Institutionalisation in twentieth-century New Zealand

Author(s):  
Carol Hamilton

This chapter focuses on the impact of processes of institutionalisation on the lives of people with learning/ intellectual disabilities in twentieth century New Zealand. At the beginning of the twentieth century the country had a burgeoning asylum system, an 1899 immigration act prohibiting ‘idiot persons’, a growing eugenics movement and social policy which sought the confinement of those regarded as difficult or deficient in some way. New Zealand’s Mental Defectives Act of 1911 preceded the British Mental Deficiency Act by two years. An anti-institutionalisation movement began early in post-war New Zealand and by the end of the century there had been a paradigm shift in ideas about how and where people labelled intellectually disabled should live. While problems and challenges remain, and the reform movement goes on, the success of the deinstitutionalization movement should not be underestimated.

2021 ◽  
Author(s):  
◽  
Ailish Wallace-Buckland

<p>In January 1932, the Sydney-based lifestyle magazine Health and Physical Culture published an article titled ‘The Menace of Effeminacy’. This article, written by Carl Hertzig, and read by magazine-subscribers across the Tasman, documented anxieties around the state of men and masculinity following the upheaval of the Great War. Touching on topics such as gender, psychology, eugenics, and sexuality this article and its concerns represent those that this thesis explores in order to understand what the ‘fear of effeminacy’ actually meant for New Zealanders during the interwar years (c.1918-1939). This thesis documents and analyses contemporary discussions of male sexuality and masculinity through a series of sources in order to establish the ways in which these concepts were understood in interwar New Zealand. Firstly, it examines some of the key pieces of legislation and reports that demonstrated official approaches, and ways of thinking, towards mental defectives, sexual offenders, and those with war neuroses. It then explores medical journals, and the dissertations of medical students; and finally, it analyses parts of popular print culture in Aotearoa/New Zealand, such as magazines and newspapers, in order to investigate and piece together the landscape in which said anxieties around effeminacy, masculinity, mental stability, and other deviations from the societally prescribed norm met. This thesis approaches these primary sources in such a way that acknowledges the evolutionary framework of understanding that was pervasive in medical circles during this era.  By thus examining the connections between constructions of the male body, homosexuality and effeminacy, late nineteenth to early twentieth century ideas around eugenics, and psychology and psychiatry, this work further uncovers the state of masculinity and male sexuality in New Zealand during the interwar period. This thesis argues that the ‘threat’ to masculinity perceived in a variety of venues was a mixture of anxieties around physical and mental wounds inflicted by the Great War; population concerns exacerbated by the exposure of the health-standards of troops, and worries of how to recover and reconstruct a virile society following four years of strife; concerns at the apparent loosening of sexual mores, and the changing manifestations of both masculinity and femininity; and ever increasing interest in the psychology of self, sexuality, and society. It adds to existing work on post-World War One masculinity by centring New Zealand discussions and understandings in a way that contributes to the broader literature on New Zealand twentieth-century masculinity, psychology and psychiatry, eugenics, and male sexuality.</p>


Author(s):  
Stuart Aveyard ◽  
Paul Corthorn ◽  
Sean O’Connell

The long-term perspective taken by The Politics of Consumer Credit in the UK affords fresh evidence on a number of significant historical debates. It indicates that Britain’s departure from pathways followed in other European consumer credit markets was not simply a by-product of neo-liberalism’s influence on late-twentieth-century governments. It has also allowed us to offer important contributions on questions such as the impact of political ideologies over policymaking, the validity of a right–left framework for analysing politics, the extent to which a post-war consensus existed (and was broken after 1979), and the question of how adept British political parties were in exploiting the emergence of a more affluent electorate....


Author(s):  
Maria Dorsey

Tourism has the potential to act as a positive force in reconciliation efforts between countries. The basis of tourism in facilitating reconciliation is premised on people coming into contact with one another in non-adversarial settings, which support a higher probability that positive effects can result from this contact. The investigation on post-war tourism and its role in moving the reconciliation process forward has been limited. Since the Vietnam War ended, there has been a growing phenomenon of Vietnam War veterans returning to visit Vietnam. This chapter examines the impact of New Zealand Vietnam veterans' visits to post-war Vietnam on the reconciliation process with the Vietnamese and with self.


2012 ◽  
Vol 55 ◽  
pp. 269-297 ◽  
Author(s):  
Anne-Françoise Morel ◽  
Stephanie van de Voorde

When considering the evolution of twentieth-century church-building, two topics are inescapable — the Liturgical Movement and developments in Modern architecture — and this article therefore argues that in order to appreciate the evolution of the twentieth-century Catholic parish church it is essential to take both liturgical and architectural developments into account. It focuses on such churches in Belgium because that country played a particularly important role in developing relevant theory, Belgian clergy having been founding members of the Liturgical Movement. However, the movement took more than half a century to develop fully there, during which time other initiatives also appeared, such as Domus Dei (the Belgian Diocesan organization for church-building, set up in 1952) and Pro Arte Christiana. Moreover, other factors — ecclesiastical, social, economic, political and cultural — also prove to be crucial in reaching a full appreciation of twentieth-century church-building, for instance, the impact of diocesan guidelines for church-building, and of bodies such as Catholic Action (Katholieke Actie) and Parish Action (Parochiale Actie). This article demonstrates that, despite few apparent formal similarities (if any) between churches built in Belgium before and after World War II, the developments of the inter-war period were fundamental to post-war developments in Belgian church-building.


