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2021 ◽  
Vol 15 ◽  
Author(s):  
Nkechi Enechukwu ◽  
Ezejiofor Ogochukwu Ifeanyi ◽  
Gabriel Olabiyi Ogun ◽  
Adebola Olufunmilayo Ogunbiyi

2021 ◽  
Author(s):  
Zandiswa Nowalaza ◽  
Marco Zampoli ◽  
Komala Pillay ◽  
Shivani Singh ◽  
Heather J. Zar

2021 ◽  
Vol 10 ◽  
pp. 1342-1348
Author(s):  
Ilori Oladapo Mayowa ◽  

Broken Homes, until very recently is very alien to the African family structure/setting. But it is discovered that the trend of Broken Homes is growing in the world all over and Africa is not left behind in this trend. One can deduce the growing trend of Broken Homes in Africa to the incursion of modernization and industrialization into the African family setup. The traditional African family is much knitted together with a lot of love bound. But with modernization and civilisation are fast becoming the order of the day in all sectors of daily life, family is not left behinIn Nigeria for instance, the existence of Broken Homes is unknown, and when they existed, they are ignored as exceptional cases. In Africa, no one is happy to be identified as being raised in a Broken Home. In order words, the pride of an average African Child is to be brought up in a family where the man and his dear wife are living together, loving each other and each one of them performing his/her social responsibility and obligation towards the raising of the children and the survival of the family at large. This research looked at how broken home has affected education of children in society today and proffered solutions on how the scourge could be contained in our society. The research is mainly literature and conceptual. Literature in this study was sourced mainly from secondary data like journals, books, and the views of other scholars in this field.


Author(s):  
Solomon Kwame Gyamerah ◽  
Maxwell Kojo Tsibu

Issues about human sexuality have generated serious discussion in both public and academic discourses. In Ghana, the recent frightening figures of teenage pregnancy and diverse reactions to homosexuality, gay, bisexual, and transgender in news outlets have heightened the exigency of sexuality deliberations among religious, political, human rights activists, and social commentators. Amid the controversies and difficulties surrounding sexuality matters, the question is how do Africans maintain their ‘Africanness’ in search of expanded understandings and pedagogies of sexuality? Which indigenous conventions and rites must be interrogated to have the 21stcentury African child well informed and equipped to deal with his/ her sexuality? Using the phenomenological approach, the researchers sought to examine indigenous sexuality rites and norms of the people of Tutu Akuapem Community in the Eastern region of Ghana, focusing on puberty and marriage rites of passage. The study argues for a carefully thought-out compromise between custodians of indigenous values of sexuality and modern theorists and activists for new(er) ways of conceiving, expressing, and teaching sexuality. It recommends that the content of the newly designed curriculum of sexuality education in our schools must be adapted to reflect African worldviews, values, and customs of sexuality. Keywords: Sexuality, Gender, Phenomenology, Comprehensive Sex Education, Rite of passage


2021 ◽  
Vol 4 (3) ◽  
pp. 23-27
Author(s):  
Otobo D Daniel ◽  
Adefila Jacob ◽  
Edugbe E Adikpe ◽  
Yonni Johnson ◽  
Mesak Daniel ◽  
...  

2021 ◽  
pp. 1-2
Author(s):  
Odete R. Mingas ◽  
Ondina Fortunato ◽  
Sebastiana Gamboa

Abstract We present a rare and challenging case of left ventricular aneurysm in an African child with no history of previous infection or trauma, admitted for surgical treatment, who presented non reversible cardiorespiratory arrest with cardiorespiratory resuscitation before surgery.


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