The concluding chapter argues that it is not at all coincidental that today Andean women are the emblematic figures in the national imagination, representing both a rich cultural history and the last vestiges of a perceived “backward” and recalcitrant culture. This book offers a close examination of the ambivalent ways in which gender, race, and cultural heritage intertwine to position Andean women as the quintessential subjects of both national pride and everyday scorn and neglect in Peru. Studies from the former hacienda community of Vicos, the highland city of Huaraz, and the migrant stream to Lima, placed in relation to broader regions of Latin America, provide ample ethnographic material to support that argument. The book has engaged in a self-critical process of locating the author’s writings in the historical contexts in which they were written and then reexamining them from the present vantage point of emergent decolonial feminisms. Ultimately, her objective has been to work toward a decolonial feminist anthropology of gender, race, and indigeneity that recognizes culturally diverse lives in all their complexity, as neither saints nor sinners, neither iconic heroes nor pitiable victims. The work should inspire others to undertake their own reflections and contribute to what she hopes will be a growing and vigorous discussion of gender, race, and other axes of power in Latin America and beyond.