‘The Menace of Effeminacy’: Medical and Popular Discussions of Masculinity in Interwar New Zealand, c.1918-1939

<p>In January 1932, the Sydney-based lifestyle magazine Health and Physical Culture published an article titled ‘The Menace of Effeminacy’. This article, written by Carl Hertzig, and read by magazine-subscribers across the Tasman, documented anxieties around the state of men and masculinity following the upheaval of the Great War. Touching on topics such as gender, psychology, eugenics, and sexuality this article and its concerns represent those that this thesis explores in order to understand what the ‘fear of effeminacy’ actually meant for New Zealanders during the interwar years (c.1918-1939). This thesis documents and analyses contemporary discussions of male sexuality and masculinity through a series of sources in order to establish the ways in which these concepts were understood in interwar New Zealand. Firstly, it examines some of the key pieces of legislation and reports that demonstrated official approaches, and ways of thinking, towards mental defectives, sexual offenders, and those with war neuroses. It then explores medical journals, and the dissertations of medical students; and finally, it analyses parts of popular print culture in Aotearoa/New Zealand, such as magazines and newspapers, in order to investigate and piece together the landscape in which said anxieties around effeminacy, masculinity, mental stability, and other deviations from the societally prescribed norm met. This thesis approaches these primary sources in such a way that acknowledges the evolutionary framework of understanding that was pervasive in medical circles during this era. By thus examining the connections between constructions of the male body, homosexuality and effeminacy, late nineteenth to early twentieth century ideas around eugenics, and psychology and psychiatry, this work further uncovers the state of masculinity and male sexuality in New Zealand during the interwar period. This thesis argues that the ‘threat’ to masculinity perceived in a variety of venues was a mixture of anxieties around physical and mental wounds inflicted by the Great War; population concerns exacerbated by the exposure of the health-standards of troops, and worries of how to recover and reconstruct a virile society following four years of strife; concerns at the apparent loosening of sexual mores, and the changing manifestations of both masculinity and femininity; and ever increasing interest in the psychology of self, sexuality, and society. It adds to existing work on post-World War One masculinity by centring New Zealand discussions and understandings in a way that contributes to the broader literature on New Zealand twentieth-century masculinity, psychology and psychiatry, eugenics, and male sexuality.</p>

‘The Menace of Effeminacy’: Medical and Popular Discussions of Masculinity in Interwar New Zealand, c.1918-1939

<p>In January 1932, the Sydney-based lifestyle magazine Health and Physical Culture published an article titled ‘The Menace of Effeminacy’. This article, written by Carl Hertzig, and read by magazine-subscribers across the Tasman, documented anxieties around the state of men and masculinity following the upheaval of the Great War. Touching on topics such as gender, psychology, eugenics, and sexuality this article and its concerns represent those that this thesis explores in order to understand what the ‘fear of effeminacy’ actually meant for New Zealanders during the interwar years (c.1918-1939). This thesis documents and analyses contemporary discussions of male sexuality and masculinity through a series of sources in order to establish the ways in which these concepts were understood in interwar New Zealand. Firstly, it examines some of the key pieces of legislation and reports that demonstrated official approaches, and ways of thinking, towards mental defectives, sexual offenders, and those with war neuroses. It then explores medical journals, and the dissertations of medical students; and finally, it analyses parts of popular print culture in Aotearoa/New Zealand, such as magazines and newspapers, in order to investigate and piece together the landscape in which said anxieties around effeminacy, masculinity, mental stability, and other deviations from the societally prescribed norm met. This thesis approaches these primary sources in such a way that acknowledges the evolutionary framework of understanding that was pervasive in medical circles during this era. By thus examining the connections between constructions of the male body, homosexuality and effeminacy, late nineteenth to early twentieth century ideas around eugenics, and psychology and psychiatry, this work further uncovers the state of masculinity and male sexuality in New Zealand during the interwar period. This thesis argues that the ‘threat’ to masculinity perceived in a variety of venues was a mixture of anxieties around physical and mental wounds inflicted by the Great War; population concerns exacerbated by the exposure of the health-standards of troops, and worries of how to recover and reconstruct a virile society following four years of strife; concerns at the apparent loosening of sexual mores, and the changing manifestations of both masculinity and femininity; and ever increasing interest in the psychology of self, sexuality, and society. It adds to existing work on post-World War One masculinity by centring New Zealand discussions and understandings in a way that contributes to the broader literature on New Zealand twentieth-century masculinity, psychology and psychiatry, eugenics, and male sexuality.</p>

