Randomness and Political Complexity in the Contemporary Arab Novel

This essay examines the concept of randomness in three novels by contemporary Arab novelists, employing chaos theory and complexity theory. The three novels are Lebanese Rabie Gaber's dystopian novel Beirutus: Underground City ( Beirutus: Madīna Taḥt al-Arḍ, 2005), Egyptian Ezzedine Choukri Fishere's realistic novel Exit ( Bāb al-Khurūj, 2012), and Algerian Yasmina Khadra's detective novel What are Monkeys Waiting for? ( Qu'attendent les singes, 2014). Although they belong to different genres, all three are speculative novels and present different forms of political-security complexity and chaos in the contemporary Arab world. They represent unpredictable, random events that both resonate with and anticipate forthcoming events and political changes in the Arab world. Exit, for instance, represents the unexpected downfall of the Muslim Brotherhood in Egypt and the return of the military rule after the 2011 revolution, and Beirutus the unexpected rubbish and environmental crisis in 2016 in Lebanon, while What are Monkeys Waiting for? anticipates the contemporary political turmoil in Algeria. Randomness and unpredictability in the three novels are used as a means of political projection and prediction, and as narrative strategies of literary activism against repressive realities and authoritarianism. By representing the unpredictable, Gaber, Fishere and Khadra implicitly incite resistance by warning of appalling forthcoming realities.

Introduction

Chapter 1 introduces four societal uses of genomic science that demonstrate its breadth, importance, and political complexity. They are race-based medicine, racial or ethnic ancestry testing, use of DNA in the criminal justice system, and prenatal gene testing and therapy. Although most people endorse the ideas of appropriate medication, finding one’s roots, correct determination of guilt or innocence, and healthy births, each of these uses of genomic science is intensely controversial. In parallel to their benefits, these uses evoke concerns about eugenics, racial essentialism, surveillance, and discrimination. This chapter depicts each use and its controversies, outlining the contours of Genomic Politics.

‘Fountain’, from Victorian necessity to modern inconvenience: Contesting the death of public toilets

Drawing on the politicised history of Public Conveniences in England since the 19th century, this paper traces the socio-political motives for their provision and for their gradual withdrawal in recent decades. It discusses the effects these developments have had on public mobility, and the socio-political complexity these infrastructures pose to city-making agendas. In particular, the essay highlights the notions of stigma associated with these spaces in relation to gender, body-politics and control, which led to a lack of political interest in their provision and a pattern of closures that began in the Thatcher era and has continued through later times of economic austerity. To unfold these arguments, the essay examines a series of initiatives put forward to reclaim for public use a derelict toilet in the centre of London: from the concept of an interactive site-specific intervention to raise awareness of its closure, to a campaign for its listing as an Asset of Community Value, to contest its privatisation. This case study is used to address the spatial stigma that public toilets carry as a contested locus of public sanitation and, furthermore, to highlight important questions surrounding their provision in the context of contemporary citizen-driven urban agendas. To articulate this argument, the case study exemplifies how critical spatial practices can operate as a form of pedagogical urban praxis for awareness-raising and citizen engagement, advancing a Lefebvrian ‘right to the city’ against hegemonic neoliberal agendas.

Metaphors: the evolutionary journey from bidirectionality to unidirectionality

Metaphors, a ubiquitous feature of human language, reflect mappings from one conceptual domain onto another. Although founded on bidirectional relations of similarity, their linguistic expression is typically unidirectional, governed by conceptual hierarchies pertaining to abstractness, animacy and prototypicality. The unidirectional nature of metaphors is a product of various asymmetries characteristic of grammatical structure, in particular, those related to thematic role assignment. This paper argues that contemporary metaphor unidirectionality is the outcome of an evolutionary journey whose origin lies in an earlier bidirectionality. Invoking the Complexity Covariance Hypothesis governing the correlation of linguistic and socio-political complexity, the Evolutionary Inference Principle suggests that simpler linguistic structures are evolutionarily prior to more complex ones, and accordingly that bidirectional metaphors evolved at an earlier stage than unidirectional ones. This paper presents the results of an experiment comparing the degree of metaphor unidirectionality in two languages: Hebrew and Abui (spoken by some 16 000 people on the island of Alor in Indonesia). The results of the experiment show that metaphor unidirectionality is significantly higher in Hebrew than in Abui. Whereas Hebrew is a national language, Abui is a regional language of relatively low socio-political complexity. In accordance with the Evolutionary Inference Principle, the lower degree of metaphor unidirectionality of Abui may accordingly be reconstructed to an earlier stage in the evolution of language. The evolutionary journey from bidirectionality to unidirectionality in metaphors argued for here may be viewed as part of a larger package, whereby the development of grammatical complexity in various domains is driven by the incremental increases in socio-political complexity that characterize the course of human prehistory. This article is part of the theme issue ‘Reconstructing prehistoric languages’.

