Appearance of “Mental Hygiene” in Japan's Theory of Prenatal Care at the Beginning of the 20th Century- The Fusion of Public Hygiene and Eugenics: A Book Review

The Motherhood Protection Act (1996), which corresponds to modern family health in Japan, was enacted based on the Eugenics Protection Law (1948) for the protection of national eugenics. This leads us to the question of how maternal health and eugenics began to merge in Japan. Answer of this will elucidate the characteristics of family health in Japan and historical background. Maternal health and eugenics began to be fused in Japan in the early 20th century. In this paper, we examined Taikyō, which is the source of this fusion. This book was widely disseminated to the public. An educational book influenced the Japanese women’s movement. Taikyō argued that from the standpoint of public health, responsibility for prenatal care should be extended to the husband, family, society and the nation. It emphasized that “mental hygiene” is necessary to produce a genetically good child, and that spouse selection is important. Books on prenatal care published in the first half of the 20th century, following Taikyō’s description of prenatal care as a form of eugenics. The National Eugenic Act enacted to protect national hygiene inspired the classification of the Japanese as ​​a chosen nation. The theory of prenatal care, which was created from the combination of public hygiene and eugenics, provided a justification for the National Eugenic Act, and this still serves as the basis for the Eugenics Protection Law and Motherhood Protection Act. It provides the “scientific basis” for recognizing that “unsanitary” and “disability” are bad.

Violations of Islamic Law in Male–Female Relations: The Shifting of Nyubuk Tradition of the Customary Peoples of Lampung

Advances in media and communication technology have wrought significant shifts in the nyubuk tradition of the customary peoples of Lampung Pepadun. Male–female relations, once clearly regulated by customary doctrine through nyubuk, are now mediated by social media technology that facilitates the violation of customary and Islamic laws. This article examines how nyubuk, a cultural medium for communication that has traditionally been used in spouse selection, has shifted as social media has become widely available. More specifically, it seeks to understand how the nyubuk tradition has come to disappear without any significant resistance. In doing so, it applies a qualitative descriptive approach, with data having been collected through interviews. This study finds that despite generations of practice, shifting social and cultural practices have threatened nyubuk with extinction, and the practice has increasingly been replaced by social media. As a result, behaviors that violate social and religious norms have become increasingly common in society. Male–female relations, traditionally regulated under Islamic norms through nyubuk, have become increasingly open as cultural spaces have been replaced by social media. This has facilitated transgressions and other violations of Islamic law by young men and women. Obeisance of religious law depends significantly on local cultural authorities, and where these authorities are ignored, once dominant laws and practices may become extinct. Received: 28 September 2021 / Accepted: 16 November 2021 / Published: 3 January 2022

From C.Y. Lee to Shawn Wong: The Transnational Family and its Implicit Rules

Employing the distinction between explicit and implicit rules as formulated by psychoanalytic theorist and philosopher Slavoj Žižek, this article examines the way in which challenges toward an initial rule-based fantasy take place within transnational families. In particular, the article employs an implicit, unwritten rules framework to assess the effect of transpacific migration on the institution of family within the Chinese American diaspora as represented in post-World War II fiction by Asian Pacific authors C.Y. Lee and Shawn Wong. Suggesting five implicit rules underpinning Chinese American families, the article examines Lee’s The Flower Drum Songto highlight early challenges to these rules before finding in Wong’s Homebasean unflinching adherence to an implicit rule concerning reverence for ancestors. Wong has the advantage of writing in the wake of the 1965 Immigration and Nationality Act and of being in a position to trace more and more challenges to the initial fantasy following later waves of transpacific migration. His novel American Kneesis then shown to epitomize the implicit rules being stretched almost to breaking point as, for instance, the criteria for spouse selection becomes no longer Chinese or partially Chineseor even Asian or partially Asian but Americanization.

