Inspiracje neostoickie w „Sylorecie” Wacława Potockiego

Classified among the short story-romance stream of Wacław Potocki’s works, Syloret occupies an important place in the poet’s epic legacy. Throughout the extensive digressive parts of this work, Lusatia-based writer spins erudite reflections on the nature of the world, the human condition, the essence of human fate, and explicates the thoughts of ancient philosophers (e.g. Seneca). Potocki turns to philosophical theories – above all to Christianised stoicism (neostoicism), which becomes the proper subject of his literary discourse. In the article the author undertakes research on the most important concepts of Stoic ethics (fortune, nature, virtue), to which the poet refers in his romance poem. An attempt is also made to answer the question of the seventeenth-century author’s use of an extensive characterisation of the principles of this philosophy.

To Explain Tradition

Tradition has been claimed to be a keyword in the folklore lexicon. Yet the word has not proved central to the thinking of many folklorists. More often, the term is simply used to mark territory. By characterizing certain songs, tales, dances, or customs as traditions, such expressions and behaviors are declared to be part of the discipline’s proper subject. But the term is usually theoretically empty. It is rarely defined, and it raises no critical questions. In this essay, tradition is defined, the critical questions evoked by this definition are specified, and some of the ways that folklorists might go about answering these questions are delineated.

Introduction

Historiography of early modern France has of late taken a definite social and cultural turn as scholars shied away from political and intellectual history. While the value of illuminating social life and practices is undisputable, examination of the sources of law, including legal texts and juristic writings, and of the role of the political authorities in creating the state legal hierarchy is indispensable before a theorization of interaction between law and society can be envisaged. How the legal system comprising various sources of law in early modern France functioned to meet the changing needs of society and also the growing institutional demands of the state presents an important question to historians and jurists alike. History of custom as law articulates the concept of custom and its relationship to royal sovereignty and provides a clear path to our understanding of the absolute monarchy. Literature on custom is now large enough that the literature itself is a proper subject of research.

The Body

This chapter offers an overview of central issues and themes in feminist philosophical reflections on the body. It discusses at greater length three specific examples from recent debates in feminist philosophy: how concepts of sex and gender and their juxtaposition have been contested; how the phenomenological tradition has been reworked by critical feminist philosophers; and how feminist philosophers of disability challenge the reification of bodies, refocusing philosophical attention on bodies as always in process. All three debates provide complex and connected challenges to understandings of bodies as both natural and extra-cognitive, especially where these understandings imply that the body is not a proper subject for philosophy, or that the philosopher’s body is not relevant to their work.

Post-Democracy and Historicism: The Hidden Origin of the Korea-Japan Trade War

Since Japan’s imposition of export controls against Korea in July 2019 and its following countermoves, including the termination of the General Security of Military Information Agreement, the governments of both countries have presented their own narratives of the origin of this trade war, both of which mirror theories of international politics. Nonetheless, these narratives mask several domestic origins. Most importantly, this paper demonstrates that behind the trade war, there has been a preoccupation of the two governments with mutually irreconcilable version forms of historicism. One is Korea’s pro-naturalist historicism, seeing Korean history as being preordained by the universal laws of human progress and defining Japan as a historical reactionary. The other is Japan’s anti-naturalist historicism, upholding internationalism as a new driving force of history that will transform Japan from a war criminal state into a proper subject in international society while criticizing Korea as being a drag on this transformation. This paper argues that, resulting from decades-long neoliberal politics that have disturbed the state-society balance, the national structure of post-democracy has encouraged each government to push historicism to its limit as an alternative source of political legitimacy in lieu of democratic accountability. Concretely, it shows that post-democracy has determined (1) the historicist framing of emerging conflicts, (2) the government’s legislative struggles to realize historicist policies, and (3) the incontestability of historicist hostility by other ideas in each country.

Byron and Antiquity, ‘Et Cetera - ’

Byron’s interest in the classical past is manifest throughout his life and work. Alongside citations from and references to a remarkable catalogue of writers, thinkers, and historical figures, we also have extensive poetic responses to classical places, classical architecture, and to Greek and Roman art and sculpture. Yet it is clear that Byron’s classical pretentions are by no means underpinned by a thorough grasp of classical languages. His Greek in particular was extremely poor, and his Latin compositions barely better than the average eighteenth-century schoolboy’s. As I shall go on to demonstrate, this does not mean that attending to those moments when he does stray into classical allusion or composition is uninteresting, but it is Latin and not Greek that Byron engages with most frequently. Specifically, Byron’s less than proper Latin becomes a means by which he negotiates less than proper subject matter in his poetry.

Lord Woolf, Multi-Party Situations, and Limitation Periods

More than twenty years ago, Lord Woolf MR recommended the implementation of a regime which could cater for opt-in or opt-out class actions. It was not until 1 October 2015 that such a regime was enacted—and solely for competition law grievances of either a follow-on or a stand-alone nature. A key aspect of any class action design is how to handle limitation periods for the representative claimant and for class members. In his seminal report, Lord Woolf flagged up that appropriate provisions for limitation periods would be a proper subject for primary, rather than secondary, legislation. Accordingly, limitation periods duly became the subject of careful drafting in the 2015 regime, courtesy of section 47E of the Competition Act 1998. This chapter reflects upon some of the key comparative drafting lessons of class action regimes elsewhere which were helpful and instructive for that drafting exercise.