"Ich lebe' ist ein Vorurteil"

2007 ◽  
Vol 2007 (1) ◽  
pp. 61-74
Author(s):  
Artur R. Boelderl
Keyword(s):  
Temporal Structure ◽  
Husserlian Phenomenology ◽  
Philosophy Of Life ◽  
Early Claim

Following Derrida’s early claim from Voice and Phenomenon that Husserl’s phenomenology was a philosophy of life, the article focuses on the second of two aspects that there are to such a claim. While the first one – which amounts to revealing negatively (as Derrida does) that the Ego in Husserl is immortal, that Husserl is unable to grasp the temporal structure of the Ego in its dependency from its finitude and thus from death (which supposedly only Heidegger did), and so forth – is well-known and widely debated, the second one has been mostly ignored so far: Is Derrida not also implying – positively, as it were – that Husserlian phenomenology does indeed have the potential to show a way to a philosophy of life escaping the pitfalls of transcendental egology? Might deconstruction (an „affirmative business“ after all, as the later Derrida kept reminding us) not be an attempt to a critical, i.e. a non-naïve, philosophy of life and thus a re-appropriation (under better circumstances, as e.g. the knowledge of Husserl’s later and latest works and notes) of motifs known from Georg Misch’s 1930 pioneering project of an approximation of phenomenology and philosophy of life, re-arranged in Derrida and others around the decisive shift of view from death to birth, from being singular to being plural – to the community?

INEVITABILITY OF REVIVAL: PRO AND COUNTER ANTINATALISM

2019 ◽  
Vol 19 (1) ◽  
pp. 80-88
Author(s):  
Nikolay S. Savkin
Keyword(s):  
Social Relations ◽  
Systematic Approach ◽  
Human Life ◽  
Laws Of Nature ◽  
Arthur Schopenhauer ◽  
Expected Effect ◽  
Philosophy Of Life ◽  
Active Subject ◽  
Over Time ◽  
Natural Way

Introduction. Radical pessimism and militant anti-natalism of Arthur Schopenhauer and David Benathar create an optimistic philosophy of life, according to which life is not meaningless. It is given by nature in a natural way, and a person lives, studies, works, makes a career, achieves results, grows, develops. Being an active subject of his own social relations, a person does not refuse to continue the race, no matter what difficulties, misfortunes and sufferings would be experienced. Benathar convinces that all life is continuous suffering, and existence is constant dying. Therefore, it is better not to be born. Materials and Methods. As the main theoretical and methodological direction of research, the dialectical materialist and integrative approaches are used, the realization of which, in conjunction with the synergetic technique, provides a certain result: is convinced that the idea of anti-natalism is inadequate, the idea of giving up life. A systematic approach and a comprehensive assessment of the studied processes provide for the disclosure of the contradictory nature of anti-natalism. Results of the study are presented in the form of conclusions that human life is naturally given by nature itself. Instincts, needs, interests embodied in a person, stimulate to active actions, and he lives. But even if we finish off with all of humanity by agreement, then over time, according to the laws of nature and according to evolutionary theory, man will inevitably, objectively, and naturally reappear. Discussion and Conclusion. The expected effect of the idea of inevitability of rebirth can be the formation of an optimistic orientation of a significant part of the youth, the idea of continuing life and building happiness, development. As a social being, man is universal, and the awareness of this universality allows one to understand one’s purpose – continuous versatile development.

IDEA Of PHILOSOPHY AND SUFISIS IN POETRY(On the example of ZuhraMamadalieva's work)

2020 ◽  
Vol 2 (3) ◽  
pp. 166-171
Author(s):  
Parizod Turopova ◽  
Keyword(s):  
Philosophy Of Life

This article is devoted to the study of philosophical, religious content and mystical ideas in the poetry of the Jizzakh poetess Zukhra Mamadalieva.The article reveals that in thepoet's lyrics the philosophy of life, the feelings of the soul, the experiences of the soul are described in a unique way, the mystical ideas, philosophical and symbolic interpretations. Also, in the poems of the poet,the vitality and populism of the content are analyzed and interpreted. In particular, in the poems of the poet "Sog'inch", that is "Soyabonga baxshida"and in the trilogy, these issues are reflected in a brighter, more impressive verse, the article reveals in more depth

Gaya Bahasa dalam Pepatah Adat Masyarakat Petalangan Riau

2019 ◽  
Vol 10 (2) ◽  
pp. 285
Author(s):  
Yeni Maulina ◽  
Khairul Azmi
Keyword(s):  
Cultural Heritage ◽  
Descriptive Analysis ◽  
Qualitative Approach ◽  
Community Life ◽  
Sentence Structure ◽  
Analysis Method ◽  
Philosophy Of Life ◽  
The People ◽  
Data Source ◽  
Language Styles