Tense–aspect–mood marking, language-family size and the evolution of predication

This paper proposes a Complexity Covariance Hypothesis, whereby linguistic complexity covaries with cultural and socio-political complexity, and argues for an Evolutionary Inference Principle, in accordance with which, in domains where linguistic complexity correlates positively with cultural/socio-political complexity, simpler linguistic structures are evolutionarily prior to their more complex counterparts. Applying this methodology in a case study, the covariance of linguistic and cultural/socio-political complexity is examined by means of a cross-linguistic survey of tense–aspect–mood (TAM) marking in a worldwide sample of 868 languages. A novel empirical finding emerges: all else being equal, languages from small language families tend to have optional TAM marking, while languages from large language families are more likely to exhibit obligatory TAM marking. Since optional TAM marking is simpler than obligatory TAM marking, it can, therefore, be inferred that optional TAM marking is evolutionarily prior to obligatory TAM marking: a living fossil. In conclusion, it is argued that the presence of obligatory TAM marking, correlated with the more highly grammaticalized expression of thematic-role assignment, is a reflection of a deeper property of grammatical organization, namely, the grammaticalization of predication. Thus, it is suggested that the development of agriculture and resulting demographic expansions, resulting in the emergence of large language families, are a driving force in the evolution of predication in human language. This article is part of the theme issue ‘Reconstructing prehistoric languages’.

