Throwing the Baby out with the Bathwater: Towards a Sociology of the Human-Animal Abuse ‘Link’?

2008 ◽  
Vol 13 (1) ◽  
pp. 43-53 ◽  
Author(s):  
Nik Taylor ◽  
Tania Signal
Keyword(s):  
Social Sciences ◽  
Social Life ◽  
Animal Studies ◽  
Animal Abuse ◽  
The Social ◽  
Significant Interest ◽  
Current Article ◽  
Human Animal ◽  
Sociological Thought ◽  
Human Social Life

The prevalence of animals in society, and recognition of the multiplicity of roles they play in human social life, has invoked significant interest from certain subsections of the social sciences. However, research in this area, to date, tends to be at an empirical and inherently psychological level. It is the contention of the current article that we need to redress this imbalance if we are to create a legitimate space wherein sociology can be used to investigate human-animal relations/interactions. In order to achieve this, an examination of the foundations of sociological thought is needed. This is explored in the current article through the use of one substantive, highly topical, subject in human-animal studies: the human-animal abuse ‘link.’

Entomotourism: The Allure of the Arthropod

2019 ◽  
Vol 27 (7) ◽  
pp. 733-750
Author(s):  
Raynald Harvey Lemelin ◽  
Elizabeth Y. S. Boileau ◽  
Constance Russell
Keyword(s):  
Social Sciences ◽  
Animal Studies ◽  
Monarch Butterfly ◽  
Whale Watching ◽  
The Public ◽  
Wildlife Tourism ◽  
The Social ◽  
Tourism Studies ◽  
Human Animal ◽  
Public Imagination

AbstractWildlife tourism is often associated with charismatic megafauna in the public imagination (e.g., safaris, whale watching, bear viewing). Entomotourism (insect-focused tourism) typically is not on the radar, but each year thousands of peoples visit monarch butterfly congregations and glow worm caves, and participate in guided firefly outings. Elsewhere, millions of peoples visit butterfly pavilions, insectariums, and bee museums. Calculations of visitation numbers aside, researchers in tourism studies have largely ignored the appeal of these animals, relegating these types of activities to the recreational fringe. By highlighting the popularity of entomotourism, this article challenges the vertebrate bias prevalent in the social sciences and seeks to move entomotourism from the margins to the mainstream of research on tourism in human/animal studies.

scholarly journals Lupine Becomings—Tracking and Assembling Romanian Wolves through Multi-Sensory Fieldwork

2018 ◽  
Vol 26 (2) ◽  
pp. 107-129 ◽  
Author(s):  
Kieran O’Mahony ◽  
Andrea Corradini ◽  
Andrea Gazzola
Keyword(s):  
Social Sciences ◽  
Animal Studies ◽  
Wildlife Conservation ◽  
Non Invasive ◽  
The Social ◽  
Human Animal

AbstractThis paper outlines the fieldwork methods utilized by ecologists in (re)presenting wolves in Romania. By revealing the processes and performances of this aspect of wildlife conservation, the paper highlights the complex more-than-human assemblages that make up wolf ecology. It briefly discusses the waysHAS(Human-Animal Studies) and the social sciences have addressed conservation and unpacked the oft obscured hinterland of bodies and technologies. It then blends field stories and ethnographic narrative to emphasize the multi-sensory techniques employed in non-invasive wolf research. By using this novel case, the paper contextualizes the significance of concepts such as becoming, affect, and attunement in creating partial affinities between researchers and wildlife. It argues that these contribute to an emplaced knowledge that allows practices to adapt to contingencies in field. This is important when modern, remote technologies aimed at minimizing effort in the field are seen to be a panacea for monitoring elusive wildlife.

scholarly journals Embodiment of Ancestral Spirits, the Social Interface, and Ritual Ceremonies: Construction of the Shamanic Landscape among the Daur in North China

Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Northeast China ◽  
North China ◽  
Modern Human ◽  
The Social ◽  
Social Interface ◽  
Human Construction ◽  
Human Social Life

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.

scholarly journals The Social Life of the “Forever Chemical”

2021 ◽  
Vol 12 (1) ◽  
pp. 146-163
Author(s):  
Daniel Renfrew ◽  
Thomas W. Pearson
Keyword(s):  
Social Sciences ◽  
Knowledge Production ◽  
Social Life ◽  
Cultural Dimensions ◽  
Ethnographic Research ◽  
The Public ◽  
Toxic Event ◽  
The Social ◽  
The Subject ◽  
Polyfluoroalkyl Substances

This article examines the social life of PFAS contamination (a class of several thousand synthetic per- and polyfluoroalkyl substances) and maps the growing research in the social sciences on the unique conundrums and complex travels of the “forever chemical.” We explore social, political, and cultural dimensions of PFAS toxicity, especially how PFAS move from unseen sites into individual bodies and into the public eye in late industrial contexts; how toxicity is comprehended, experienced, and imagined; the factors shaping regulatory action and ignorance; and how PFAS have been the subject of competing forms of knowledge production. Lastly, we highlight how people mobilize collectively, or become demobilized, in response to PFAS pollution/ toxicity. We argue that PFAS exposure experiences, perceptions, and responses move dynamically through a “toxicity continuum” spanning invisibility, suffering, resignation, and refusal. We off er the concept of the “toxic event” as a way to make sense of the contexts and conditions by which otherwise invisible pollution/toxicity turns into public, mass-mediated, and political episodes. We ground our review in our ongoing multisited ethnographic research on the PFAS exposure experience.

scholarly journals Village Dogs in Coastal Mexico

2018 ◽  
Vol 28 (5-6) ◽  
pp. 510-530
Author(s):  
Eliza Ruiz-Izaguirre ◽  
Paul Hebinck ◽  
Karen (C.H.A.M.) Eilers
Keyword(s):  
Social Sciences ◽  
Public Health ◽  
The Social ◽  
Management Policies ◽  
Human Animal ◽  
Local Narratives

