scholarly journals Relationship between Worship Time and Attendance in Orthodox Church, Southern Nigeria

Author(s):  
O. C. Ezeanyim ◽  
C. O. Nwankwo ◽  
A. O. Umeozokwere

The perturbation in members worship attendance data with respect to service duration and a general impression among members, that worship attendance recorded at sessional services, was due to the worship duration, gave rise to this investigative research. There has never been a study in this relation of worship time and members attendance in the church.  This study therefore seeks to clarify thinking, in the service time and attendance relationships among the worshipers. To satisfy the needs of the relationships, a correlation analysis was conducted using available data from 62weekly service observations for an orthodox church in south-south Nigeria, by applying parametric and nonparametric correlation methods. The correlations coefficient were obtained by using the Pearson, Kendall and Spearman correlation methods which showed 63, 53 and 66% correlations respectively as well as a significant value of 0.000 result for each individual methods. The results show that there is a significant relationship that exists between both variables under consideration.  This insightful and informative research outcome will disabuse or soothe the minds of these members as well as guide the church leadership’s poise in membership growth, development and management of gospel dissemination across sub-Saharan Africa.


2014 ◽  
Vol 2 (2) ◽  
Author(s):  
Shuaib Lwasa

Africa’s urbanization rate has increased steadily over the past three decades and is reported to be faster than in any other region in the world . It is estimated that by 2030, over half of the African population will be living in urban areas . But the nature of Africa’s urbanization and subsequent form of cities is yet to be critically analyzed in the context of city authorities’ readiness to address the challenges . Evidence is also suggesting that urbanization in African countries is increasingly associated with the high economic growth that has been observed in the last two decades . Both underlying and proximate drivers are responsible for the urbanization, and these include population dynamics, economic growth, legislative designation, increasing densities in rural centers, as well as the growth of mega cities such as Lagos, Cairo and Kinshasa, that are extending to form urban corridors . With the opportunities of urbanization in Sub–Saharan Africa, there are also challenges in the development and management of these cities . Those challenges include provision of social services, sustainable economic development, housing development, urban governance, spatial development guidance and environmental management, climate change adaptation, mitigation and disaster risk reduction . The challenge involves dealing with the development and infrastructure deficit, in addition to required adaption to and mitigation of climate change . This paper examines the current state of urban management in Africa .



2020 ◽  
Vol 18 (1) ◽  
pp. 42-60
Author(s):  
Andrew McKinnon

AbstractThere is an emerging debate about the growth of Anglicanism in sub-Saharan Africa. With this debate in mind, this paper uses four statistically representative surveys of sub-Saharan Africa to estimate the relative and absolute number who identify as Anglican in five countries: Kenya, Nigeria, South Africa, Tanzania and Uganda. The results for Kenya, South Africa and Tanzania are broadly consistent with previous scholarly assessments. The findings on Nigeria and Uganda, the two largest provinces, are likely to be more controversial. The evidence from statistically representative surveys finds that the claims often made of the Church of Nigeria consisting of ‘over 18 million’ exceedingly unlikely; the best statistical estimate is that under 8 million Nigerians identify as Anglican. The evidence presented here shows that Uganda (rather than Nigeria) has the strongest claim to being the largest province in Africa in terms of those who identify as Anglican, and is larger than is usually assumed. Evidence from the Ugandan Census of Populations and Households, however, also suggests the proportion of Ugandans that identify as Anglican is in decline, even if absolute numbers have been growing, driven by population growth.



Author(s):  
John F. McCauley

Charismatic Pentecostalism constitutes perhaps the most important contemporary movement in sub-Saharan Africa, combining extremely rapid growth with an informal political presence. The movement has expanded in Africa by bringing traditional spirituality into a modern setting, offering social and economic hope to both the upwardly mobile and the destitute. Despite having minority status, its messages of pending prosperity and spiritual warfare, and its astute exploitation of mass media, have positioned the Charismatic Pentecostal movement to exert important if informal influence on politics in the region. It is reshaping the channels through which resources flow from Big Men to their followers; it is implicating new and different international actors; and it is allowing followers to live fully within the church through the provision of social services. Perhaps most importantly, the movement has introduced language of national identity—of good and evil, and Christian nations—that captivates just as it divides. Its potential to influence the formal politics of institutions and parties is limited by the absence of organizational hierarchy and a central focus on remaking the individual rather than addressing social injustices. Nevertheless, by informal means, the movement has “Pentecostalized” politics in many African countries.



