What Shapes Attitudes Toward Homosexuality among European Muslims? The Role of Religiosity and Destination Hostility

Muslim migrants and their descendants in Western Europe have consistently been shown to hold more negative attitudes toward homosexuality, the more religious they are. In this article, we go beyond this mono-dimensional view of religiosity and develop a theoretical framework that combines (a) the role of different dimensions of religiosity in anchoring cultural attitudes and (b) the potential impact of destination hostility and discrimination on the retention of cultural attitudes toward homosexuality among Muslim migrants in Western Europe. For the analysis, we use eight rounds of the European Social Survey, enriched with country-level data. Findings indicate that Muslim migrants’ mosque attendance, as a dimension of religiosity, has the negative effect that was expected. Particularly, Muslims who grew up in Western Europe are negative about homosexuality if they attended mosque regularly, whereas among first-generation Muslim migrants, origin-country norms are a strong predictor of attitudes toward homosexuality. In addition, we find that perceived group discrimination drives the maintenance of negative attitudes toward homosexuality, especially among mosque attendees. These results imply that the development of more liberal attitudes among European Muslims is held back by a combination of socialization in conservative religious communities and hostility from host-country populations.

Inclusive masculinity and Czechia youth

In this, the first investigation of inclusive masculinities among 18- to 19-year-old Czech students, the authors interviewed 19 participants from a rural part of the country. The purpose of this research was to identify attitudes of young, rural, Czech men toward homosexuality and examine for perceived generational difference compared to men who emerged under communism. Results showed evidence of inclusive masculinities for these rural youth based in three principal categories: (1) positive attitudes toward homosexuality; (2) openness to a bromance with a gay male (dependent on gender typicality); and (3) perceived generational differences in gay acceptance compared to their parents’ generation. Overall, results therefore show that young men in this rural part of Czechia are enacting more inclusive forms of masculinity than possible under communist rule.

Attitudes toward Homosexuality among Nurses in Taiwan: Effects of Survey Year and Sociodemographic Characteristics

This study aimed to compare the level of attitudes toward homosexuality among nurses in Taiwan between 2005 and 2017 and with various demographic characteristics, as well as the roles of demographic characteristics in the changing trend of attitudes toward homosexuality between 2005 and 2017. This survey study recruited nurses from three hospitals in 2005 (Survey 2005, N = 1176) and 2017 (Survey 2017, N = 1519). Participants’ four dimensions of attitudes toward homosexuality, including condemnation, immorality, avoiding contact, and stereotypes, were assessed using the Taiwanese version of the Attitudes Toward Homosexuality Questionnaire. The results demonstrated that nurses in 2017 exhibited lower levels of avoiding contact with lesbian and gay patients and stereotypes toward homosexuality but higher levels of condemnation of gay and lesbian individuals and perceptions of gay and lesbian individuals as immoral than did nurses in 2005. Age moderated changes in some dimensions of attitudes toward homosexuality from 2005 to 2017. The need to develop training programs aimed at improving not only the quality of nursing skills but also their negative attitudes regarding homosexuality is urgent.

Attitudes of registered physiotherapists toward people identifying as lesbian, gay, and bisexual: A cross-sectional survey

Background: This study aimed to explore the attitudes of registered physiotherapists in Israel toward people identifying as lesbian, gay, or bisexual (LGB) and to identify background characteristics associated with their attitudes toward LGB individuals. Methods: This study employed an observational design and was conducted nationwide in Israel. The anonymous online questionnaire covered participants’ demographic characteristics (e.g., age, gender, sexual orientation, religious affiliation, and religiousness), two self-assessment questions regarding levels of homophobia (active engagement against LGB individuals) and heterosexism (holding negative opinions regarding LGB individuals), and the 22-item Hebrew version of the Attitudes Toward Homosexuality Scale (ATHS). Participants were recruited through professional organizations, social media, and word of mouth. Results: The data of 383 registered physiotherapists practicing in Israel were analyzed. ATHS scores ranged between 32 and 110 (out of 110), with a median score of 106 and 41% scoring below the median. The median score regarding homophobia and heterosexism was one out of five. Logistic regression indicated that identifying as men, heterosexual orientation, and religiousness were significantly associated with less positive attitudes toward LGB individuals. Most participants received considerably limited formal education regarding the specific needs of sexual minorities. Conclusions: Overall, physiotherapists in Israel demonstrated favorable attitudes toward LGB individuals, as reflected both by ATHS scores and their levels of homophobia and heterosexism. The current results highlight the need to update the physiotherapy curriculum to include information regarding sexual orientation and its effect on the mental and physical health of the LGB community.

