Rohingya to Myanmar Military Coup: International Efforts in Respond to Humanitarian Violations and Myanmar’s Democracy Deprivation

Myanmar is currently faced with conflicts mainly considered as crimes against humanity that require resolution sooner or later. The conflict in Myanmar is closely linked to ethnicity, creating a cycle of violence that continues to escalate without any possibility of diminishing. The inability of the state to address ethnic minority grievances or provide adequate security to communities has created a literal arms race among minority groups. More action needs to be taken to finally resolve the situation and crisis unfolding in Myanmar, and that is where countries in Southeast Asia play a very important role for conflict resolution. This research was carried out using qualitative method with descriptive analysis regarding to the situation that occurred in Myanmar, especially regarding the Rohingya crisis and the Myanmar Military Coup which was the focus of the research. The escalation of the humanitarian conflict and the deprivation of democracy by the Myanmar people, requires joint handling in order to avoid further expansion of the conflict. In this case, neighboring countries such as Indonesia have an important role as a driver of mediation in regional forums to resolve conflicts in Myanmar. ASEAN, as a diplomatic platform in the Southeast Asian region, must be put forward and reach a consensus for finally intervening in the Myanmar conflict, which is taking more and more lives. The United Nations with the principle of responsibility to protect can also play a role in overcoming the conflict, considering that the conflict has resulted in crimes against humanity that cannot be tolerated.

Community Journey of Change Through Relational Determinants of Health

This article describes a model that maps Indigenous communities’ journeys from the cycle of violence arising from colonization to the circle of wellness through relational determinants of health. This model emerged from learning with Indigenous communities participating in research on violence prevention programming with the Canadian Red Cross. Indigenous communities have shown us that they are returning to a place of thriving by restoring relationality with land, culture, ceremony, and language. Therefore, the relational determinants of health comprise the foundational relationships that contribute to wellness. The Community Journey of Change model represents actions that communities can undertake in moving to wellness. The model has implications for policies, programs, and services for Indigenous communities as they begin to restore health and wellness.

Are suicide attacks irrational?

The thing or action that we deem irrational can be perceived as rational by other people just because humans do not always stand on a similar viewpoint. So do the U.S. and the suicide attackers. Perhaps, mutual communication and trust-building activities are the keys to end this vicious cycle of violence.

International Refugee Regime: An Alternative Form of Protection for Human Rights Defenders?

Human rights defenders (HRDs) are subjected to serious human rights violations through legal and extralegal actions. Notably, most of the abuses against them remain unpunished, perpetuating a vicious cycle of violence against them. There is room for doubt that international human rights law has failed to provide efficient protection for HRDs, and this article considers the international refugee regime as an alternative system of protection. In this sense the article first discusses the intersection between the terms ‘refugee’ and ‘human rights defender’ to establish that defenders fall within the protection of the 1951 Refugee Convention. Following an inductive reasoning, the article considers the most well-trodden defects of the refugee regime and the reluctance of HRDs to adopt refugee status; it concludes that this alternative may not be suitable for defenders. Besides a doctrinal approach, the article employs a socio-legal approach, which is enhanced by interviews with HRDs.

Development Stages of Islamic Movements in the Pashtun Tribal Environment: The Case of the Rawshaniyya and Beyond

The Rawshani movement is the first well-documented example of supra-tribal unification and subsequent successful integration of the movement’s leaders into the alien state structures. But by no means is it an isolated phenomenon in Pashtun history. Similar pattern of religion-motivated supra-tribal unification, which should be considered as a product of historical relationships of power, remerged inter alia during more recent crises in the Afghan history. Due to the volatile nature of the Afghan state fluctuating between tribalism and ethnic pluralistic participation, military and Islamic dimensions have always been of paramount importance for state-community relations where religion, tribalism and ethnicity were often the means of state’s control of social resistance and its vehicles. In the time of crises, religion-inspired militia-type independent military formations were able to challenge the might of the state and occasionally even initiate the incipient state formation opposed to the communal institutions and those of the old regime. When this community-based military activity went beyond the scope of traditional annual cycle of violence it often acquired a supra-tribal or ethnic and regional dimension, which was legitimised by the Islamic ideology and institutions. This article offers some directions towards making a calibration tool or even identifying a pattern that may be used as an epistemological paradigm that may provide a sense of orientation and bearing in the intricacies of a complex historical interaction between Pashtun Islam, tribes and state.

The Failure of the International Community to Apply R2P and Atrocity Prevention in Myanmar

The case of Myanmar has become one of the most glaring examples for the failure of the international community to realise the promise made with the adoption of the responsibility to protect (R2P) norm in 2005: ‘Never again’ has turned into again and again. A mix of unwillingness and inability to prevent atrocity crimes has in Myanmar over the past ten years led to several instances of atrocity crimes and genocidal violence against the Rohingya. Most recently, the military coup of February 2021 has showcased that the notion of an international community exercising a responsibility to protect the population of Myanmar against crimes against humanity and other atrocity crimes dissembles into a few states openly shielding the perpetrators, a few condemning and countering the newest cycle of violence, and many silent bystanders to the ongoing atrocities. This article discusses the role of the R2P norm in the case of Myanmar and introduces the different contributions that comprise the special issue on Myanmar and the failure of R2P.