Land ◽  
2020 ◽  
Vol 9 (11) ◽  
pp. 450
Author(s):  
Kumelachew Yeshitela

Urban parks provide various environmental, socio-cultural and economic benefits, also called ecosystem services, as well as challenges. Urban park planning and management needs to consider the perception and attitude of people towards the benefits, challenges and quality of the parks. However, such information is largely lacking for cities of Sub-Saharan Africa. The objectives of this study are to understand the perception and attitude of residents towards the benefits, challenges and qualities of neighborhood parks in a formal settlement area in Addis Ababa, Ethiopia, and to investigate whether these aspects are affected by the socio-demographic characteristics of respondents. Data were collected through a household survey (n = 398) and three focus group discussions. Data were analyzed using descriptive statistics and Chi-square tests. The focus group discussion resulted in the selection of 18 ecosystem services (benefits) and five challenges. Supported by a very high response rate (96.6%), the household survey shows that respondents recognize the environmental, socio-cultural and economic benefits provided by neighborhood parks, but that the socio-cultural and environmental benefits are perceived as more important than the economic benefits. The socio-demographic characteristics of age, gender and education level were found to have no significant effect on perceptions or attitudes. The cost of managing neighborhood parks and the attraction of nuisance insects were the two most important challenges, respectively. The majority of respondents rated the quality of the existing neighborhood parks excellent or good, with the existing safety condition and the presence of high plant diversity receiving the highest number of high scores. The availability of park facilities was the aspect of park quality considered poor by the most respondents. This study highlights the importance of place-based studies for assessing the perceived benefits that attract people to use urban parks, as well as the challenges that deter use. One important lesson that cities in Sub-Saharan Africa could draw from the development and management of neighborhood parks in Addis Ababa is the vital importance of public participation in urban park development and management.



2015 ◽  
Vol 2 (1) ◽  
pp. 1-30 ◽  
Author(s):  
Suresh Chandra Babu ◽  
Rupak Manvatkar ◽  
Shashidhara Kolavalli




2015 ◽  
Vol 41 (2) ◽  
pp. 164-179
Author(s):  
Komi Ahiatroga Hiagbe

The snail-pace of social and economic development within sub-Saharan Africa is of major concern not only to the development community, but to all who have the continent’s well-being at heart. Various attempts (many rather elusive) at diagnosis and prescription of the right antidotes to the problem have been made for decades. This paper, however, shares Jeffrey Sachs’s optimism in End of Poverty with the point of departure being that organised religion holds the key to a reversal of the trend. The paper explores the impact of religious beliefs on the development of some communities in the past and the present before concluding that Christianity could unlock the prospects to sub-Saharan Africa’s economic fortunes. In the view of this researcher, African theological reflections, in response to the challenges of endemic corruption, nepotism, superstition, and bad work ethics on the continent, must be grounded in the language, traditional beliefs, values and practices (i.e. culture) of the people as grounds for integration with the modern scientific and technological advancement that confronts the continent. This underscores the need for Christianity itself to become that culture which is willing to accommodate a consciously reconstructed past as the pathway to a developed future.



Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 129
Author(s):  
Martin Munyao

In the last decade, since the Third Lausanne Congress on World Evangelization (2010) in Cape Town, South Africa, the world has significantly changed. The majority of the world’s Christians are located in the Global South. Globalization, conflict, and migration have catalyzed the emergence of multifaith communities. All these developments have in one way or another impacted missions in twenty-first-century sub-Saharan Africa. As both Christianity and Islam are spreading and expanding, new approaches to a peaceful and harmonious coexistence have been developed that seem to be hampering the mission of the Church as delineated in the Cape Town Commitment (2010). Hence a missiological assessment of the Cape Town Commitment is imperative for the new decade’s crosscutting developments and challenges. In this article, the author contends that the mission theology of the 2010 Lausanne Congress no longer addresses the contemporary complex reality of a multifaith context occasioned by refugee crises in Kenya. The article will also describe the Somali refugee situation in Nairobi, Kenya, occasioned by political instability and violence in Somalia. Finally, the article will propose a methodology for performing missions for interfaith engagement in Nairobi’s Eastleigh refugee centers in the post Cape Town Commitment era. The overall goal is to provide mainstream evangelical mission models that are biblically sound, culturally appropriate, and tolerant to the multifaith diversity in conflict areas.



2021 ◽  
pp. 002436392110245
Author(s):  
Ellen M. Dailor

Although the care of the sick has been a charism of Catholic community since the beginning, and hospitals as we know them have developed since the fourth century, religious orders began to develop hospitals as part of their mission work during the colonial expansion of the seventeenth century. These early efforts, however, were primarily a response to the needs of the colonists as well as recognition that the poor who were sick required care in these regions. It can be argued that medical missions developed during the twentieth century as a response to the outreach of Protestants as well as the exposure of physicians to the needs in mission territories, and that their advancement and success impacted the attitudes of the popes and bishops of the twentieth century. This article examines several individuals and organizations who have contributed to the development of medical missions in Africa in modern times and trace the approach of the Church toward medical missions by exploring missionary religious orders, especially women’s religious orders, and papal and council documents. It primarily considers the role of medical missions in areas that had only a limited Catholic presence prior to nineteenth and twentieth centuries, and where Catholic health care and the local Catholic Church essentially developed together, and considers ways in which the growth of medical missions and the thinking of the Church developed together.



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