means of organizing and formalizing interaction in the scientific community; text as a form of organizing speech material in scientific discourse is characterized by the originality and recognizability of style, compositional structure.


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