"Ich lebe' ist ein Vorurteil"

Following Derrida’s early claim from Voice and Phenomenon that Husserl’s phenomenology was a philosophy of life, the article focuses on the second of two aspects that there are to such a claim. While the first one – which amounts to revealing negatively (as Derrida does) that the Ego in Husserl is immortal, that Husserl is unable to grasp the temporal structure of the Ego in its dependency from its finitude and thus from death (which supposedly only Heidegger did), and so forth – is well-known and widely debated, the second one has been mostly ignored so far: Is Derrida not also implying – positively, as it were – that Husserlian phenomenology does indeed have the potential to show a way to a philosophy of life escaping the pitfalls of transcendental egology? Might deconstruction (an „affirmative business“ after all, as the later Derrida kept reminding us) not be an attempt to a critical, i.e. a non-naïve, philosophy of life and thus a re-appropriation (under better circumstances, as e.g. the knowledge of Husserl’s later and latest works and notes) of motifs known from Georg Misch’s 1930 pioneering project of an approximation of phenomenology and philosophy of life, re-arranged in Derrida and others around the decisive shift of view from death to birth, from being singular to being plural – to the community?

The Reproductive Rates of Australian Passerines

The relationships between body weight, clutch size, length of breeding season, breeding frequency, incubation and nestling periods were studied in the Australian passerines. The means of the above factors as well as allometric equations were calculated for all Australian passerines and separately for the four major families (Maluridae, Meliphagidae, Muscicapidae and Ploceidae) and six zones of distribution (all Australia; Bassian; Torresian; Torresian and Bassian; Irian; Eyrean). The mean clutch size of Australian passerines is significantly smaller than that of North African passerines. This is because the old invaders to Australia (e.g. the Meliphagidae, Maluridae and Muscicapidae) have significantly smaller clutches than the new invaders (e.g. Ploceidae and Corvidae). A significant difference in clutch size was found between the Irian and Eyrean zones, supporting an early claim by Kikkawa. Negative correlations were found between body weight and clutch size, length of breeding season and breeding frequency. These indicate that small passerines in Australia tend to have larger clutches and longer breeding seasons and to breed more frequently than larger species. Body weight is positively correlated with both incubation and nestling period, as found for other altricial birds. There are no significant differences in incubation length between the zones, but there are differences among the families. The ecological implications and the possible reasons for the above correlations and differences between the groups are discussed.

Explanation and the Parmenides

In what follows I propose to consider the relevance of Plato's early claim that his Forms are explanatory to the structure of, and several of the main arguments of, the Parmenides. The first section of the paper looks into some implications of separate existence, exploring connections between the criticism of separation and the conception of Forms as explanatory principles. I focus attention on what the Forms do not explain, and suggest that the burden of much of Parmenides’ criticism centers on that question. Part two deals with Plato's evidently changing stance on the issue of explaining the Forms themselves. The third section takes up passages from the Parmenides in support of the view that Plato came to believe that his Forms stood in need of the same sort of explanation as he had originally thought was required for sensory particulars. The discussion is largely exploratory, and the connections adumbrated are intended as guidelines for further investigation.