“Beautiful mental defectives” and “lovely idiots”

Some German and Austrian neuroscientists, instead of condemning the patient murder, actually saw a great opportunity in the euthanasia programs. The opportunity was for scientific research on a scale that would never have been possible without the murder programs. The brain parts of these murdered “beautiful defectives” would be used during and long after the war in scientific publications, largely containing mere pathologic descriptions or regarding hereditary causes of neurologic disease. Brain transfer networks existed based on individual scientific interests of neuropathologists at various German institutes; thus, a symbiotic relationship can be seen in the neuroscientists’ desire for scientific material and research funding, which fueled and further intensified the killers’ desire to eliminate patients. The lack of humanity and ethics by Hallervorden, Ostertag, and others regarding this indirect collaboration in killing is striking, as is their lack of repentence or informing future generations about the unethical provenance of the “material.”

Institutionalisation in twentieth-century New Zealand

This chapter focuses on the impact of processes of institutionalisation on the lives of people with learning/ intellectual disabilities in twentieth century New Zealand. At the beginning of the twentieth century the country had a burgeoning asylum system, an 1899 immigration act prohibiting ‘idiot persons’, a growing eugenics movement and social policy which sought the confinement of those regarded as difficult or deficient in some way. New Zealand’s Mental Defectives Act of 1911 preceded the British Mental Deficiency Act by two years. An anti-institutionalisation movement began early in post-war New Zealand and by the end of the century there had been a paradigm shift in ideas about how and where people labelled intellectually disabled should live. While problems and challenges remain, and the reform movement goes on, the success of the deinstitutionalization movement should not be underestimated.

The Ghosts of Montes de Oca: Buried Subtext of Argentina's Dirty War

No rhetorical flourishes: this work-in-progress is intended to provoke a long-overdue public dialogue on an ugly topic that refuses to stay disappeared. It treats a hidden battleground of Argentina's Dirty War (1976–1983), a ‘petite war,’ a war within the war, directed by a military-appointed doctor against the mentally deficient inmates concentrated at the national psychiatric hospital, the Colonia Nacional Dr. Manuel A. Montes de Oca in Torres, and its sister institution, the Colonia Psiquiátrica Domingo Cabred, in Lujan, both in Buenos Aires province. Buried in the historical, statistical, legal, and archival records, along with the key informant interviews, ethnographic observations, and photos is shattering evidence of medical human rights abuses committed under the necropolitics of the Dirty War against an abandoned population of mental “defectives” who were condemned to gratuitous suffering and early deaths at the psychiatric colony (see Figure 1). In the worst instances, the abuses were crimes against humanity.

Neuroscience in Nazi Europe Part I: Eugenics, Human Experimentation, and Mass Murder

ABSTRACT:The Nazi regime in Germany from 1933 to 1945 waged a veritable war throughout Europe to eliminate neurologic disease from the gene pool. Fueled by eugenic policies on racial hygiene, the Nazis first undertook a sterilization campaign against “mental defectives,” which included neurologic patients with epilepsy and other disorders, as well as psychiatric patients. From 1939-41 the Nazis instead resorted to ”euthanasia” of many of the same patients. Some neuroscientists were collaborators in this program, using patients for research, or using extracted brains following their murder. Other reviews have focused on Hallervorden, Spatz, Schaltenbrand, Scherer, and Gross, but in this review the focus is on neuroscientists not well described in the neurology literature, including Scholz, Ostertag, Schneider, Nachtsheim, and von Weizsäcker. Only by understanding the actions of neuroscientists during this dark period can we learn from the slippery slope down which they traveled, and prevent history from repeating itself.