Pengkalan Kuras, Langgam, Kuala Kampar, and Bunut Subdistrict, Pelalawan Regency. Petalangan tribe has various cultures in the traditions of life. A good introduction to cultural heritage by the next generation can strengthen the nation's tradition in responding to the increasingly severe challenges of the future in this era of globalization. Cultural heritage in the form of moral-spiritual inheritance, one of which is obtained and known through the tradition of belief in the traditional proverb that exists in the community. The traditional adage in the Petalangan community, among others, explains the perspective on community life. This study aims to describe the style of language in the customary proverb that is related to the perspective of life in society. This research uses a qualitative approach with descriptive analysis method. The data source used was the book entitled Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. There are 16 traditional proverbs used as data in this study, which then obtained 3 language styles based on sentence structure and 2 language styles based on meaning. By knowing and learning the style of language in this traditional proverb, the philosophy of life and aesthetic tastes of the people of Riau can be understood. Petalangan merupakan salah satu puak asli di Provinsi Riau yang bermukim di Kecamatan Pengkalan Kuras, Langgam, Kuala Kampar, dan Bunut, Kabupaten Pelalawan. Suku Petalangan ini memiliki beraneka kebudayaan dalam kehidupan. Pengenalan yang baik terhadap warisan kebudayaan oleh generasi penerus dapat memperteguh tradisi bangsa dalam menjawab tantangan masa depan yang semakin berat dalam era globalisasi ini. Warisan kebudayaan yang berupa warisan moral-spiritual, satu di antaranya didapatkan dan diketahui keyakinan terhadap pepatah adat yang ada pada masyarakat. Pepatah adat dalam masyarakat Petalangan antara lain menjelaskan cara pandang mengenai hidup bermasyarakat. Penelitian ini bertujuan mendeskripsikan gaya bahasa di dalam pepatah adat yang berhubungan dengan cara pandang dalam hidup bermasyarakat. Penelitian ini menggunakanpendekatan kualitatif dengan metode analisis deskriptif. Sumber data yang digunakan adalah buku Pepatah Adat, Istilah, dan Kosa kata Masyarakat Petalangan Kabupaten Pelalawan, Riau. Terdapat 16 pepatah adat yang dijadikan data dalam penelitian ini, yang kemudian diperoleh 3 gaya bahasa berdasarkan struktur kalimat dan 2 gaya bahasa berdasarkan makna. Dengan mengetahui dan mempelajari gaya bahasa dalam pepatah adat ini dapat dipahami filsafat hidup dan cita rasa estetika masyarakat Riau.

Universal Social Culture

1994 ◽  
Vol 11 (1) ◽  
pp. 13-24
Author(s):  
Muhammad Al Ghazali
Keyword(s):  
Natural Order ◽  
Human Society ◽  
Social Culture ◽  
Philosophy Of Life ◽  
Empirical Survey ◽  
Islamic Thought ◽  
The Individual

Shah Wali Allah's (1703-63) ideas and profound intellectual legacycontinue to atrract scholastic interest. Despite many works on his legacy,significant facets remain unknown. As his futuristic ideas hold great promisefor modem and future Islamic thought, his works should be analyzed.We will focus on one such idea: his synthesis of reason, revelation,and empiricism. Building on evidence from an inductive survey of socialphenomena to support the claims of revelation and staying within thedoctrinal framework of revealed guidance, he constructs a universal socialcultute paradigm and says that all Qur'anic injunctions and instructionsof the Prophet are compatible with the demands of human nature.His view of the individual and human society is an integral facet ofhis philosophy of life and is one of the most original parts of his legacy.He sees life as a display of the grand divine scheme in natural order andSocial organization. Although his exposition of humanity's social developmentseems to be in the nature of a humanist and sometimes assumes theform of an empirical survey, his final conclusions confirm the fundamentalpostulates of religion. Some modem exponents of his social doctrinessuggest that his ideas are not original and say that he might havetaken them from Ibn Sin$ or Ibn Khaldiin. However, a totalist view ofhis framework of thought shows that this is an unwamted assertion ...

Representasi Tokoh Cakraningrat dalam Sajarah Proza Begin Brawijaya

2020 ◽  
Vol 11 (2) ◽  
pp. 113
Author(s):  
Novarina Novarina ◽  
Mamlahatun Buduroh
Keyword(s):  
Structural Study ◽  
Literary Theory ◽  
Literary Work ◽  
Structural Theory ◽  
Content Structure ◽  
Philosophy Of Life ◽  
Historical Text ◽  
History Of ◽  
Main Figure ◽  
Theory Framework

This paper is the result of a study of the Nusantara manuscripts using the historical text sources of Madura. The object of this research is the transliteration of a manuscript from the collection of the Central Library of Indonesia entitled Sajarah Proza Begin Brawijaya (SPBB) code SJ.230 Novarina edition (2020). In examining the manuscript, the philological method and literary theory framework were used. From the field of literature, Jan van Luxemburg's structural theory, Julia Kristeva's intertextuality, and Teeuw's concept of literary representation are used. From the structural study, it can be seen that the SPBB text framework is composed of literary structures and content structures (history), which as a whole serve to legitimize the power of the 17-18 century Madurese king. Meanwhile, the results of the intertextual analysis showed that the elements built into the content structure (history) of the SPBB text were connected with M.C. Ricklefs and H.J. De Graaf in representing Cakraningrat as the main figure in the history of Java, Madura, and VOC based on the author's life view to raise one of the values of the Javanese philosophy of life in this text. This linkage results in the conclusion that as a traditional Javanese historical literary work, the SPBB text is representative of its creator's culture, one of which is as a representation of the philosophy of mikul dhuwur mendhem jero in the Javanese view of life.

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