scholarly journals Perception of indigenous people of climate change and its impact on the Everest National Nature Preserve

2021 ◽  
Vol 28 (2) ◽  
Author(s):  
Wang Shijin
Keyword(s):  
Climate Change ◽  
Indigenous People ◽  
Nature Preserve

scholarly journals Situating Indigenous Resilience: Climate Change and Tayal’s “Millet Ark” Action in Taiwan

2020 ◽  
Vol 12 (24) ◽  
pp. 10676
Author(s):  
Yih-Ren Lin ◽  
Pagung Tomi ◽  
Hsinya Huang ◽  
Chia-Hua Lin ◽  
Ysanne Chen
Keyword(s):  
Climate Change ◽  
Cultural Diversity ◽  
Indigenous People ◽  
Social Life ◽  
Cultural Practices ◽  
Global Climate ◽  
Collaborative Work ◽  
Biodiversity Loss ◽  
Cultural Knowledge ◽  
Global Environmental

Whereas indigenous people are on the frontlines of global environmental challenges such as climate change, biodiversity loss, and numerous other forms of critical planetary deterioration, the indigenous experiences, responses, and cultural practices have been underestimated in the mainstream frameworks of environmental studies. This paper aims to articulate a meaningful response to recent calls to indigenous and local knowledge on food as a source of resilience in the face of global climate change. By retrieving the values and practices indigenous people of Taiwan, specifically Tayal women, associate with human and non-human ecologies, our collaborative work with the indigenous community explores indigenous resilience and its relevance to indigenous cultural knowledge and global environmental concerns. Pivoting on the “Millet Ark” action, a Tayal conservation initiative of the bio-cultural diversity of millets, this study revolves around issues of how Tayal communities adapt to the climate change, how to reclaim their voice, heritage, knowledge, place, and land through food, and how to narrate indigenous “counter-stories” of resilience and sustainability. The cultural narrative of “Millet Ark” investigates indigenous way of preserving millet bio-cultural diversity and restoring the land and community heritage, inquiring into how Tayal people are adaptive and resilient to change and therefore sustainable through the cultural and social life of millets.

scholarly journals Does Knowledge about Earthquake Vary with Respondent’s Socio-Demographic Dimensions? A Study in Sylhet City of Bangladesh

2019 ◽  
Vol 8 (2) ◽  
pp. 8
Author(s):  
Mufti Ahmed
Keyword(s):  
Climate Change ◽  
Indigenous People ◽  
Family Type ◽  
Survey Method ◽  
Sample Size Estimation ◽  
Size Estimation ◽  
Change Perception ◽  
Significant Difference ◽  
Climate Change Perception ◽  
Structured Questionnaire

The prime and foremost purpose of this study was to explore climate change perception among indigenous people living in Sylhet, Bangladesh. This study also tried to investigate the nexus between some socio-demographic dimensions of the respondents and their perception regarding climate change. The present study followed descriptive-explanative research design where survey method used to collect necessary data. In case of survey method, a self-developed semi structured questionnaire was provided to the respondents for collecting relevant data. Total number of population was 75 and 63 respondents has been interviewed following the sample size estimation of Nurul Islam (2011). Findings of this study revealed that, there is a statistically significant difference between some socio-demographic dimensions (like; Age, Family type, Education and Income) and climate change perception. Furthermore, no statistically significant relationship found between Gender, Religion, Savings and climate c...

Indigenous People and Climate Change:

2015 ◽  
pp. 121-136
Author(s):  
Gabriela Canedo Vásquez
Keyword(s):  
Climate Change ◽  
Indigenous People

Tipaimukh Multipurpose Hydroelectric Project

2017 ◽  
pp. 227-251 ◽  
Author(s):  
Ali Reja Osmani
Keyword(s):  
Climate Change ◽  
Economic Growth ◽  
Indigenous People ◽  
Water Shortage ◽  
Hydroelectric Project ◽  
Significant Harm ◽  
Farakka Barrage ◽  
To Come ◽  
Freshwater Reservoir ◽  
The Right

Moving ahead from the freshwater reservoir versus climate change debate, the Indo-Bangla controversy over the Tipaimukh Project exists over the right of riparian states. India needs more energy to propel its economic growth, whereas Bangladesh is worried about downstream impact. The concerns of Bangladesh are based on the experience of severe water shortage and other impacts of Farakka Barrage and Teesta Barrage and also Himalayan Component of the Interlinking of River Project. Over the years some progress was made at bilateral level. But the major problem remains unaddressed i.e. without reconciling the issues of indigenous people a big dam cannot be constructed. This paper highlighted the existing scenario of Bangladesh and the indigenous people of Manipur in India in one hand and ecological, socio-economic concern in other hand i.e. obligation not to cause significant harm. There is no straight way answers available to be choose between a ‘Yes' or ‘No'; neither depends on the issues of ‘might' over ‘right' or ‘development' over ‘destruction', but on the circumstances to come.

