Rekonstruksi Nalar Islam: Tinjauan Problematis Relevansi Teks dan Konteks

Religion descends on the will of God, but understanding and trying to realize religion is up to the object of religion itself, namely human beings. It was at this point that the science of religion was born, which was entirely human and dependent on the mastery of human knowledge. Religion is sacred, holy and perfect, but understanding religion is human, imperfect and worldly. The constant is religion itself (al-diin nafsuh), while the knowledge or understanding of religion (al-ma'rifah al-diniyyah) is temporal and will change. Context is often overlooked by a system of understanding that is brutally adhered to by Islamic reasoning now, so to return the text to something sacf li kulli zaman wan there needs to be a problematic review and 're-reading' to get 'new understanding' of modern Islam. Ushul Juris prudence which is a reaction/ response to the problem of the system as well as the doctrine of 'dirty' politics and disputes of ahl-Ra'yi and ahl-Hadīst about the meaning of texts in the modern era is required to be able to provide solutions to stagnation of Islamic law. Ushul Jurisprudence is not only as a ‘device’ reader of the text of the Qur'an and al-Sunnah but also acts as ‘bidder’ for a new understanding situation. However, the condition of the Ushul Fikih reading room as a level of Islamic religious law has limited methodology so that it cannot cover all aspects of understanding. This is where the author feels the need to bring up the offer and continuation of reconstruction related to the understanding of religion, especially the reconstruction of the Islamic Jurisprudence, so that the plurality of understanding of the sacred Islam will not only be a brutal understanding (madzhabi taqlidi) but the embodiment of methodology in understanding religion is really real.

Tradisi Ritual Kematian Islam Kejawen Ditinjau Dari Sosiologi Hukum Islam

The arrival of Islam on Java gave a new color to the ceremonies in the Javanese tradition, including the death ceremony. Although it is now "Islamic", some Muslims still reject the tahlilan tradition. They consider him to be an unclean bid'ah. Because the tahlilan tradition has never been disyariatkat by Allah and has never been done by the prophet and his friend. While those who support the tahlilan tradition assume that this tradition is tantamount to the teachings of reciting the holy verses of the Koran for the dead, which is an Islamic recommendation. In addition, the tahlilan tradition also contains social concerns. This paper aims to examine how the ritual tradition of death in Kejawen Islam. The researcher used a historical analysis approach. The ritual tradition of the death of Islam Kejawen is the reading of prayer for the deceased whose implementation is adapted to the Javanese cultural heritage before the arrival of Islam. the essence of this ritual is to foster the spirit of da'wah, build togetherness, draw closer to Allah through dzikir, prayer, and recitation of the Qur'an. So if this is the meaning of tahlilan, even though the practice is not in the Shari'a and the Sunnah, according to the researchers it is good to do it.

Genealogi Pemikiran Pendidikan KH. Hasyim Asy'ari

The current problem of education is the low morality and bluntness of rationality. This morality problem as well as rationality should be the encouragement of researchers to examine the thoughts of Hasyim Asy'ari as a thinker who has great concern for the education and morality of the Ummah. This figure titled Hadratussyaikh poured his thoughts through a classic book taught at the salaf pesantren. One of his phenomenal works is the book Adab al- ‘Alim wa Muta’allim. This article aims to explore the lineage of thought of Hasyim Asy'ari in the context of educational thinking. The method used is a study of historical analysis. This study produced three findings; first, the genealogy of educational thought of Hasyim Asy'ari was formed by a touch of the thoughts of ulama directly forming the religious views of Hasyim Asy'ari such as the thoughts of Khalil Bangkalan, Nawawi al-Bantani, Mahfudz at-Tirmisi and Khatib Minangkabawi; second, Hasyim Asy'ari's educational thought relations were influenced by the thinking of medieval classical scholars (traditionalism) precisely by the thoughts of al-Ghazali and al-Zarnuji; thus it can be concluded that in studying science it is important to be selective in choosing teachers. because a good scientist cannot be separated from the guidance of good teachers.

Pengaruh Peningkatan Kekuatan Iran Terhadap Hegemoni Amerika Serikat di Timur Tengah

Using the method of discourse analysis and the theory of Balance of Power as a media for analysis of this paper seeks to find out why and how the increase in Iranian military power threatens the hegemony of the United States in the Middle East. Significant increases in Iranian military power are thought to threaten US interests in the Middle East. Post-revolution of Iran under the leadership of Ayatollah Khomeini in 1979 has turned this country into a new political and military power. Since then, relations between Iran and the West, especially the United States, are becoming more tense. Iran's policy on nuclear weapons has triggered an arm of race in the Middle East. Even Iran is considered to threaten the stability of the region's security. Especially the security of the United States allies in the Middle East. Saudi Arabia emerged as one of Iran's main opponents in the Middle East region. One vote with a colleague of the United States, the Saudis have always denounced all Iranian political and military policies. Given the enormous importance of the United States in the Middle East, as well as its responsibilities to the security of its allies in the Middle East, various ways in which the United States has secured its hegemony. Like strengthening alliances with its Middle East allies by way of massive military supply of weapons.