Public Opinion Toward LGBT People and Rights in Latin America and the Caribbean

Important changes toward more acceptance of homosexuality seem to be occurring in many countries around the world. However, large differences exist between individuals, societal groups, countries, and regions in attitudes toward homosexuality. Countries in Latin America and the Caribbean (LatAmC) are not an exception in either of these trends. More positive attitudes toward homosexuality in LatAmC countries and significant legal and political changes in favor of LBGT rights have been occurring in the region since the third wave of democratization in the 1980s. Nonetheless, there are important limitations to these advancements: they are highly uneven; they are fragile and likely to become targets of politically motivated public outrage; enforcement is irregular and often faces hostile resistance from the civil servants appointed to enact and uphold them; and LGBT individuals continue to face high levels of violence, making the region one of the deadliest for sexual and gender minorities, particularly trans women. Analyses from two large surveys, conducted periodically in several LatAmC countries, which include questions about homophobic attitudes (the International Civic and Citizenship Education Study, or ICCS, and the Latin American Public Opinion Project, or LAPOP) show a clear historical pattern of increased acceptance toward homosexuality in most countries. They also reveal large differences between countries with high (e.g., Uruguay) or low (e.g., Haiti) levels of acceptance of homosexuality. Multiple variables are associated with these differences. In almost all countries, women and more educated, less religious, and more politically active participants show more positive attitudes toward homosexuality than men and less educated, more religious (especially evangelical) and less politically involved participants. The analysis of attitudes toward homosexuality in LatAmC shows that (a) change in attitudes at a large scale is possible and is occurring relatively fast in LatAmC; (b) some countries are greatly lagging behind in these changes, especially in the Caribbean; and (c) policies and programs are urgently needed in the region, not only to facilitate changes in those countries where homophobic attitudes are still very common, but also to consolidate changes that have already been occurring.

The Changing Nature of Gay Rugby Clubs in the United Kingdom

Rugby has traditionally existed as a leading definer of masculinity in British culture, which has included overt homophobia. However, cultural attitudes toward homosexuality have improved rapidly in the 21st century. To assess the impact of wider societal change on gay rugby teams, we employed a multiple methods investigation across five gay rugby teams in England. Results show that, whereas athletes once played for these teams to escape homophobia in broader rugby culture, this is no longer true. Affiliation with gay clubs is now primarily for social purposes, and gay rugby clubs now protect the physical safety of gay men from being less prepared to play the game, whereas before it was safety from homophobia. This research shows that gay rugby clubs have undergone an organizational shift in response to the increased social acceptance of sexual minorities.

African Attitudes Toward Same-Sex Relationships, 1982–2018

One significant barrier to sexual minority rights in Africa is the generally negative attitudes ordinary Africans have toward same-sex relationships. Yet since 1998, there has been notable progress in terms of legalizing same-sex relationships on the continent, with Botswana the most recent African country to do so, in 2019. Botswana joins Angola, Cape Verde, Guinea Bissau, Lesotho, Mozambique, São Tomé and Príncipe, Seychelles, and South Africa, among countries that have decriminalized same-sex relationships. Publicly available cross-national survey data measuring citizen’s attitudes toward homosexuality in 41 African countries from 1982 to 2018 shows that, on average, Africans hold negative attitudes toward same-sex relationships, which is consistent with previous reports. However, there is variation in these attitudes, suggesting greater tolerance of sexual minorities among women, people who use the Internet more frequently, and urban residents. One key finding is that homophobia is not universal in Africa. In light of recent policy and legal developments advancing sexual minority rights, and given findings in existing scholarship highlighting the influence politicians have in politicizing homophobia, the literature questioning the generalized notion of a “homophobic Africa” is growing, and there are calls for more research on the factors influencing decriminalization.