Chapter 1. “Under God, the People Rule”

2020 ◽  
pp. 17-43
Keyword(s):  
Author(s):  
Benjamin A. Schupmann

Chapter 1 analyzes Schmitt’s assessment of democratic movements in Weimar and the gravity of their effects on the state and constitution. It emphasizes that the focus of Schmitt’s criticism of Weimar was mass democracy rather than liberalism. Schmitt warned that the combination of mass democracy, the interpenetration of state and society, and the emergence of total movements opposed to liberal democracy, namely the Nazis and the Communists, were destabilizing the Weimar state and constitution. Weimar, Schmitt argued, had been designed according to nineteenth century principles of legitimacy and understandings of the people. Under the pressure of mass democracy, the state was buckling and cannibalizing itself and its constitution. Despite this, Schmitt argued, Weimar jurists’ theoretical commitments left them largely unable to recognize the scope of what was occurring. Schmitt’s criticism of Weimar democracy was intended to raise awareness of how parliamentary democracy could be turned against the state and constitution.


1998 ◽  
Vol 19 (2) ◽  
Author(s):  
W.J. Wessels

Power and the abuse of it, is often an integral part of discussions in any society. The prophets of the Old Testament felt strongly about this issue and often spoke out against the abuse of power and the suffering caused by it. Micah particularly addresses this issue in chapters 2 and 3. He blames the leaders in society, who should look out for the ordinary people, that they in particular are guilty of this transgression. In chapter 1 Micah proclaims Yahweh as the sovereign power who they should take note off. On the very basis of Yahweh's sovereign power he then proclaims oracles of judgment on the people of Judah. Micah 1 seems to form an apt introduction to the talks of the abuse of power in the society of Judah.


We the Gamers ◽  
2021 ◽  
pp. 3-18
Author(s):  
Karen Schrier

Chapter 1 introduces the reader to the main arguments of the book We the Gamers. It provides an overview of why ethics and civics matter, why games matter in the practice of ethics and civics, and why these types of skills need to be taught at this particular moment in our lifetimes. The chapter provides the necessary context for the book—including the COVID-19 pandemic and concomitant health, economic, and social issues. To help solve these systemic, complex problems it is necessary to connect, civically engage, and ethically evaluate and deliberate. People need to not only learn these skills themselves, but teach their neighbors, community members, and leaders. This chapter reveals how games and gamers are already engaging in civics and ethics. Games are communities and public spheres where people come together to play, practice, deliberate, solve problems, and repair our world. The chapter also reviews the variety of games that may enable the practice of these skills, from in-person card games to big-budget console games, and from classroom-based collaborative games to livestreamed competitive games. Finally, this chapter introduces the concept of practicing as a citizen, which is to grapple with the complexity of humanity and governance. How do individuals “citizen” together and play with, critique, and redesign systems? How do games help people to overcome the unnecessary obstacles and unjust inequities of our world? How do people help one another to flourish as human beings?


2021 ◽  
pp. 1-22
Author(s):  
Mark Lawrence Schrad

The book begins with a vignette of the world’s most famous—and most misunderstood—prohibitionist: the hatchet-wielding saloon smasher, Carrie Nation. A deeper investigation finds that she was anything but the Bible-thumping, conservative evangelical that she’s commonly made out to be; but rather a populist-progressive equal-rights crusader. Chapter 1 lays bare the shortcomings of the dominant historical narrative of temperance and prohibitionism as uniquely American developments resulting from a clash of religious and cultural groups. By examining the global history of prohibition, we can shed new light on the American experience. Answering the fundamental question—why prohibition?—this book argues that temperance was a global resistance movement against imperialism, subjugation, and the predatory capitalism of a liquor traffic in which political and economic elites profited handsomely from the addiction and misery of the people.


Author(s):  
Joseph J. Hobbs

It is a pleasure to write the closing chapter for this volume. My tasks are to present some common themes in these diverse studies, point out the unique features, and reflect on our roles as researchers of plant-based drugs and the people who produce, distribute, and use them. The research behind this volume is extraordinary. Doing fieldwork about drugs is risky. Almost every situation described here involves illicit activities. Growers, traffickers, and merchants of these substances have every reason to be suspicious about the researcher, and they have been both generous and trusting in revealing their worlds to us. In turn we hope that our interpretations will benefit these people, not by condoning what is illegal, but by offering enlightened counsel to decision makers who should act with the best information on the human dimensions and costs of their policies, thereby reducing some of the harm done by actions based on ignorance or incomplete information. Regardless of whether or not we approve of what they do, we must marvel at the extraordinary resourcefulness of these people, particularly the peasant farmers at the base of the drug enterprise. As Steinberg (chapter 6) notes, these seemingly conservative people are amazingly flexible and adaptable to the changing world around them. And one cannot help but admire the fortitude in their labors. Westermeyer (chapter 3) describes the work of Laotian opium harvesters as “pressured, repetitive, prolonged, and grueling. Thousands of bulbs rapidly incised and scraped, incised and scraped every day, day after day, from twilight to dusk—sometimes even at night by torch—for weeks.” Their efforts are typical. This is a volume about indigenous peoples and drugs, and it is much more. It offers insight into the drugs themselves, their production and marketing, their unique place in the process of globalization, the physiological impact of their use, their spiritual and perceptual dimensions, their impact on landscapes, and their role in social and political change, as well as the drug war and alternatives to conventional drug warfare. These studies represent work that, as Mathewson (chapter 1) has written, is “immense, compelling, and critically important.”


Author(s):  
Naïma Hachad

Chapter 1 reaffirms the historical importance of political prisoner and martyr Saïda Menebhi, who died in prison after her hunger strike in 1977. However, unlike previous studies that emphasize Menebhi’s biography, my analysis also focuses on her writings, particularly the inscription of the people and the revolution in her poetry and unfinished essay on female prostitution. In doing so, the chapter uncovers the nego-feminist strategies Menebhi used to circumvent restrictive sociocultural gender norms of the 1970s and feminize and localize the internationalist and seemingly genderless Marxist-Leninist ideology. The chapter also identifies aspects that make Menebhi a trailblazer who provided Moroccan women with a narrative and a political model for the construction of a feminine testimonial voice and feminist aesthetics.


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