Indigenous people tackle climate change

2009 ◽  
Vol 202 (2705) ◽  
pp. 5
Keyword(s):  
Climate Change ◽  
Indigenous People ◽  
Tackle Climate Change

Balancing De Jure and De Facto Arctic Environmental Law Applied to the Oil and Gas Industry: Linking Indigenous Rights, Social Impact Assessment and Business in Greenland

2014 ◽  
Vol 6 (1) ◽  
pp. 63-119 ◽  
Author(s):  
Sandra Cassotta ◽  
Mauro Mazza
Keyword(s):  
Climate Change ◽  
Impact Assessment ◽  
Environmental Protection ◽  
Indigenous People ◽  
Interdisciplinary Research ◽  
Social Impact ◽  
Oil And Gas ◽  
The Arctic ◽  
Social Impact Assessment ◽  
The Social

What will take place in the Arctic in the next decade will have consequences for us all, as the changing of the “Albedo effect” is altering the global climate, disrupting many equilibria both in the ecosystem and in the social sphere. Changes in the Arctic will not stay in the Arctic, but will affect the rest of the planet. The need to exploit resources, the emergence of new actors in the Arctic and the discovery of abundant oil, gas, mineral and renewable energy resources mean that we have to literally rethink and reconstruct the “Arctic” as a concept. Huge promises are made, but big questions are also raised about how we are to rethink and regulate our “blue planet.” A new regulatory framework is thus inevitable. This article deals with the social aspects of the climate change’s effects and the understanding of human adaptation to climate change by explaining how the problem of exploration and exploitation of oil and gas and their use by indigenous people are strictly interconnected with Social Impact Assessment (SIA) and environmental protection. The article focuses on the social dimension of climate change coupled with business development of oil and gas firms in the Arctic with Greenland as a case study to illustrate opportunities and tensions affecting the indigenous Greenlandic people. Some conclusions are drawn with the formulation of recommendations on the urgent need for direct participation of Arctic indigenous people in the decision-making policy creation on environmental protection measures and culture and advice on how to implement such recommendations. A solution to implement such recommendation would be to develop an interdisciplinary research programme to be implemented through an interdisciplinary research centre susceptible to be turned into an international organization after a certain period of working activity at the academic level.

Indigenous Belief Systems, Science, and Resource Extraction: Climate Change Attitudes in Ecuador

2017 ◽  
Vol 17 (1) ◽  
pp. 40-58 ◽  
Author(s):  
Todd A. Eisenstadt ◽  
Karleen Jones West
Keyword(s):  
Climate Change ◽  
Indigenous People ◽  
Belief Systems ◽  
Systems Science ◽  
Core Beliefs ◽  
Traditional Beliefs ◽  
The Earth ◽  
Combat Climate Change ◽  
The Impact ◽  
Climate Change Attitudes

Indigenous people around the world have been particularly vocal about climate change as a challenge to their cosmovision—or traditional worldview—resulting in demands for protection of the earth as part of their core beliefs. Is this because indigenous people are the most vulnerable, and feel the impact of climate change more directly? Or is it because of the centrality of the earth to their traditional beliefs? Using survey evidence from Ecuador, we examine how indigenous cosmovision, science, and vulnerability influence the belief that climate change exists. On the basis of one-on-one interviews with indigenous leaders in Ecuador, we argue that both traditional beliefs and Western science inform citizen views of climate change. We discuss the implications of these findings, arguing that rather than competing with science, the Kichwa-based cosmovision complements Western scientific efforts to combat climate change. We also find that proximity to oil extraction is an important determinant of belief in climate change in Ecuador, suggesting that conceptualizations of vulnerability should be tailored to the particular experiences of individuals.

The management of climate change through prescribed Savanna burning: Emerging contributions of indigenous people in Northern Australia

2008 ◽  
Vol 28 (5) ◽  
pp. 374-385 ◽  
Author(s):  
Peter J. Whitehead ◽  
Paul Purdon ◽  
Jeremy Russell-Smith ◽  
Peter M. Cooke ◽  
Stephen Sutton
Keyword(s):  
Climate Change ◽  
Indigenous People ◽  
Northern Australia ◽  
Savanna Burning

scholarly journals New Discourses on Energy Transition as an Opportunity for Reconciliation? Analyzing Indigenous and Non-Indigenous Communications in Media and Policy Documents

2021 ◽  
Vol 12 (2) ◽  
pp. 1-27
Author(s):  
Carelle Mang-Benza ◽  
Jamie Baxter ◽  
Romayne Smith Fullerton
Keyword(s):  
Climate Change ◽  
Indigenous People ◽  
News Media ◽  
Energy Transition ◽  
Paris Agreement ◽  
Truth And Reconciliation Commission ◽  
Policy Documents ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
Before And After

This article examines energy issues articulated by Indigenous and non-Indigenous people in Canada and analyzes the energy transition as a locus of reconciliation therein. Using content and discourse analysis of policy documents, white papers, and news media articles, we draw attention to reconciliation and energy discourses before and after 2015, the year that marked the release of the Truth and Reconciliation Commission of Canada (TRC) report and the Paris Agreement on climate change. We find a three-fold expansion of those discourses, which encompass issues of inclusion and exclusion, dependency, and autonomy, as well as colonial representations of Indigenous people, after 2015. We also find that non-Indigenous voices are more prominent in those conversations. We suggest that the prospects of mutual benefits could turn the energy transition into an opportunity to bring together Indigenous and non-Indigenous people in Canada. 

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