Panhelėninio tapatumo konstravimas klasikiniame graikų istoriniame diskurse

2020 ◽  
Author(s):  
◽  
Alius Jaskelevičius

Construction of Panhellenic Identity in the Greek Historical Discourse of the Classical Period

2020 ◽  
Vol 59 (1-4) ◽  
pp. 267-279
Author(s):  
Gaëtan Schaller

Abstract:This paper intends to investigate the development of the periphrastic form for the dative and genitive in the Merovingian charters. The periphrastic forms are reserved in Classical Latin to some special uses: the indirect object after a verb that has the prefix ad- and the partitive function of the genitive they replace. These forms extend to new uses in the Late Latin and are the new majoritarian form for the indirect object, but remain a minoritarian variant for the functions of the classical genitive. The genitival functions adapt to new forms of expression: the periphrastic form and a fixed position in the sentence immediately after the noun, its complete. This paper tries to show and to corroborate by means of statistics and chosen examples of the 7th and 8th centuries the development of these forms, which were still rare in the classical period.


Author(s):  
عبد العالي باي زكوب (Bey Zekkoub) ◽  
ليث سعود جاسم (Layth Saud)

يعدّ عبد الحميد بن باديس أحد العلماء الجزائريين البارزين بالإصلاح الاجتماعي، حيث كان حافزًا له للقيام بتفسير عصريّ لآيات قرآنية مختارة، ملائمة لكل فئات، وطبقات المجتمع الجزائري يومئذ. ولقد فرض الواقع الجزائري المرّ إبّان فترة الاحتلال الفرنسي على ابن باديس سلوكَ سياسة تغيير الخطاب الإسلامي الإصلاحي من حين لآخر قاصدا بذلك مواجهة الاحتلال الفرنسي الغاشم الذي كان يسعى إلى طمس ثوابت الأمّة الجزائرية، وخرق تاريخها، وهُويّتها، وثقافتها، ووحدتها الدينيّة، واللّغوية من خلال عدّة جبهات ومجالات. يهدف هذا البحث إلى استنباط وجوه خطاب الإمام ابن باديس الإصلاحي في التفسير، فيبدأ أوّلاً بالحديث عن مفهوم الخطاب وأهميّته في الإصلاح؛ ثم يتناول بالدراسة والتحليل خطاب ابن باديس الإصلاحي على وجوه رئيسة ستة وهي: الخطاب العقدي، والخطاب الفقهي، والخطاب التهذيبي، والخطاب التذكيري، والخطاب التاريخي، والخطاب الاجتماعي؛ مستعينا بالمنهج الوصفي والتحليلي والاستقرائي.   الكلمات المفتاحية: عبد الحميد بن باديس، وجوه الخطاب الإصلاحي، الإصلاح الاجتماعي، الخطاب الإسلامي، الثوابت.***********************Abdelhamid bin Badis is a prominent Algerian scholar known for his social reformation. He contributed to social reformation by taking up modern interpretation of selected verses of the Qur’an in a way suitable for all types of groups and sections of Algerian society at that time. The bitter Algerian reality during the period of French occupation led Ibn Badis to carry policy of changing Islamic reformist discourse from time to time with intention of confronting brutal French occupation which was attempting to obliterate foundations of Algerian nation; and tearing its history, identity, culture, and religious and linguistic unity, through several fronts and areas. This research aims to excogitate faces of the reformist message of Imam Ibn Badis in his exegesis discusses the concept of the message and its importance in the reform under six main aspects: doctrinal discourse, jurisprudential discourse, ethical discourse, reminder discourse, historical discourse, and social discourse. The research methods applied in the study include descriptive, analytical, and inductive. Key words: Abdelhamid bin Badis, The Faces of the Reformist Discourse, Social Reform, Te Islamic Discourse, Foundations.


2016 ◽  
Vol 33 (2) ◽  
pp. 50-68
Author(s):  
AbdulHameed Badmas Yusuf

The claim that the necessary universals (al-kullīyāt al-ḍarūrīyah) of the Shari‘ah are limited to five values (viz., religion, life, intellect, progeny, and property) is a subject of debate. Some scholars argue in favor of it, while others assert that this category should be open-ended. This argument started as early as the classical period and has, in the modern period, continued to elicit more divergentopinions. This study seeks to critically examine the viewpoints of various modern scholars/writers, especially those who oppose this limitation. It shall establish that these five values represent humanity’s basic needs perfectly. As such, other values that have been proposed can only be regarded either as means or as complements in relation to them.


