Nationalism in the ‘Third World’, South Africa, and the Middle East

Author(s):  
James G. Kellas

1998 ◽  
Vol 6 (2) ◽  
pp. 249-263 ◽  
Author(s):  
Paul Cammack

It is doubtful as to whether the countries of the Third World are likely to move to the kind of liberal democracy that is regarded as characteristic of the West. In particular, parties are often remaining ‘parties of the State’ and not organizations truly competing with each other. This is in part a consequence of economic globalization, as the requirements of global economic liberalization do not fit with the requirements of democracy. In such a context, clientelism around the State may be inevitable and it contributes to ensuring that the main party in the country, and indeed all parties become ‘parties of the State’, as is the case in Mexico or Malaysia and perhaps in the Ukraine and South Africa. Thus, globalization does not mean the end of the State, but possibly the end of liberal democracy.



2017 ◽  
Vol 43 (2) ◽  
pp. 51-63 ◽  
Author(s):  
Morgan Ndlovu

While many of the peoples who exist in the ‘spatio-temporal’ construct known as the postcolonial world today are convinced that they have succeeded – through anticolonial and anti-imperial struggles – to defeat colonial domination, the majority of the people of the same part of the world have not yet reaped the freedoms which they aimed to achieve. The question that emerges out of the failure to realise the objectives of anti-colonial and anti-imperial struggles by the people of the Third World after a number of years of absence of juridical-administrative colonial and apartheid systems is to what extent did the people who sought to dethrone colonial domination understand the complexity of the colonial system? And to what end did the ability and/or inability to master the complexity of the colonial system affect the process of decolonization? Through the case study of the production and consumption of cultural villages in South Africa, this article deploys a de-colonial epistemic perspective to reveal, within the context of tourism studies, the complexity of the colonial system and why a truly decolonized postcolonial world has so far eluded the people of the developing world.



2011 ◽  
Vol 43 (2) ◽  
pp. 323-325
Author(s):  
Guy Laron

In the last decade, influenced by current economic trends, Cold War historians have made an effort to de-center the story of the Cold War. They have shifted their gaze from the center of the conflict—the face-offs in Europe between the Soviet Union and the United States—and cast an observing eye on the Third World. Unlike many Middle East historians who seek to understand the Middle East in terms of its unique cultures, languages, and religions, Cold War historians treat that area as part of a revolutionary arc that stretched from the jungles of Latin America to the jungles of Vietnam. Rather than emphasizing the region's singularity, they focus on the themes that united guerilla fighters in the West Bank and the Makong Delta as well as leaders from Havana to Damascus: anticolonial and anti-imperial struggles, the yearning for self-definition, and the fight against what Third World revolutionaries perceived as economic exploitation. The sudden interest in what was considered, until recently, the periphery of the Cold War has undoubtedly been fueled by the zeitgeist of a new century in which the so-called peripheral regions are set to become more dominant economically. Southeast and Southwest Asia, Latin America, Africa, and the Middle East have a surplus of young skilled workers who are increasingly in demand by the global economy as the growth of world population slows and more prosperous countries in West Europe and North America are graying fast. The Third World consists today of the very regions where most of the economic growth in coming decades will take place. Dependency theory has gone topsy-turvy: leading economists now look with hope at countries such as China, India, Turkey, and Egypt and expect them to become the new engines of global growth. It is not surprising, then, that historians are now taking a stronger interest in the tangled history of the Cold War in the Third World and discovering the agency that these countries always had.



2004 ◽  
Vol 60 (3) ◽  
Author(s):  
Andries G. Van Aarde

Postmodern epistemology and postcolonial hermeneuticsPostcolonial hermeneutics is concerned with linguistic, cultural and geographical transfer. Within the framework of biblical studies it explores strategies of interpreting texts from the situation of previously colonised people who are accommodated in a new liberated context, but find themselves both included and excluded. Biblical texts are historically considered to be both the products of people who were subjected to the exploitation of Middle-Eastern and Graeco-Roman super powers and interpreted today in the third world by people who also were subjects of modern colonial powers. Postcolonial studies represent a postmodern epistemology which implies a deconstructive approach to hermeneutics. The article consists of five “preludes”, introducing postmodern epistemology, postcolonial hermeneutics, postcolonial biblical studies, and unlocking potential biblical research in South Africa.



Worldview ◽  
1979 ◽  
Vol 22 (7-8) ◽  
pp. 23-27
Author(s):  
Jon Woronoff

The Japan-America trade war, which our authorities are pressing on many fronts, is only part of a much broader offensive. There are skirmishes or battles going on all around the globe. The European Community claps restrictions or imposes “voluntary” restraint. Australia and New Zealand pound on the table and make threats. The ASEAN countries hint that it will be hard to cooperate while they suffer negative trade balances. The Third World countries whine that they would appreciate more Japanese development aid. And the Arab nations roar that Japan will go energy hungry if it doesn't help them build up their industry (and reverse its earlier policy on the Middle East).



1984 ◽  
Vol 75 (3) ◽  
pp. 133-134
Author(s):  
Roy R. Pellicano




2002 ◽  
Vol 54 (1-2) ◽  
pp. 131-145
Author(s):  
Ana Damian-Lakicevic

The author analyses the Third World Conference against Racism which took place in Durban from 31 August - 8 September 2001. Considering the work of the Conference and the adopted documents - the Declaration and Program of Action - she focuses her attention on the following three dominant topics the Middle East conflict, reparations for the period of slavery and colonialism, and human rights and rights of minorities.



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