Australian Education Joins the OECD: Federalism, Regionalization, and the Role of Education in a Time of Transition

Author(s):  
Frederik Forrai Ørskov
Keyword(s):  
2017 ◽  
Vol 54 (3) ◽  
pp. 396-411 ◽  
Author(s):  
Felix Donovan

In the Australian education system, there are substantial class inequalities in educational outcomes and transitions. These inequalities persist despite increased choice and individual opportunity for young people. This article explores high school students’ experiences of class in a social context they largely believe to be a meritocracy. Specifically, it asks: how does class shape young people’s thinking and decision-making about their post-school futures? I use Bourdieu’s ‘habitus’ as a frame to understand the role of class in young people’s lives, stressing its generative and heterogeneous aspects. Drawing on qualitative-led mixed methods research, this article argues that young people have internalised the ‘doxa’ of meritocracy, agency and ambition, conceiving of themselves as individual agents in this context. However, risk and security, opportunities and constraints, are not distributed equally in a class-stratified society. Young people from working-class backgrounds more commonly imagine insecure, uncertain futures.


2016 ◽  
Vol 45 (1) ◽  
pp. 11-22 ◽  
Author(s):  
Anthony McKnight

Social justice is often the primary framework that directs academics to embed Aboriginal perspectives into teacher education programmes. The effectiveness and limitations of social justice as a catalyst and change agent was examined when six school of education academics from an Australian regional university were introduced to Yuin Country as knowledge holder. This paper argues that social justice in Australian education systems can contribute to the colonial control of knowledge production. At the same time, however, social justice may provide a means for non-Aboriginal people to experience Aboriginal ways of knowing and thereby to diversify their thinking. A cultural experience with Yuin Country played a central role in connecting and separating social justice to provide a balance in relatedness, disrupting the colonial emphasis of Western binary thinking that only separates. The academics shared their ideas and feelings in relation to Aboriginal people and culture before, during and after the cultural experience Mingadhuga Mingayung (McKnight, 2015) of two significant Yuin Mountains on the far south coast of New South Wales. The research described in this paper explored the academics’ journey with Country to investigate the role of social justice thinking to unveil and or conceal Aboriginal perspectives as Country.


2021 ◽  

Buddhism comprised 2.4 percent of the Australian population at the most recent census in 2016. While reflection on Buddhism’s growth in Australia is recorded as early as 1961, the first major body of work in the field was documentation of the early history in Buddhism in Australia, 1848–1988 (Croucher 1989 [cited under History]). The study of Buddhism in Australia has grown since the 1990s, with a small number of books and academic theses now available. An edited volume, Buddhism in Australia: Traditions in Change (Rocha and Barker 2011) [cited under Overviews]) provides a significant addition in showcasing a broad range of work from researchers and leading teachers. “Bibliography: Buddhism in Australia” (Fitzpatrick, et al. 2012 [cited under History]) provides a bibliography of all the works in the field that records more than ninety academic publications and forty other resources. A total of forty of these were completed between 2003 and 2012, and it would be reasonable to assume that approximately forty more have been added from 2012 to 2021, suggesting that there are now more than 175 studies relevant to this field. This review of key works in the field focuses on five areas: Overviews, History, Major Schools, Buddhist Identity, and Expressions of Buddhism. The history section ranges from historical overviews to community profiles, culminating in the exploration in “The Buddhist Council of Victoria and the Challenges of Recognizing Buddhism as a Religion in Australia” (Cousens 2011 [cited under History]) on the efforts to encourage government recognition of Buddhism as a designated religion in Australia. As for many countries in Europe and North America, a wide range of Buddhist schools took root through various means, and examination of these has increased to enable the section on major schools to encompass at least one work on most major traditions, often by researchers who are also practitioners. Consideration of the diversity of Buddhist traditions represented in Australia leads into the section Buddhist Identity, which includes studies on both immigrant identity and conversion in relation to Buddhist practice. The final section contains references dealing with how aspects of Buddhist teachings have been expressed in practice, including feminism, engaged Buddhism, and incorporation into Australian education systems. “Women and Ultramodern Buddhism in Australia” (Halafoff, et al. 2018 [cited under Expressions of Buddhism]) provides a valuable update and new perspective on the role of women in Australian Buddhist history, and The Buddha Is in the Street: Engaged Buddhism in Australia (Sherwood 2003 [cited under Expressions of Buddhism]) illustrates expressions of engaged Buddhism in the Australian context.


JAMA ◽  
1966 ◽  
Vol 195 (12) ◽  
pp. 1005-1009 ◽  
Author(s):  
D. J. Fernbach
Keyword(s):  

JAMA ◽  
1966 ◽  
Vol 195 (3) ◽  
pp. 167-172 ◽  
Author(s):  
T. E. Van Metre

2018 ◽  
Vol 41 ◽  
Author(s):  
Winnifred R. Louis ◽  
Craig McGarty ◽  
Emma F. Thomas ◽  
Catherine E. Amiot ◽  
Fathali M. Moghaddam

AbstractWhitehouse adapts insights from evolutionary anthropology to interpret extreme self-sacrifice through the concept of identity fusion. The model neglects the role of normative systems in shaping behaviors, especially in relation to violent extremism. In peaceful groups, increasing fusion will actually decrease extremism. Groups collectively appraise threats and opportunities, actively debate action options, and rarely choose violence toward self or others.


2018 ◽  
Vol 41 ◽  
Author(s):  
Kevin Arceneaux

AbstractIntuitions guide decision-making, and looking to the evolutionary history of humans illuminates why some behavioral responses are more intuitive than others. Yet a place remains for cognitive processes to second-guess intuitive responses – that is, to be reflective – and individual differences abound in automatic, intuitive processing as well.


Sign in / Sign up

Export Citation Format

Share Document