2009 ◽  
Vol 7 (2) ◽  
pp. 59-82
Author(s):  
Jillian Liesemeyer

This study examines the historical comparison between exclusionary quotas against Jewish students in American universities and the recent similarities with the controversy over Asian American enrollment. Through an analysis of historical discourse from within the administration, in the public realm, and from students, parallels are seen between the two incidents. With a more complete understanding of the historical trends in exclusionary practices in universities, policymakers can recognize the current controversy with Asian American enrollment and take on the problem at the source.


Author(s):  
Hallie M. Franks

In the Greek Classical period, the symposium—the social gathering at which male citizens gathered to drink wine and engage in conversation—was held in a room called the andron. From couches set up around the perimeter of the andron, symposiasts looked inward to the room’s center, which often was decorated with a pebble mosaic floor. These mosaics provided visual treats for the guests, presenting them with images of mythological scenes, exotic flora, dangerous beasts, hunting parties, or the specter of Dionysos, the god of wine, riding in his chariot or on the back of a panther. This book takes as its subject these mosaics and the context of their viewing. Relying on discourses in the sociology and anthropology of space, it argues that the andron’s mosaic imagery actively contributed to a complex, metaphorical experience of the symposium. In combination with the ritualized circling of the wine cup from couch to couch around the room and the physiological reaction to wine, the images of mosaic floors called to mind other images, spaces, or experiences, and, in doing so, prompted drinkers to reimagine the symposium as another kind of event—a nautical voyage, a journey to a foreign land, the circling heavens or a choral dance, or the luxury of an abundant past. Such spatial metaphors helped to forge the intimate bonds of friendship that are the ideal result of the symposium and that make up the political and social fabric of the Greek polis.


Author(s):  
Antonio Urquízar-Herrera

This book offers the first systematic analysis of the cultural and religious appropriation of Andalusian architecture by Spanish historians during the sixteenth and seventeenth centuries. Early Modern Spain was left with a significant Islamic heritage: Córdoba Mosque had been turned into a cathedral, in Seville the Aljama Mosque’s minaret was transformed into a Christian bell tower, and Granada Alhambra had become a Renaissance palace. To date this process of Christian appropriation has frequently been discussed as a phenomenon of hybridisation. However, during that period the construction of a Spanish national identity became a key focus of historical discourse. The aforementioned cultural hybridity encountered partial opposition from those seeking to establish cultural and religious homogeneity. The Iberian Peninsula’s Islamic past became a major concern and historical writing served as the site for a complex negotiation of identity. Historians and antiquarians used a range of strategies to re-appropriate the meaning of medieval Islamic heritage as befitted the new identity of Spain as a Catholic monarchy and empire. On one hand, the monuments’ Islamic origin was subjected to historical revisions and re-identified as Roman or Phoenician. On the other hand, religious forgeries were invented that staked claims for buildings and cities having been founded by Christians prior to the arrival of the Muslims in Spain. Islamic stones were used as core evidence in debates shaping the early development of archaeology, and they also became the centre of a historical controversy about the origin of Spain as a nation and its ecclesiastical history.


Author(s):  
Erik Steinskog

A musical imagining of the future and an exposition of a challenge to the normative historical discourse are the subjects of Erik Steinskog’s chapter on Afrofuturism. These topics are dealt with through a discussion of “blackness” and a theoretical discourse that addresses the musical style and polemical and political stance of afrofuturist musicians such as Sun Ra and others following in his path. Steinskog suggests that afrofuturist music is a form of sonic time travel that intertwines the modalities of time represented by notions of past, present, and future, his argument being that reimaginations, reinterpretations, and revisions of a normative past are represented in the technology and music of the black future.


Proceedings ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 55
Author(s):  
Shan Zhang

By applying the concept of natural science to the study of music, on the one hand, we can understand the structure of music macroscopically, on the other, we can reflect on the history of music to a certain extent. Throughout the history of western music, from the classical period to the 20th century, music seems to have gone from order to disorder, but it is still orderly if analyzed carefully. Using the concept of complex information systems can give a good answer in the essence.


2021 ◽  
pp. 095792652199215
Author(s):  
Charlotte Taylor

This paper aims to cast light on contemporary migration rhetoric by integrating historical discourse analysis. I focus on continuity and change in conventionalised metaphorical framings of emigration and immigration in the UK-based Times newspaper from 1800 to 2018. The findings show that some metaphors persist throughout the 200-year time period (liquid, object), some are more recent in conventionalised form (animals, invader, weight) while others dropped out of conventionalised use before returning (commodity, guest). Furthermore, we see that the spread of metaphor use goes beyond correlation with migrant naming choices with both emigrants and immigrants occupying similar metaphorical frames historically. However, the analysis also shows that continuity in metaphor use cannot be assumed to correspond to stasis in framing and evaluation as the liquid metaphor is shown to have been more favourable in the past. A dominant frame throughout the period is migrants as an economic resource and the evaluation is determined by the speaker’s perception of control of this resource.


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