A Case Study of a Muslim Client: Incorporating Religious Beliefs and Practices

2007 ◽  
Vol 35 (2) ◽  
pp. 92-100 ◽  
Author(s):  
Aisha Hamdan
2010 ◽  
Vol 40 (1) ◽  
pp. 81-97 ◽  
Author(s):  
Michael Kok

There was no abstract conception of religion in antiquity, but religious beliefs and practices were closely intertwined with ethnicity in the Graeco-Roman period. Building on the groundbreaking studies of Denise Kimber Buell, I investigate the use of ethnic reasoning in centrist Christian identity formation with the epistle of Barnabas as a specific case study. The epistle of Barnabas utilizes ethnic reasoning to construct a distinct Christian ethnic identity and to manufacture sharp differences between Christian and Judaean social praxis. In order to promote the idea of a homogeneous Christian ethnic identity with pure origins, Barnabas re-appropriates the legacy of Israel while representing the ‘‘Judaean’’ as an adversaral foil. Il n’y avait pas de conception abstraite de la religion dans l’antiquité, mais les croyances et pratiques religieuses étaient étroitement entrelacées à l’ethnicité dans la période gréco-romaine. En me basant sur les études innovantes de Denise Kimber Buell, je recherche l’utilisation du raisonnement ethnique dans la formation de l’identité chrétienne avec l’épitre de Barnabas comme étude de cas. L’épitre de Barnabas utilise le raisonnement ethnique pour construire une identité chrétienne distincte et pour créer une nette différence entre les coutumes chrétiennes et judaïques. Afin de promouvoir l’idée d’une identité chrétienne homogène avec des origines pures, Barnabas rétablit l’héritage d’Israël tout en représentant le christianisme et le judaïsme comme des adversaires.


2020 ◽  
Vol 9 (1) ◽  
pp. 56-78
Author(s):  
Mark Bell

Abstract High-profile litigation in various jurisdictions has drawn attention to situations where conflict arises between the requirements of anti-discrimination law and the religious beliefs and practices of individuals and organizations. Although these disputes reflect genuine disagreements, this article argues that, in addition to litigation, other facets of the relationship between faith and anti-discrimination law need to be considered. Taking Catholic Social Teaching as a case study, the article explores anti-discrimination law through a theological lens. In this example, it identifies significant common ground where religious beliefs are congruent with anti-discrimination law, even if areas of divergence are also present. The article concludes that further exploration of law and theology could make a contribution to fostering a more constructive relationship between faith and anti-discrimination law.


2019 ◽  
Vol 11 (7) ◽  
pp. 103
Author(s):  
A. T. Mukushi ◽  
J. C. Makhubele ◽  
V. Mabvurira

This study sought to explore religious practices and beliefs that violate the rights of children with disabilities in Zimbabwe. The authors employed a qualitative approach in exploring cultural and religious beliefs and practices abusive to children with disabilities. Authors used exploratory-descriptive case study design and purposive sampling in selecting participants. Data collection took place in Dzivarasekwa, a high-density suburb in Harare among children who were receiving rehabilitation services at Harare Hospital and their caregivers. The study established that children with disabilities who come from some apostolic families are disadvantaged, as their parents believe that demonic spirits causes disability. This then leads to heightened levels of discrimination. The study also found out that there are remedial but harmful cultural and religious practices. The study recommends that rigorous awareness raising is needed for communities to support people with disabilities, formation of support groups amongst people with disabilities themselves, introducing holistic interventions that address issues of cultural and religious beliefs and continuous training for frontline workers to keep in touch with current best practices, policies and laws around disabilities.


