Religious Issues in Twentieth-Century Culture

1962 ◽  
Author(s):  
Daniel D. Williams
Keyword(s):  
Twentieth Century ◽  
Religious Issues

The Concept of Religion in Meiji Popular Discourse

2021 ◽  
Vol 16 (1) ◽  
pp. 40-62
Author(s):  
Makoto Harris Takao
Keyword(s):  
Twentieth Century ◽  
Conceptual History ◽  
Legal Concept ◽  
Popular Discourse ◽  
Religious Issues ◽  
Counter Narrative ◽  
Insight Into

This article challenges claims that the Japanese neologism shūkyō (as a translation for “religion”) lacked an established nature prior to the twentieth century and had little to do with experiences of the urban masses. It accordingly problematizes the term as a largely legal concept, highlighting historical newspapers as underutilized sources that offer insight into Meiji popular discourse and attendant conceptualizations of “religion.” This article endorses a shift in both our chronological understanding of shūkyō’s conceptual history as well as its sociocultural mobility. By expanding the milieu understood as being familiar with debates on a range of “religious” issues, this article thereby offers a counter-narrative in which regular use of shūkyō begins to clearly emerge from the mid-1880s, exponentially increasing with the following decades.

The Concept of Religion in Meiji Popular Discourse

2021 ◽  
Vol 16 (1) ◽  
pp. 40-62
Author(s):  
Makoto Harris Takao
Keyword(s):  
Twentieth Century ◽  
Conceptual History ◽  
Legal Concept ◽  
Popular Discourse ◽  
Religious Issues ◽  
Counter Narrative ◽  
Insight Into

Abstract This article challenges claims that the Japanese neologism shūkyō (as a translation for “religionȍ) lacked an established nature prior to the twentieth century and had little to do with experiences of the urban masses. It accordingly problematizes the term as a largely legal concept, highlighting historical newspapers as underutilized sources that offer insight into Meiji popular discourse and attendant conceptualizations of “religion.” This article endorses a shift in both our chronological understanding of shūkyō's conceptual history as well as its sociocultural mobility. By expanding the milieu understood as being familiar with debates on a range of “religious” issues, this article thereby offers a counter-narrative in which regular use of shūkyō begins to clearly emerge from the mid-1880s, exponentially increasing with the following decades.

The Ambiguities of Academic Freedom

1993 ◽  
Vol 62 (2) ◽  
pp. 221-236 ◽  
Author(s):  
George M. Marsden
Keyword(s):  
Higher Education ◽  
Twentieth Century ◽  
Academic Freedom ◽  
American Association ◽  
University Professors ◽  
Lafayette College ◽  
Religious Issues ◽  
Political Views ◽  
Religious Dimensions

While most of the cases that led to the founding of the American Association of University Professors (AAUP) in 1915 had to do with firings of professors who had championed controversial political views, the AAUP founders were also concerned about dismissals on religious grounds. One case especially, that of Lafayette College, is particularly revealing not only of the character of the religious issues involved but also of the attitudes toward religion of those who defined what became the standard twentieth-century American concepts of academic freedom. Reflections on the religious dimensions of the construction of academic freedom in America also have important implications for religiously oriented higher education and scholarship today.

scholarly journals An Orientalist Contribution to “Catholic Science”: The Historiography of Andalusi Mysticism and Philosophy in Julián Ribera and Miguel Asín

Religions ◽  
2019 ◽  
Vol 10 (10) ◽  
pp. 568 ◽  
Author(s):  
Pablo Bornstein
Keyword(s):  
Twentieth Century ◽  
Religious Issues ◽  
Religious Doctrine ◽  
Positivist Science ◽  
Christian Origins ◽  
Christian Thought ◽  
To Come

This article provides a historiographical analysis of the principal works on Andalusi mysticism and philosophy in Spain at the turn of the twentieth century. It portrays the intellectual background in which the Arabist scholars Julián Ribera (1858–1934) and Miguel Asín Palacios (1871–1944) developed their studies, and their particular “presentist” concerns, highlighting how their works and publications on this field cannot be detached from contemporary national debates on religious issues. The contribution of these Orientalist scholars was especially relevant to the transnational movement in defense of a Catholic science. The adherents of this movement sought ways of stressing the compatibility of dogma with the findings of unbiased scientific works, against the perceived attack to religious doctrine they sensed coming from positivist science. The Spanish Orientalists would bring to light the importance of Eastern Christian thought in the development of medieval Muslim theology, therefore vindicating the Christian origins of Andalusi philosophical and theological production and rendering it easier for the Catholic Spanish public to come to terms with Orientalist queries.