For Postcapitalist Studies: Inheriting Futures of Space and Economy

The worldwide social and ecological unravelling of the 21st century presents an unprecedented challenge for thinking and practising liveable economies. As life support systems are annihilated in view of the sustainable accumulation of capital, social and economic alternatives are rapidly emerging to shelter possibilities for life amidst the ruins. Postcapitalism has gained increasing attention as an invitation to amplify existing alternatives to systemic scale. The transformations required are the focus of social movements, political projects and academic research that demand the theorisation and organisation of alternatives to capitalist realism today. What has often received less attention is how such emancipatory alternatives are burdened with problematic legacies living on within, in the epistemic heritage enabling and organising societal transformation. The ‘post-’ prefix, and the break from capitalism that it announces, has largely been treated as a given. This study resists such temptations of the affirmative in order to ask how restrictive and counterproductive burdens are carried along in emancipatory thought and practice, and how their continuous negotiation might have to redefine postcapitalism itself. Taking the ‘post-’ seriously demands critical and theoretical skills capable of examining the complexity of our inherited troubles. This thesis offers a theoretical contribution to this juncture by bringing together the feminist economic geography of JK Gibson-Graham and the deconstructive philosophical practice of Jacques Derrida. Gibson-Graham’s framework of diverse economies has become a major contribution to thinking and practising postcapitalist politics. It offers a popular affirmative and experimental approach to collective life, one that discards the givenness of economic truths and power in favour of a heterogeneous landscape of interdependent agency. Here, however, the attention is on Gibson-Graham’s early, theoretical examination and critique of capitalocentrism: the omission, forgetting and subjugation of existing more-than-capitalist economies. This notion underlines the necessity to unlearn capitalist homogeneity in order for a plural, prismatic economy of coexistence to come to view: the worst forms of exploitation coexisting with the best of emancipations, both demanding situated negotiation and collective action. Capitalocentrism functions as a conceptual ground of the diverse economies framework, yet its theoretical, empirical and political complexity has largely been left unexamined. While the concept of capitalocentrism works to motivate its alternatives, its use simultaneously exhibits an unproblematised belief in overcoming the problem of postcapitalist burdens. To think capitalocentrism as a continuous, unownable task, rather than a solid stepping stone for emancipation, it is theorised here as an inheritance with the help of Derrida’s deconstruction. Derrida’s ‘rigorously parasitic’ approach towards constitutive givens and his negotiation of troubling legacies offer a distinct approach to received problematics. Here, his writings on heritage, archives and violence are examined as situated practices of reinterpretative work with/in various legacies. This allows a distinct conceptual and methodological approach to inheritances that pivots on a vigilance of (self-)critique and a practice of close, complicit reading. The inheritedness of our textual materiality, with its historical promises and perils all too closely intertwined, becomes the issue. It allows a persistent negotiation of and oscillation between determinate, situated problematics and the incalculable and unlocatable. As an inheritance, capitalocentrism becomes a heterogeneous and unownable legacy that both enables and haunts the thinking of postcapitalist space and economy. Developing such a conceptual and methodological approach to postcapitalist problems, this thesis studies capitalocentric inheritances in four main chapters. First, the concept of capitalocentrism and its critical role in Gibson-Graham’s framework is treated in light of deconstruction’s promises. Second, Derrida’s economies of violence are studied to conceptualise capitalocentrism as a problem of history. Third, popular and academic debates concerning postcapitalism are explored as negotiations of capitalocentric inheritances. Fourth, the capitalocentrism of language itself becomes the issue as a problematic negotiated in sites and theories of translation. Altogether, this study proposes an attention to postcapitalist economic geographies that supplements emancipatory approaches with a critical-deconstructive attention to their limitations. Amidst immediate demands for social and economic transformation, it underlines what mediates those demands: the troubled language, the complicit sensorium that we inherit. By offering fresh grounds for rethinking the inherited futures of space and economy, it submits a challenge to claims that purport to govern and overcome the postcapitalist problem of constitutive burdens. As an inheritance, capitalocentrism necessitates drastic renegotiations of postcapitalist givens. This task is here called, tentatively, postcapitalist studies. Keywords capitalocentrism, deconstruction, diverse economies, inheritance, Jacques Derrida, JK Gibson-Graham, postcapitalist studies

Actors and Authority in the International Tax Ecosystem

This chapter provides an interdisciplinary framework for understanding changes in the international tax ecosystem. The chapter describes three broad disciplinary approaches to taxation grouped according to assumptions of how actors operate and project authority. On this basis, the international tax ecosystem framework consists of four components, with associated actors and forms of authority: jurisdictions, political mandates, markets, and normative environments. The framework emphasizes a sensitivity to different kinds of actorhood, and how changes are driven by actors’ claims to different forms of authority. After outlining the history of the international tax ecosystem, the framework is applied to present the most important changes to the tax ecology in the last decade. We argue that the evolution in the ecosystem is characterized by persistent legal indeterminacy and political complexity. The scholarly concern, then, is being open to different forms of actorhood and authority while untangling evolution within the international tax ecosystem.

Folklore*

Folklore is the collection of traditional beliefs, customs, and stories of a community passed through the generations by word of mouth. We introduce to economics a unique catalogue of oral traditions spanning approximately 1,000 societies. After validating the catalogue’s content by showing that the groups’ motifs reflect known geographic and social attributes, we present two sets of applications. First, we illustrate how to fill in the gaps and expand upon a group’s ethnographic record, focusing on political complexity, high gods, and trade. Second, we discuss how machine learning and human-classification methods can help shed light on cultural traits, using gender roles, attitudes towards risk, and trust as examples. Societies with tales portraying men as dominant and women as submissive tend to relegate their women to subordinate positions in their communities, both historically and today. More risk-averse and less entrepreneurial people grew up listening to stories where competitions and challenges are more likely to be harmful than beneficial. Communities with low tolerance towards antisocial behavior, captured by the prevalence of tricksters getting punished, are more trusting and prosperous today. These patterns hold across groups, countries, and second-generation immigrants. Overall, the results highlight the significance of folklore in cultural economics, calling for additional applications.