Motifs of homosexuality in Virginia Woolf’s Orlando

To avoid the stigma of societal dissaproval, love for somebody of the same sex has often been hidden from the declinatory views of the public; however, it has also been secretively transcribed into a broad spectrum of art. Virginia Woolf embroidered her homosexuality into the grotesque lines of Orlando. At the time, Woolf was engaged in an intense lesbian relationship with author Vita Sackville-West, who served as a model for the work’s main character. Woolf proclaimed her masterpiece “A Biography”, mirroring the duality of her own and Vita’s character, the perpetual beauty of the book’s hero, enduring for centuries, and his subtle gender transition. In the paper, we discuss some of the homosexual motifs in Orlando, which were formed by different influences, including the queer movement, ancient Greek literature and feminism.

“Oppressed by Sensual Delight”: On a Lesbian Relationship with Rebecca Clarke’s Viola Sonata

This paper explores Rebecca Clarke’s Viola Sonata (1919) through the experience of a lesbian relationship—a relationship that extends from the Sonata as experienced by a violist and scholar, to Clarke herself as a performer and composer. Inspired by the work of Suzanne Cusick, I examine the musical elements of the Viola Sonata that invite and enable a lesbian relationship in the music. Such elements include existence outside the phallic economy, porous ego boundaries, and a fluid positioning within the power/pleasure/intimacy triad. A central theme of Clarke’s compositional style is embodiment, which furthers the potential for a lesbian experience of the Viola Sonata through “body-aware” and performer-centric techniques. The poetic inscription for the Sonata, lines from Alfred de Musset’s “La nuit de mai,” serves to further construct a musical narrative of embodiment through the relationship of Poet and Muse. Without claiming that Clarke was a lesbian, this paper sheds light on the Viola Sonata by considering the relationships between performer, composer, and listener in a lesbian musical analysis.

Flight of Freedom—Homosexuality and the Redirected Gender Roles in the Price of Salt

This essay aims to examine how the lesbian relationship between Therese and Carol in The Price of Salt redirects the way Therese performs her gender role. Hegemony of gender roles is redirected by homosexuality. Therese acts differently in her romantic relationship with Carol, compared to that with Richard, in terms of her gained subjectivity in various aspects, including emotional freedom, social position, and sexual desires.

Black Skin, White Tourists

Sand Dollars (Dólares de Arena) is a 2014 coproduction by Dominican film director Laura Amelia Guzmán and her husband, Mexican film director Israel Cárdenas. This film portrays two main characters: an older French woman, Anne, who is visiting the island as a tourist, and a young black Dominican woman, Noeli. The plot centers on the sexual and emotional relationship that arises between the two women. In this article, I explore the race and class relationship between the black bodies and the white bodies—taking as a point of departure the lesbian relationship—and the ways in which they are represented on screen. To do so, I enter into dialogue with Franz Fanon’s text, Black Skin, White Masks, offering a queer interpretation of this work, in which female bodies are a largely ancillary focus, and female homosexuality is ignored entirely. As such, this article will use Fanonian theory in order to highlight the intersectional nature of cultural taboos in contemporary Dominican Republic, such as sex tourism, blackness, lesbianism (and queernessin general), and to explore the way in which the film navigates these topics.

New Trends of Feminism in Anurdha Marwa’s Sarkari Feminism

In this paper, Indian feminism with reference to Marwa’s play “Sarkari Feminism” is the focus of study. It projects the two new trends which Marwa criticizes. The first of which is the call for a lesbian relationship as a substitute for a failed one to save woman from philandering on one hand and to give the patriarchal community a lesson to equalize woman. In the second trend, Marwa brings about a theme of incest or a rape case by a family member. As a unique solution to such a case, she suggests a way in which she counters the social conventions through giving the victimized girl the right to elope and seek shelter with whoever is able to save her even if the rescuer does not belong to the same community. “Sarkari Feminism” in its varied dimensions of countering the patriarchal dominated society shows its ability to even reverse the conventional patterns if it helps to bring about a new, independent and ‘Unwomanly Woman’.

INTESTATE SUCCESSION AND THE SURVIVOR OF AN UNFORMALISED SAME-SEX CONJUGAL RELATIONSHIP: Laubscher No v Duplan 2017 (2) SA 264 (CC)

When a person dies intestate his or her heirs are determined by the provisions of section 1(1) and (2) of the Intestate Succession Act 81 of 1987. Included amongst the heirs is the deceased’s surviving spouse, who either takes the entire estate or shares it with the deceased’s descendants (if any). Historically, the reference to “spouse” in the Act was taken to mean a person to whom the deceased was married in terms of the Marriage Act 25 of 1961. Accordingly, persons who were married to the deceased merely by religious rites and persons with whom the deceased was in a long-term conjugal relationship that was unformalised by marriage were excluded.The advent of constitutional democracy in South Africa resulted in a number of challenges to this status quo through reliance on the equality clause of the Bill of Rights. As a result of these challenges it has now been recognised that the survivor of a Hindu marriage, a monogamous Muslim marriage, and a polygynous Muslim marriage all have the right to inherit on intestacy as a “spouse”. Furthermore, in a groundbreaking decision in Gory v Kolver NO (Starke and others intervening) (2007 (4) SA 97 (CC)) the Constitutional Court recognised that the exclusion of the surviving partner of a gay or lesbian relationship from the right to inherit on intestacy was unconstitutional, and directed that the relevant sections of the Intestate Succession Act be amended by a reading-in of additional words to remedy the unconstitutionality. These words conferred the right to inherit on intestacy on the survivor of a monogamous permanent same-sex partnership in which the partners undertook reciprocal duties of support. At the time of writing no survivor of an unformalised opposite-sex relationship has challenged his or her exclusion from intestate succession. Possibly this reticence has been influenced by the decision in Volks NO v Robinson (2005 (5) BCLR 446 (CC)) (hereinafter “Volks”). In Volks the Constitutional Court held that it is not unconstitutional for the Maintenance of Surviving Spouses Act 27 of 1990 to distinguish between married and unmarried persons by giving the survivor of a marriage a claim for reasonable maintenance against the estate of the deceased spouse but not giving a similar claim to the survivor of a relationship in which the parties did not marry.Paleker has raised the question whether the Gory order “must still be applied in light of the Civil Union Act” but he comes to no firm conclusion, and states tentatively that “if marriage … is a precondition for inheriting, persons in same-sex unions who have not solemnised their relationship after the coming into force of the Civil Union Act … may be precluded from inheriting intestate from each other”. On the other hand De Waal and Schoeman-Malan are clearly of the view that the order in the Gory case still operates and – whilst regarding the current position as “anomalous” – they state that it “will probably continue until the Domestic Partnerships Bill [GN36 in GG 30663 of 2008-1-14] eventually does become law”. This has also been the interpretation accepted by the Master’s office acting on advice from the Senior State Law Advisor. The different treatment accorded same-sex couples by the continued retention of the benefits conferred by Gory has been defended on the grounds of substantive equality, since many practical obstacles still stand in the way of same-sex couples formalising their relationships.The question of the continued applicability of the reading-in order in Gory has now come before the Constitutional Court in Laubscher NO v Duplan (2017 (2) SA 264 (CC)) and it is this case which is the focus of this note.