Philosophy of religion in the twentieth century

2004 ◽  
Author(s):  
Stewart Sutherland
Keyword(s):  
Twentieth Century ◽  
Immanuel Kant ◽  
Religious Experience ◽  
David Hume ◽  
Philosophy Of Religion ◽  
Dual Role ◽  
Moral Beliefs ◽  
Religious Issues

This chapter discusses the philosophy of religion during the twentieth century. The influence of Immanuel Kant and David Hume on the discussion of theological and religious issues by philosophers is examined in the first section. The dual role of philosophy and the main forms of interaction between philosophy and theology are discussed in the next section. The chapter also examines three main themes: the nature and significance of religious experience, the attempts in the twentieth century to deal with some of the links between religion and reason, and the interaction between religious and moral beliefs.

scholarly journals O sentido do fenômeno religioso. As contribuições da Carta aos romanos (do histórico e da facticidade)

2018 ◽  
Vol 74 (296) ◽  
pp. 867-885
Author(s):  
Renato Kirchner ◽  
Luís Gabriel Provinciatto
Keyword(s):  
Twentieth Century ◽  
Martin Heidegger ◽  
Karl Barth ◽  
Historical Period ◽  
World War ◽  
European Continent ◽  
Divine Grace ◽  
Religious Issues ◽  
The First World War ◽  
First World

O presente artigo trabalha a questão do fenômeno religioso no início do século XX, mostrando sua realidade e apontando-lhe caminhos para os dias atuais. O século XX, logo em seu início, levantou questionamentos no campo antropológico devido a fatos, que, como o da Primeira Guerra Mundial (1914-1918), modificaram a humanidade como um todo. O fenômeno religioso também sofreu questionamentos, pois, apesar de ser, naquele contexto, uma realidade essencialmente cristã, não conseguiu livrar o Continente europeu do caos. Karl Barth (1886-1968), teólogo alemão, foi um daqueles que ajudou a pensar a questão religiosa neste período histórico, possibilitando que uma de suas obras, a Carta aos romanos (1918), além de abordar aspectos culturais, políticos e sociais, centrasse sua atenção em aspectos religiosos. A manifestação religiosa do homem aparece mesmo como característica essencial, e, contando com a graça divina, o reestabelecimento da ordem e da ligação entre criatura e criador seria então novamente possível. Martin Heidegger (1889-1976) também oferece contribuições para esta análise. Ele estrutura uma preleção – Introdução à fenomenologia da religião – em que lança mão do conceito de experiência fática da vida. Ora, tudo isso contribui para a autenticidade do fenômeno religioso e para justificar a existência humana, mesmo porque ele é parte integrante dela.Abstract: The present article deals with the issue of the religious phenomenon in the early twentieth century, showing its reality and pointing to the paths it should follow in the present day. From its early days, the twentieth century raised questions in the anthropological field because of facts, such as the First World War (1914-1918) that brought changes to the whole of humankind. It also questioned the religious phenomenon because, although it was, in that context, an essentially Christian reality, it had not been able to save the European continent from chaos. Karl Barth, (1886-1968), a German theologian, was one of those who helped to think out the religious issue in this historical period since, in one of his works, Letter to the Romans (1918) besides addressing cultural, political and social aspects, he also focused his attention on religious issues. He presents the human being’s religious manifestation as an essential trait, and with the help of the divine grace, the reestablishment of the order and of the connection between creature and Creator would be possible once more.  Martin Heidegger (1889-1976) also contributes towards this analysis. He structures a lecture – Introduction to the Phenomenology of Religion – in which he makes use of the concept of the factual experience of life. Now, all this contributes towards the authenticity of the religious phenomenon and to justify human existence, not least because that phenomenon is an integral part of this existence.Keywords: Religious phenomenon. Letter to the Romans. Factual experience. Karl Barth. Martin Heidegger.

Some Polish Composers of To-Day

Tempo ◽  
1948 ◽  
pp. 25-28
Author(s):  
Andrzej Panufnik
Keyword(s):  
Twentieth Century ◽  
Fertile Soil ◽  
Early Twentieth Century ◽  
Progressive Group ◽  
Karol Szymanowski

It is ten years since KAROL SZYMANOWSKI died at fifty-four. He was the most prominent representative of the “radical progressive” group of early twentieth century composers, which we call “Young Poland.” In their manysided and pioneering efforts they prepared the fertile soil on which Poland's present day's music thrives.

V1214: Edward Loughborough Keyes: An Early Twentieth Century Leader In Urology

2004 ◽  
Vol 171 (4S) ◽  
pp. 320-320
Author(s):  
Peter J. Stahl ◽  
E. Darracott Vaughan ◽  
Edward S. Belt ◽  
David A. Bloom ◽  
Ann Arbor
Keyword(s):  
Twentieth Century ◽  
Early Twentieth Century
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