"Good" evidence: a critical lens on representations of development and the developing world

The ethics of conventional representations of the developing world in charity fundraising and photojournalism have been increasingly questioned. Van Leeuwen‘s (2000) social semiotic model of analysis of visual racism, applied to a famine image, reveals strategies for symbolically representing otherness that perpetuate a naturalized ― "Western rescuer/developing world victim" narrative. Respondent interviews demonstrate that such ― "poverty porn" produces viewer apathy, while an alternative representation depicting self-determination evokes a charitable response. Elliott‘s (2003) ethical framework is used to judge the harm of conventional representations. The results, while tentative, suggest worth in expanding the study in light of implications for represented persons, the viewer, and Canadian society. In the meantime, image producers and distributors must become visually literate to avoid using harmful images.

"Good" evidence: a critical lens on representations of development and the developing world

The ethics of conventional representations of the developing world in charity fundraising and photojournalism have been increasingly questioned. Van Leeuwen‘s (2000) social semiotic model of analysis of visual racism, applied to a famine image, reveals strategies for symbolically representing otherness that perpetuate a naturalized ― "Western rescuer/developing world victim" narrative. Respondent interviews demonstrate that such ― "poverty porn" produces viewer apathy, while an alternative representation depicting self-determination evokes a charitable response. Elliott‘s (2003) ethical framework is used to judge the harm of conventional representations. The results, while tentative, suggest worth in expanding the study in light of implications for represented persons, the viewer, and Canadian society. In the meantime, image producers and distributors must become visually literate to avoid using harmful images.

“Good” Evidence: A Critical Lens on Representations of Development and the Developing World

The ethics of conventional representations of the developing world in charity fundraising and photojournalism have been increasingly questioned. Van Leeuwen‘s (2000) social semiotic model of analysis of visual racism, applied to a famine image, reveals strategies for symbolically representing otherness that perpetuate a naturalized "Western rescuer/developing world victim" narrative. Respondent interviews demonstrate that such "poverty porn" produces viewer apathy, while an alternative representation depicting self-determination evokes a charitable response. Elliott‘s (2003) ethical framework is used to judge the harm of conventional representations. The results, while tentative, suggest worth in expanding the study in light of implications for represented persons, the viewer, and Canadian society. In the meantime, image producers and distributors must become visually literate to avoid using harmful images.

“Good” Evidence: A Critical Lens on Representations of Development and the Developing World

The ethics of conventional representations of the developing world in charity fundraising and photojournalism have been increasingly questioned. Van Leeuwen‘s (2000) social semiotic model of analysis of visual racism, applied to a famine image, reveals strategies for symbolically representing otherness that perpetuate a naturalized "Western rescuer/developing world victim" narrative. Respondent interviews demonstrate that such "poverty porn" produces viewer apathy, while an alternative representation depicting self-determination evokes a charitable response. Elliott‘s (2003) ethical framework is used to judge the harm of conventional representations. The results, while tentative, suggest worth in expanding the study in light of implications for represented persons, the viewer, and Canadian society. In the meantime, image producers and distributors must become visually literate to avoid using harmful images.

Giving and getting: using charity’s symbolic power

This chapter discusses Paul Longmore's dogged and personal exploration of that most fluffy of charity spectacles, the charity telethon, as a way to start understanding the issues surrounding charitable giving, whether that be in the form of individual donations, corporate social responsibility programmes, or volunteering. Looking at these concepts through a symbolic lens, it asks those undeniably suspicious questions of ‘are people only doing this for something in return, and if so, what?’ Such explorations in ‘the other side’ of gifts and charity are contextualised through an overview of Marcel Mauss' study of gift giving, and how that doing good may always be part of a wider embedded relationship of exchange. The role of someone's charity adding to one's impression of them, and how, as such, it results in various strategic decisions, is viewed from the perspective of business, individuals, and charity fundraising and fundraisers themselves. While giving is practically always something to be celebrated, the chapter shows how charity is complicated and can be simultaneously positive and problematic.

Social networking mobile apps framework for organizing and facilitating charitable and voluntary activities in Malaysia

Numerous non-profit driven establishments depend on volunteers to help achieve their administrative targets. Despite the fact that volunteers work side-by-side or now and again substitute representatives in delivering services, inputting volunteer work into non-profit ventures of delivering services presents remarkable difficulties. Understanding these difficulties provides a significant fundamental building step in comprehending the influence these challenges have on service developmental plans and operations when utilizing volunteers. In this study, the paper brings forward a Charity Fundraising Information System (CFIS) framework and presents the modelling and evaluation of a plan and operational variables applicable to volunteer fulfilment in non-profit driven organizations. Discoveries indicate that fulfilled volunteers are bound to stay longer with the same establishment, give monetarily to the non-profit driven organization, and prescribe the volunteer involvement to other people. Every one of these results guarantees the continuous sustenance of the non-profit driven establishment.