Interpretasi Ayat-ayat tentang Ihsān dalam Pengembangan Hukum Islam

Penyebutan al-Qur’an yang berulangkali dan menggunakan berbagai term menunjukkan bahwa kebaikan tersebut memiliki urgensi yang dalam sehingga al-Qur’an menggunakan term yang berbeda untuk menunjukkan makna kebaikan tersebut. Keragaman makna kebaikan yang digunakan oleh al-Qur’an menunjukkan bahwa kebaikan itu mempunyai tingkatan-tingkatan yang harus dicapai oleh seorang mu’min, sehingga bermanfaat bagi orang lain dan lingkungannya serta seluruh makhluk Tuhan yang ada di alam ini

Konsep Ihtiyāṭ Imam Syafi’i terhadap Anjuran Menutup Aurat bagi Anak-Anak; Analisis Tindakan Preventif Pelecehan Anak

The basic principle in Islamic law is to provide mashlahah to mankind, so that the main objective of a law requirement must be based on the maqashid sharia aspect, namely realizing benefits for humans both in world affairs and in the afterlife. Children as part of the foundation of religion because in the future they will become the successors of the ummah, Islam is here to provide protection for them, both maintaining their survival, proper education. Preventive measures must be taken to avoid bad behavior. The purpose of this study was to explore and refer to the concept of ihtiyat Imam Syafi'i regarding the suggestion of covering one's genitals with children. The research method used is library research and is qualitative in nature. Sources of data used in this study come from primary and secondary data. The result of this research is that the ability to cover the genitals of children is a form of precaution to avoid unwanted things

Relasi Gender dalam Pernikahan Keturunan Sayyid di Desa Cikoang Kabupaten Takalar; Studi Kasus Perbandingan Hukum Islam Dan Hukum Adat

Islamic law holds that the concept of kafaah comes from various aspects, namely religion, descent, property, and face. Among these four things, Sharia prioritizes religion as the main yardstick in determining the concept of kaffah. On the other hand, customary law views that the marriage of sayye descendants in a society still maintains their familiarity, system and belief in the descendants of the Prophet Muhammad. rules that have become absolute and nothing can be seen. However, the marriage system becomes a problem because it can exclude women, and their rights as women. The purpose of this study was to examine and trace the ins and outs of the Sayye marriage system so that gender relations were born among the Sayye community. The research method used is field research and is qualitative and comparative. Sources of data used in this study come from primary and secondary data. The result of this research is that the form of Sayyid's marriage gender relation has the right to determine in his life

Analisis Perbandingan Mazhab tentang Pelaksanaan Mediasi dengan Media Telekonferensi

This article seeks to present a comparison of mediation with teleconference media, both within the PERMA and the scholars of the sect. Mediation is an attempt to resolve conflicts by engaging neutral mediators who do not have the authority to make decisions that help the parties in dispute to reach a resolution or solution accepted by both parties. The multidisciplinary approach used in this article is a juridical, sociological, theological-normative and managerial approach. This article is library research, a study by writing, clarifying, and making data obtained from various written sources. The method of data collection is to use document techniques (library studies). Quoting and analyzing data with document techniques is intended to collect related data contained in documents in the form of books, journals, and research results in the form of thesis, thesis, and dissertation. The results found that the most notable differences regarding the limits of mediation with teleconference media were found in the dissent of the Sect scholars. The Shafi and Hanbali sects argue that the ideal age in marriage is 15 years, while Abu Hanfah argues that the age of maturity comes at 19 years of age for women and 17 years for men, as is the case with Imam Malik arguing that the ideal age of manhood is 18 years for both men and women. The differences between the Imams of the Sect are influenced by the environment and culture in which they live. However, in Islamic law itself there is never a very firm limit, but the most basic thing about the age limit of marriage is that it is already in place

Tradisi Kaboro Coi di Desa Sakuru Monta, Bima; Analisis Hukum Islam

Kaboro Coi practice was originally just a tradition, but the community has considered it an obligation, not carrying out the cooboro coi will get social sanctions from the community, such as being ostracized and the community no longer cares about any event events (hajatan) conducted by families who do not carry out the Kaboro Coi tradition. Seen from the perspective of Islamic law Kaboro coi practice has a substance that shows the value of togetherness, helping each other to help each other, like the concept of "wata ᾶwanu‘ alal birri wa taqwa ". This study, does not want to see the Kaboro Coi tradition as an act that implies rewards and sins when done and not done, but just want to see why this tradition is important to do.The data used as material for analysis are field data obtained through observation, interviews, and literature studies. This paper confirms that the practice of Kaboro Coi, in the terminology of the Sakuru Monta village community, has become a community practice that aims to facilitate the implementation of the celebration, such as sunna ra ndoso labo nika ra neku