Ten-Four

This story is an appropriation/erasure of George Orwell’s 1984, remixing some of its original text with concepts from popular fiction and academic literature, including my published work. These concepts include: lateral surveillance; pandemic policing; data capitalism; predictive policing; and posthuman. The story contributes to the diverse, expanding field of cultural production known as “speculative fiction… a mode of thought-experimenting” (Oziewicz 2017). Rather than trying to predict the future, speculative fiction “unsettles the present” with what-if questions that allow us to “develop alternative social imaginaries and open up new perspectives” and “spaces of debate” (Dunne and Raby 2013: chapters 88, 189, 3).

The literary field of queer cultural production in contemporary India: considering popular queer texts via Bourdieu

In The Field of Cultural Production: Essays on Art and Literature, sociologist Pierre Bourdieu puts forward the idea that culture is discursively produced and that the field that informs, constitutes, and problematizes cultural production is crucial towards understanding how cultural transactions, dynamics, and politics work. Since literature is a key marker of society’s outlook on and reception of sensitive subjects like non-heteronormativity, this article focuses on the queer literary field – LGBTQ+-related texts and publication – in/of contemporary India. To this end, I look into trends in publication of Indian queer literary texts in English since 1976 through Bourdieu’s concept of the cultural production of the field of queer literature and consider popular texts like Shikhandi: And Other Queer Tales They Don’t Tell You; Our Impossible Love; She Swiped Right into my Heart, and read them vis-à-vis Bourdieu’s theorization, in order to conceptualize an idea about how texts and contexts interact with each other towards (re-)producing and (re-)constructing contemporary queer culture(s) in the Indian context.

Welcome to the Field

Videogames offer vast potential for critical reflection by humanities scholars, but the tendency of existing game studies scholarship to treat the rules of a game separately from the game’s social meaning suggests that videogames have no place in humanistic disciplines. This article challenges that notion by contrasting a cultural view of videogames with the dominant mere-technology view. Ecocriticism functions as a prestige language for videogames that permits entrance into what sociologist Pierre Bourdieu calls the field of cultural production. Ecology simultaneously provides metaphors for explaining videogame technology while allowing games to enter ongoing critical and cultural conversations. Humanists interested in but unfamiliar with videogames should therefore start with those with environmentalist themes. This article presents Horizon Zero Dawn (2017) as a case study. Horizon Zero Dawn presents a stylized pastoral pseudo-utopia that embraces ecofeminist calls to reconstruct rationality while challenging existing sexism in computing fields.

Small Socialism: The Scales of Self-Management Culture in Postwar Yugoslavia

During the early 1950s the Federative Peoples Republic of Yugoslavia underwent a series of radical politico-economic reforms that created the system of socialist self-management. Although scholars have long acknowledged that these reforms liberalized the field of cultural production, the precise ways in which self-management shaped Yugoslav culture during this period remains under-examined. Drawing from Daniel Immerwahr's concept of “thinking small,” this paper contends that self-management be thought of as an effort to rescale the horizons of socialist modernity. As Yugoslav reformers diverged from the Soviet model of Stalinist high modernism, they descaled state power to local sites of administration. This turn towards “small socialism” was recorded in certain conceptual and methodological trends in the cultural production of this period. This paper explores this recalibration of the scales of socialist culture in three examples from the 1950s: the urban theory of Bogdan Bogdanović, the revival of dialect poetry in Croatia, and the proliferation of domestic travelogues that emphasized the diversity of local cultures. As these examples demonstrate, the ambivalence that many Yugoslav intellectuals felt with regards to the high modernist scales of Stalinism prompted them to redirect the focus of socialist culture towards the marginal, the minor, or the minute.

Retroactivating the Idea of the Avant Garde

In the late 1970s, Pierre Bourdieu argued that the field of cultural production was distinguished along class lines by three different modes of cultural habitus: bourgeois disinterestness, petty-bourgeois allodoxia and working-class necessity. Since that era, the petty-bourgeois habitus has become the dominant predisposition. Adding Bourdieu’s sociology of culture to Peter Bürger’s historicized theory of the emergence of the avant garde as a critique of the “institution art,” a new “avant garde hypothesis” becomes possible for today’s age of post-Fordist biocapitalism. Based on Jacques Lacan’s Four Discourses, the contemporary situation is shown to privilege specific forms of cultural production, in particular an activist Discourse of the Hysteric and a technocratic Discourse of the University. Psychoanalysis reveals the limits of these tendencies while also underscoring the archaic aspects of an aestheticist Discourse of the Master and the transferential logics of Analyst avant gardes.

Transmedia literacy in the service of cultural development

This paper considers changes caused by new technologies that enable an increasing participation of average Internet users in the field of cultural production. From the perspective of pyramidal participation, different forms of achieving user participation in culture are presented, according to the level of freedom they achieve, that is the structure of the relationships in participation. The main argument of the paper is that development of culture can be accelerated by increasing participation in cultural production. Accordingly, a link between participation pyramid and the competencies related to transmedia literacy is made, in order to point out the potential that transmedia literacy can have for enriching global culture.

Network and Cooperation in the Field of Cultural Production: Naguib Mahfouz in Translation

Translation is a social practice and cultural product practiced by agents and produced by institutions in different subjects; hence, it can be studied from various sociological perspectives. This study explores translation activity through a network of various human and non-human agents by adopting two sociological theories: Bourdieu’s (1993) theory of cultural production and Latour’s (1996) Actor-Network Theory (ANT). The study demonstrates how these two theories reveal the effect of agent networks on the field of cultural production and that the more agents are involved in these networks, the stronger their impact will be on the field of cultural production. The impact of networks and the cooperation of agents in the field of cultural production in relation to the translation of the works of Naguib Mahfouz are examined as a case study. The study concludes that high numbers of linkages between agents in networks strongly influence the field of cultural production. This can be seen in the case of Mahfouz’s translated works after he was awarded the Nobel Prize in 1988, at which point there was a flood of Arabic to English translations. Finally, the study highlights the value of synthesizing Bourdieu’s theory and ANT in the field of translation studies.