Author(s):  
Steven McKevitt

Chapter 1 looks at consumption, consumerism, and the emergence of the consumer society in Britain at the end of the twentieth century. It draws out the main academic debates concerning consumption and its evolving role in society and explores changes in work, leisure, gender roles, family life, and living standards in the UK in the twentieth century. There follows an examination of the impact of the New Right and its ideology in Britain in the 1980s and 1990s and also the renaissance in popular culture from the 1970s, which not only helped to drive the expansion of the mass media but was also fueled by it. It concludes with an analysis of arguments presented by critics of affluence from the post-war period to the early twenty-first century. There is particular emphasis on the role of persuasion within market economies.


Author(s):  
E. James West

This study reveals the previously hidden impact of Ebony magazine as a major producer and disseminator of popular black history during the second half of the twentieth century, stretching from its formation in 1945 to its role in the movement to establish a national holiday for Dr. Martin Luther King Jr. during the 1980s. Benefitting from unprecedented access to new archival materials at Chicago State and Emory University, it focuses on the impact of Lerone Bennett, Jr., the magazine’s in-house historian and senior editor. More broadly, West highlights the value placed upon Ebony’s role as a “history book” by its contributors and readers. Using Ebony as a window into the trajectory of the post-war “modern black history revival”, this study offers a bold reinterpretation of the magazine’s place within modern American cultural and intellectual history and highlights its role as a critical tool for black history empowerment and education on a local, national and international scale.


2021 ◽  
Author(s):  
◽  
Marina Joseph Fontein

<p>Aiming to cast insight on the Lebanese community in Wellington in the mid-twentieth century, a series of in-depth narrative history interviews explore aspects of the reflections of Lebanese migrant, Elias Arraj, who arrived in Wellington in 1953. A secondary data source comprising archived oral histories undertaken with members of the Dunedin Lebanese community in 1988 provides a background context, and additional insights on ‘being Lebanese’ in New Zealand. The research design comprises a constructionist epistemology, a critical theoretical orientation and a narrative inquiry methodology. The interpretation of both primary and secondary data sources employs a thematic analysis. The roles of the researcher and the participants in the construction of the data and the impact of underlying social and cultural factors on the narrators’ experiences are also explored. Considering the cultural inheritance and religious affiliations which were important to Elias the thesis focuses on: his experience of immigration and re-settlement; the way he interpreted and responded to the difficulties he faced as a new migrant; and available avenues of support. The narratives reveal how Elias drew on his distinct and enduring sense of cultural heritage to overcome the challenge of being an immigrant in New Zealand.</p>


Author(s):  
Donna Coates

In Australia, Canada, and New Zealand, realism was the traditional mode for fiction throughout the first half of the twentieth century, harnessed to the call of establishing distinctive national identities. Realism evolved very differently in these three nations, but it remained the dominant mode in the post-war decade, albeit always and increasingly in contention with and affected by modernist and, later, postmodernist influences. In the South Pacific, literary writing often began with the transcription of myths and stories from local languages, but otherwise most fiction has relied on realism, especially in the decolonizing effort to assert an accurate picture of local life as a counter to white colonial narratives. The chapter examines how the realist novel has evolved in Australia, Canada, New Zealand, and South Pacific.


2021 ◽  
Author(s):  
◽  
Marina Joseph Fontein

<p>Aiming to cast insight on the Lebanese community in Wellington in the mid-twentieth century, a series of in-depth narrative history interviews explore aspects of the reflections of Lebanese migrant, Elias Arraj, who arrived in Wellington in 1953. A secondary data source comprising archived oral histories undertaken with members of the Dunedin Lebanese community in 1988 provides a background context, and additional insights on ‘being Lebanese’ in New Zealand. The research design comprises a constructionist epistemology, a critical theoretical orientation and a narrative inquiry methodology. The interpretation of both primary and secondary data sources employs a thematic analysis. The roles of the researcher and the participants in the construction of the data and the impact of underlying social and cultural factors on the narrators’ experiences are also explored. Considering the cultural inheritance and religious affiliations which were important to Elias the thesis focuses on: his experience of immigration and re-settlement; the way he interpreted and responded to the difficulties he faced as a new migrant; and available avenues of support. The narratives reveal how Elias drew on his distinct and enduring sense of cultural heritage to overcome the challenge of being an immigrant in New Zealand.</p>


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