Circumventing Colonial Policies: Consumption and Family Life as Social Practices in the Early Nineteenth-Century Disko Bay

Author(s):  
Peter A. Toft ◽  
Inge Høst Seiding
Aschkenas ◽  
2016 ◽  
Vol 26 (1) ◽  
Author(s):  
Jutta Braden

AbstractThis article deals with conversions to Christianity in the Jewish families Mendel, Haller and Oppenheimer (and related families like Heine and Heckscher) in early nineteenth century Hamburg. The focus of interest is the connection between acculturation and conversion in these families who belonged to the small elite of wealthy merchants and bankers in the Jewish community of Hamburg. Born in the 1770s, the parent generation of these families was obviously educated according to bourgeois standards. They shaped their own family life in the same way, attaching, great importance, for example, to an acculturated education for their children. Although highly alienated from Judaism, no members of the parent generation converted in order to gain for themselves the advantage of emancipation; some remained true to Judaism and some converted in later periods of their lives. But most of the children of these families converted, frequently in order to marry a born or newly-converted Christian.


Author(s):  
Cindy McCreery

William IV’s life (1765–1837) overlaps the period of Paul Langford’s A Polite and Commercial People, and encompasses several of its key themes. William’s sexual adventures, complex family life, and struggle to find a suitable wife recall the challenges facing both his Hanoverian relatives and other elite men of his generation, including fellow naval officers. Yet William’s life also illuminates the changing public attitudes to politics and rulers which marked the uneven transition from the Georgian to the Victorian period. Bitter attacks on William’s relationship with his wife Adelaide alternated with mostly sympathetic accounts of his role in the movements for Catholic Emancipation and parliamentary reform. Ultimately, if oddly, William was held up as a national hero and commercial symbol of Britain’s early nineteenth-century progress. Above all, William’s life was chronicled through caricature, which A Polite and Commercial People drew attention to as a distinctive and significant element of Georgian culture. An assessment of his representation in both caricatures and other engravings, including new forms such as lithographs, helps us to better understand William’s contemporary significance, and in turn the political, social, and cultural changes and continuities of the Georgian and Victorian periods.


2003 ◽  
Vol 30 (2) ◽  
pp. 299-316 ◽  
Author(s):  
Hans-JüRgen Lechtreck

Two early nineteenth century texts treating the production and use of wax models of fruit reveal the history of these objects in the context of courtly decoration. Both sources emphasise the models' decorative qualities and their suitability for display, properties which were not simply by-products of the realism that the use of wax allowed. Thus, such models were not regarded merely as visual aids for educational purposes. The artists who created them sought to entice collectors of art and natural history objects, as well as teachers and scientists. Wax models of fruits are known to have been collected and displayed as early as the seventeenth century, although only one such collection is extant. Before the early nineteenth century models of fruits made from wax or other materials (glass, marble, faience) were considered worthy of display because contemporaries attached great importance to mastery of the cultivation and grafting of fruit trees. This skill could only be demonstrated by actually showing the fruits themselves. Therefore, wax models made before the early nineteenth century may also be regarded as attempts to preserve natural products beyond the point of decay.


2017 ◽  
Vol 10 (2) ◽  
pp. 197-216
Author(s):  
Sarah Irving-Stonebraker

Through an examination of the extensive papers, manuscripts and correspondence of American physician Benjamin Rush and his friends, this article argues that it is possible to map a network of Scottish-trained physicians in the late eighteenth and early nineteenth-century Atlantic world. These physicians, whose members included Benjamin Rush, John Redman, John Morgan, Adam Kuhn, and others, not only brought the Edinburgh model for medical pedagogy across the Atlantic, but also disseminated Scottish stadial theories of development, which they applied to their study of the natural history and medical practices of Native Americans and slaves. In doing so, these physicians developed theories about the relationship between civilization, historical progress and the practice of medicine. Exploring this network deepens our understanding of the transnational intellectual geography of the eighteenth and early nineteenth century British World. This article develops, in relation to Scotland, a current strand of scholarship that maps the colonial and global contexts of Enlightenment thought.


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