Abstract Village dogs are important for households in coastal Mexico, yet they are seen as out of place by etic stakeholders (public health and wildlife experts, and animal welfarists). Caregivers of village dogs are considered irresponsible, a view that is reinforced by Mexican policy. We describe two contrasting etic discourses in this article that have emerged from ideologies based on human-dog relation theories. The article is part of an ongoing shift in the social sciences that has seen attempts to move beyond anthropocentrism and to explore human-animal relations outside the parameters of the traditional nature-culture dichotomy. Local narratives hinge on different experiences with dogs. Villagers perceive their dogs as adults, capable of and subject to judgment. Etic discourses are currently the basis for dog management policies. Attaching the label of “irresponsible owner” to the caregivers of village dogs prevents their inclusion as legitimate participants in policy processes.

The Second Royal Society Nuffield Lecture Anthropological models and social reality

1966 ◽  
Vol 165 (998) ◽  
pp. 20-34 ◽  
Keyword(s):  
Social Life ◽  
Human Life ◽  
Academic Discipline ◽  
Social Reality ◽  
Social Anthropology ◽  
Know How ◽  
The Social ◽  
The World ◽  
History Of ◽  
Human Social Life

In trying to show you the character of social anthropology as an academic discipline, I might try to sketch some substantive and perhaps intriguing findings in the field, or the history of its development, or some of its major intellectual problems today. I have chosen the last of these alternatives, because by showing the general problems we are grappling with I hope to reveal to you, in part no doubt inadvertently, the ways that anthropologists think, and also how our difficulties in part arise from the character of the social reality itself, which we confront and try to understand. The fundamental questions which social anthropology asks are about the forms, the nature, and the extent of order in human social life, as it can be observed in the different parts of the world. There is no need to prejudge the extent of this order; as members of one society we know how unpredictable social life can be. But concretely, human life varies greatly around the world, and it seems possible to characterize its forms to some extent. We seek means systematically to discover, record and understand these forms.

Maximizing, Moralizing, and Dramatizing

2012 ◽  
Author(s):  
Alan Ryan
Keyword(s):  
Social Sciences ◽  
Economic Theory ◽  
Social Interaction ◽  
Social Life ◽  
Voting Behavior ◽  
Karl Popper ◽  
Crucial Element ◽  
The Social ◽  
Theory Of Democracy

This chapter describes a “dramatistic,” “dramatic,” or “dramaturgical” approach to the study of social interaction. It asks whether the dramaturgical model insists on the theatricality of social life merely in the sense of insisting that people fill roles just as persons act parts in a play. This is the question of whether the crucial element in the dramaturgical picture is that cluster of insights that goes under the general heading of “role distance.” The chapter considers the peculiarities of rational explanation and about the role of reconstructions of “the thing to do” other than the role of explaining an action or series of actions by focusing on voting behavior in the terms proposed by Anthony Downs's An Economic Theory of Democracy. It also examines some recent accounts of the phenomenon of suicide, along with the rationality principle, which Karl Popper calls “false but indispensable” to the social sciences.

Chimpanzee Ethnography

2020 ◽  
pp. 102-144
Author(s):  
Nicolas Langlitz
Keyword(s):  
Cote D'ivoire ◽  
Social Life ◽  
Scientific Literature ◽  
Great Apes ◽  
Social Transmission ◽  
The Social ◽  
Human Animal ◽  
Cultural Traits ◽  
The 1960S ◽  
Jane Goodall

This chapter examines how chimpanzee ethnographer Christophe Boesch and his group studied the social transmission of cultural traits in the chimpanzee communities of Taï Forest, Côte d'Ivoire. This ethnographic account of primatological fieldwork in the mid-2010s measures the historical distance to the 1960s when Jane Goodall and others sought to take part in the social life of great apes. In contemporary Taï, by contrast, disengaged observations of habituated chimpanzees served to protect both Pan and Homo. Despite the researchers' efforts to keep human–animal relations as neutral as possible, different chimpanzee communities related to their observers differently. In the forest, chimpanzee ethnography could hardly be distinguished from other forms of fieldwork. Boesch's approach to writing wild cultures turned out to share an important feature with humanities scholarship: references to philosophical classics gave it an intensely polemic bent rarely found in the scientific literature.

Human-Animal Studies, G.H. Mead, and the Question of Animal Minds

2016 ◽  
Vol 24 (2) ◽  
pp. 153-171 ◽  
Author(s):  
Timothy J. Gallagher†
Keyword(s):  
Decision Making ◽  
Animal Studies ◽  
Conscious Awareness ◽  
Symbolic Language ◽  
Social Psychological ◽  
Animal Minds ◽  
Contemporary Science ◽  
The Social ◽  
Human Animal ◽  
Contemporary Approach

In the field of human-animal studies (has), also known as anthrozoology, the question of nonhuman animal minds is central. During the first three decades of the 20th century, the social psychological G.H. Mead was among the first to take an explicitly contemporary approach to the question of mind in nature. Mead’s approach to the question of the nature of mind is consistent with contemporary science. His approach was characterized by empiricism, interdisciplinarity, comparative behavior and anatomy, and evolutionary theory. For Mead, symbolic language was required for mind as he defined it. This stipulation has been called into question by scholars today. The evidence for the nature of animal minds today suggests that a symbolic language is not required for conscious awareness, deliberation, and decision making. Nonetheless, Mead has an historical relevance to the field ofhasfor both the breadth of his work on the nature of consciousness, his contemporary approach, and the fact that some of his insights could be useful to contemporary scholars who are exploring the nature of mind, both human and nonhuman.

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