Human-animal studies in Australia: perspectives from the arts, humanities and social sciences

2006 ◽  
Vol 33 (3) ◽  
pp. 290-294
Author(s):  
Natalie Lloyd ◽  
Jane Mulcock
2019 ◽  
Vol 27 (7) ◽  
pp. 733-750
Author(s):  
Raynald Harvey Lemelin ◽  
Elizabeth Y. S. Boileau ◽  
Constance Russell

AbstractWildlife tourism is often associated with charismatic megafauna in the public imagination (e.g., safaris, whale watching, bear viewing). Entomotourism (insect-focused tourism) typically is not on the radar, but each year thousands of peoples visit monarch butterfly congregations and glow worm caves, and participate in guided firefly outings. Elsewhere, millions of peoples visit butterfly pavilions, insectariums, and bee museums. Calculations of visitation numbers aside, researchers in tourism studies have largely ignored the appeal of these animals, relegating these types of activities to the recreational fringe. By highlighting the popularity of entomotourism, this article challenges the vertebrate bias prevalent in the social sciences and seeks to move entomotourism from the margins to the mainstream of research on tourism in human/animal studies.


2020 ◽  
pp. 362-388
Author(s):  
Patrick Ngulube ◽  
Omwoyo Bosire Onyancha

Interest in indigenous knowledge is growing because of its potential to promote and sustain development activities. Inspite of the recognition of the significance of indigenous knowledge there is limited agreement on its definition and conceptualization. There are competing ways of defining it and various ways of labeling it. In view of the varying appropriation of meanings to the concept of the knowledge of traditional and indigenous communities, this chapter starts by dealing with definitions attached to the knowledge of traditional and indigenous communities before turning to establishing what might be the suitable label for that knowledge using informetrics techniques. An investigation of 17 labels used to refer to the knowledge of traditional and indigenous communities that were conveniently chosen from the extant literature revealed that indigenous knowledge is the label that is gaining more currency than any other in the arts, humanities, and social sciences subject categories.


Author(s):  
Joseph Ching Velasco ◽  

A number of attempts have been made to include animals in explorations in the humanities and social sciences. This is a response to the gap where animals are much-neglected entities in the said disciplines. There have been debates pertaining to the inclusion of animals in scholarly discourses in the field of sociology. Notably, human exceptionalism has been one of the key ideological drivers which prevent a more inclusive consideration of animals in the study of our social world. The anthropocentric view of the world and society has put the needs and status of humans above all other animals. This line of thinking has implications on how humanity relates and interacts with animals in a broader context. In times of crisis, humans relegate animals as conveniently expendable or an inconvenient afterthought, which easily leads to instances of animal abandonment and even abuse. However, there has been a collective shift in the way acts of animal abandonment are perceived on social media. This article examined the responses on social media pertaining to animal abandonment during the onslaught of typhoon Vamco in the Philippines in 2020. More specifically, two themes were analyzed: outrage against negligence and compassionate treatment of animals. While this article looks specifically at the abandonment of animals, the project invites further reflection on the notions of environmental ethics and the species boundary.


2008 ◽  
Vol 13 (1) ◽  
pp. 43-53 ◽  
Author(s):  
Nik Taylor ◽  
Tania Signal

The prevalence of animals in society, and recognition of the multiplicity of roles they play in human social life, has invoked significant interest from certain subsections of the social sciences. However, research in this area, to date, tends to be at an empirical and inherently psychological level. It is the contention of the current article that we need to redress this imbalance if we are to create a legitimate space wherein sociology can be used to investigate human-animal relations/interactions. In order to achieve this, an examination of the foundations of sociological thought is needed. This is explored in the current article through the use of one substantive, highly topical, subject in human-animal studies: the human-animal abuse ‘link.’


2019 ◽  
Vol 29 (2) ◽  
pp. 211-229 ◽  
Author(s):  
Shirley S. Ho ◽  
Jiemin Looi ◽  
Yan Wah Leung ◽  
Tong Jee Goh

Guided by neo-institutional theory, this study compares how researchers from science, technology, engineering, and math disciplines differ from researchers from the arts, humanities, and social sciences fields in terms of how macro- and meso-level concerns shaped their willingness to conduct public engagement. Focus group discussions conducted among researchers based in Singapore revealed that science, technology, engineering, and math and arts, humanities, and social sciences researchers held different macro-level concerns. Particularly, science, technology, engineering, and math researchers raised more concerns about media misrepresentation, while arts, humanities, and social sciences researchers were more concerned about receiving political repercussions and public backlash. With regard to meso-level considerations, researchers from all disciplines cited similar institutional constraints for public engagement; however they possessed varying public engagement competencies and held differing perceptions of their social duty to engage the public. Hence, researchers of different disciplines desired different kinds of media training. Policy and managerial implications as well as directions for future research were provided.


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