Attitudes Toward Love, Emotional Maturity, and Early Maladaptive Schemas as Predictors of Spouse Selection in People on the Verge of Marriage

Background: In every culture, different criteria are considered for choosing a spouse, and some psychological factors predict spouse selection in people on the verge of marriage. Objectives: This study aimed to investigate the role of attitudes toward love, emotional maturity, and early maladaptive schemas in predicting spouse selection in a sample of people on the verge of marriage. Methods: This cross-sectional study was conducted from June to September 2018. After applying inclusion and exclusion criteria, participants were selected using the convenience sampling method and evaluated by the Love Attitudes Scale, the Emotional Maturity Scale, the Young Early Maladaptive Schema Scale-short form, and the preference criteria of spouse selection inventory. Results: The results showed that Pragma love, lack of independence, and disconnection and rejection were the best predictors of the spouse selection process (R2 = 0.50; F = 11.62; P < 0.001). Also, Eros love, lack of independence, and impaired autonomy and performance were the best predictors of content spouse selection (R2 = 0.66; F = 15.38; P < 0.001). Conclusions: Young people have criteria for selecting a spouse. Pragma love, which is rational love, predicts the spouse selection process, and if content spouse selection is used, Eros love, which is hedonic, is the best predictor. Thus, all family therapists and counselors need to know about this criterion in each area they work.

Dawud al-Fatani’s Thoughts on Marriage in Īḍāḥu l-Bāb li-Murīdi l-Nikāḥ bi-l-Ṣawāb

This paper examines Sheikh Dawud al-Fatani’s Īḍāḥu l-bāb li-murīdi l-nikāḥ bi-l-ṣawāb (“Explanation of the chapter for the one who desires a good marriage”), which outlines his understanding and mastery of the jurisprudence of Islamic family law. Al-Fatani is a renowned nineteenth-century Malay Muslim scholar, and his work is widely referred to in Islamic education institutions in the region. A close scrutiny of Īḍāḥu l-bāb offers a profound understanding of nineteenth-century Malay Muslims’ view of the institution of marriage. The foci of this paper include the general concept of marriage in Islam; guidelines on spouse selection; the obligations of both husband and wife; and the law on inter-religious marriage. In summary, al-Fatani shows that marriage requires a meticulous consideration of all parties involved; after all, family is a paramount social unit that needs to be preserved to ensure stability in the development of a society.

Desired Traits in Mate Selection: A Survey of Hispanic-American Female Students

Previous research on mate selection has primarily focused on long-term relationships, i.e. spouse selection. Literature suggests that factors and traits playing a significant role in choosing a short-term partner have been mostly overlooked in mate-selection research. The present study, with a sample of 115 Hispanic-American females attending a public university, attempts to determine if there are significant differences in reported preferences when looking for short-term partners versus when looking for a long-term partner. The subjects individually listed their preferences for short-term partners from a list of traits generated by previous research. The participants were then put into groups consisting of five females in each group. Group members discuss their preferences among themselves and generate a list of desirable traits in a long-term partner. This paper reports the findings of the survey in two specific categories. It separates the desired traits for short-term and long-term partners, and it presents the differences in preferences based on relational status, i.e., single or in a relationship.

THE RELEVANCE OF AL MU'ASHARAH MANUSCRIPT TO THE MILLENNIAL GENERATION OF JAVA, SUNDA, AND MINANG ETHNIC IN SPOUSE SELECTION

Purpose: This study aims to analyze the perception of the millennials of Javanese, Sundanese, and Minang in choosing a spouse, arranged marriage, and forced marriage based on a West Sumatra’s ancient manuscript, al Mu'āsharah by Sheikh Abdul Laṭīf Shakūr. Methodology: This research is a quantitative study using a questionnaire as a method and instrument. Based on the variables contained in the manuscript, a closed statement questionnaire was compiled and responded by 111 respondents using purposive sampling. SPSS was used for data analysis and results formulation. Main Findings: The results show that the female’s millennials still adhere to noble values ​​in determining future husbands such as taqwa and good character, good health, broad-minded, and wise. The difference of opinion between the groups lies in the appearance of the prospective husband and the pleasure in receiving gifts. Meanwhile, the male’s millennials also want a future wife who has good morals, comes from a good family, and has a beautiful face. The differences of opinion of the groups are in the age and status variables of the prospective wife. In terms of arranged marriages and forced marriages, all refused to be married to people they unknown, even though the parents are the ones who forced them. They choose ta’aruf as a method of introducing a spouse before marriage. Implications/Applications: The findings of this research can be helpful for readers in understanding the phenomena of marriages in Islam and characteristics prefer while choosing a spouse. Novelty/Originality of this study: The number of sites and online matchmaking accounts both Muslim and non-Muslim has an influence on Indonesian Muslims who have diverse tribes. Dating selection is not only based on pleasure through the appearance and profile displayed online, but the in-depth search is required. This study has highlighted matchmaking preferences in Javanese culture and also analyzed aspects of Islam based on the work of scholars then compare it with other ethnicities in Indonesia.