Afghanistan ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 1-26
Author(s):  
Namatullah Kadrie

Many Europeans went to Afghanistan in the 19th-century and entered the service of ʿAbd al-Rahman Khan, the Amir of Afghanistan (r. 1880–1901). Almost all of the Amir's employees abstained from publishing anything while inside the country; but upon leaving or escaping Afghanistan wrote voluminously about their experiences, which were critical of the Amir. Taking Lillias Hamilton, who served as court physician to ʿAbd al-Rahman from 1894 to 1897 as a case study, this paper argues that Hamilton practiced self-censorship, not only in Afghanistan, but after fleeing the country. Although Hamilton published a book and a large number of articles, and presented numerous talks after leaving Afghanistan, her publications and lectures intentionally eschewed any analyses of the Amir and focused instead on trivial matters. Only after the Amir's death in October 1901 did Hamilton do away with the mantle of self-censorship, and begin to express her polemical views of the Amir. These revelations, which include the Amir's despotic rule and unorthodox religious beliefs and practices, were not divulged while the potentate was alive lest it might bring about harm to her European counterparts who were still living in Kabul.


Author(s):  
Adibah Binti AbdulRahim

ABSTRACT Secularism is the most serious challenge of modernity posed by the West. Its main ideology is to liberate man from the religious and metaphysical values and expel religion from the practical aspect of man’s life. It clearly presents its materialistic viewpoint which is cut off from Divine, Transcendent or Supernatural principles and does not refer to and is isolated from Revelation. In terms of its intensity and scope as well as its discernable effects upon people’s mind, the repercussion of secularism is so pervasive and universal. It gives a great impact on every facet of life including individual and family lives as well as educational, political, economic and social-cultural realm. Most importantly, secularism affects the very tenets of traditional religious beliefs and practices. This paper tries to focus on the danger of secularism and its principles which are contradict to the religious worldview.  


Author(s):  
Adrian Curtis

Knowledge of the religion of ancient Syria has increased significantly in recent years thanks to key archaeological discoveries. Particularly important have been those from Ras Shamra (ancient Ugarit), which may offer the best window available for an understanding of Canaanite religious beliefs and practices. Excavations have revealed structures of religious significance, such as temples, sanctuaries, and tombs, as well as numerous texts. Of special interest are those mythological texts which tell the exploits of Baal, El, and the other great gods. There are also legends, sacrifice lists, pantheon lists, and prescriptions for various rituals. Some of these, notably the legends of Keret, and of Danel and his son Aqhat, provide evidence for beliefs about the religious status and significance of the king. This material enables a more considered understanding of ideas and practices that may have impacted upon Israelite religion.


Religions ◽  
2020 ◽  
Vol 12 (1) ◽  
pp. 7
Author(s):  
Kim Harding ◽  
Abby Day

In Great Britain, “religion or belief” is one of nine “protected characteristics” under the Equality Act 2010, which protects citizens from discrimination in the workplace and in wider society. This paper begins with a discussion about a 2020 ruling, “Jordi Casamitjana vs. LACS”, which concluded that ethical vegans are entitled to similar legal protections in British workplaces as those who hold philosophical religious beliefs. While not all vegans hold a philosophical belief to the same extent as Casamitjana, the ruling is significant and will be of interest to scholars investigating non-religious ethical beliefs. To explore this, we have analysed a sample of YouTube videos on the theme of “my vegan story”, showing how vloggers circulate narratives about ethical veganism and the process of their conversion to vegan beliefs and practices. The story format can be understood as what Abby Day has described as a performative “belief narrative”, offering a greater opportunity to understand research participants’ beliefs and related identities than, for example, findings from a closed-question survey. We suggest that through performative acts, YouTubers create “ethical beliefs” through the social, mediatised, transformative, performative and relational practice of their digital content. In doing so, we incorporate a digital perspective to enrich academic discussions of non-religious beliefs.


2005 ◽  
Vol 8 (36) ◽  
pp. 67-73
Author(s):  
Scot M Peterson

The penitentiary in the United States of America originated as a religious institution. Its roots lie in the belief that inmates could reform if they were given an opportunity to engage in reflection, prayer, Bible-reading and work, thus establishing a new personal foundation for functioning as productive members of the larger society. Not surprisingly, given American's predilection for maintaining a secular civil society, this original foundation for the prison eventually fell from favour, and American penological theories became more sociological or psychological in nature. The fact remains, however, that society in the United States is broadly religious, and prisons continue to address the religious beliefs of inmates and how to accommodate those beliefs in a penological setting. This comment provides a case study on this topic, based on littigation concerning the provision of kosher food to Orthodox inmates in the prisons in Colorado.


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