Introduction: Peace 2.0: Social Media as an Interactive and Participatory Space for Sustainable Peace Education

Author(s):  
M. Ayaz Naseem ◽  
Adeela Arshad-Ayaz
2016 ◽  
Vol 10 (1) ◽  
pp. 273
Author(s):  
BJ Sujibto

This research examines the role of youth-based community involved in pence movement on promoting peacebuilding among youths In Yogyakarta and it surrounding. This grassroots Movement as micro-level peacebuilding spectrum ruled by youth faces more challenges in term of students’ brawls and othcr violence in which peer-age youths have taken apart in this cases over last few decades. The escalation -of youth violence represented by students of both from university and senior high school getting involved in bowls has Increased to open the access into public sphere and they have made scared everywhere by pointing ‘hoi zone’ of violence. Peacebuilding process can lake an important role to end youths’ violence by training to attain personal achievement, involving in social activities and addressing a basic peace education so that a “peace” word can be familiar one fid become part of their everyday’s life style with friends in school instead of talking about harm and taking revenge against their enemy from other school. Peacebuilding talkabout reconcilitation how to make peace and live in harmony among the people by understanding indigenous capacities which don’t merely focus on conflct resolution hut it takes time into sustainable peace process. Youth community/ which concerns on peace movement is the answer for eradicating youth’ potential violence in near future. It accomodates widely-opened places, bridging dialog, inviting more and more young generations to meet and talk each other, understanding identities and respecting difference among them. Peace generations represents a community which is active in conflct resolution and peace within youth society. In has involved and initiated many youth activities concerning in peacebuilding process by promoting its core’ values such as youth, participations, pluralism, and active non-violence as the essential basic of its movement. In doing so, youth in the community must be frontrunner for peace to make possibility of achieving a real long-term gain of peace cultures and peace patterns, counting for the peaceful means to practice. Youth initiatives, however, to peacebuilding among their peer are exactly needed in process of sustainable peace by intriguing indigenous capacities as main preference to make patterns of peace culture


2017 ◽  
Vol 12 (1) ◽  
pp. 110-126 ◽  
Author(s):  
Katie Zanoni

The role of women in peacebuilding efforts has been recognized through various international instruments that have advanced the ability of women to access the peace table. In order for women to act as leaders, they must possess the capacity to disrupt structural, cultural, and direct forms of violence, engage in peacemaking activities, and employ prevention strategies for sustainable peace to be secured. This paper draws on qualitative research on a leadership program called Women of Integrity, Strength, and Hope (WISH) offered at the Daraja Academy, an all-girls boarding school in Kenya. The case study is situated within the larger global context of the women’s peace movement galvanized by the United Nations to highlight the potential role women may offer as peacebuilders. The WISH program engages Kenyan girls through critical peace education pedagogy to enhance capabilities required for future female architects of sustainable peace in Kenya and in the world.


2017 ◽  
Vol 12 (1) ◽  
pp. 95-109 ◽  
Author(s):  
M Ayaz Naseem ◽  
Adeela Arshad-Ayaz ◽  
Sophie Doyle

In this research, we present a conceptual framework to examine the potential of social media as an educational space for peace education. In particular, we examine the characteristics and dynamics of social media that set it apart from other traditional media and educational spaces. Specifically, we conceptualize features of social media such as: social media as ‘knowledge commons’; imagined communities of purpose; public and private voice; civic engagement; and the experts’ gaze. Finally, we provide empirical and discursive evidence from social media in the Muslim world with specific examples from the Pakistani blogosphere in support of the conceptual framework drawn earlier.


2021 ◽  
pp. 20-44
Author(s):  
James OKOLIE-OSEMENE

Disarmament, demobilisation and reintegration (DDR) programmes are necessary in states that experience armed conflict. Several post-conflict societies are usually characterised by the activities of individuals who undermine state-building efforts and prefer to work against joint problem solving aimed at sustaining peace. The study explores the change and continuity in the DDR programme and prospects for sustainable peace in Sierra Leone. With primary and secondary sources, including key informant interview with a former Minister, the paper responds to these questions: To what extent did remobilisation undermine peace agreements? How were the weapons and ex-combatants controlled by the government? What were the lessons and challenges of the DDR programme? How are the stakeholders sustaining post-DDR peace at the community level? The success of the state-building was occasioned by the joint problem-solving approach adopted by the National Committee for Disarmament, Demobilisation and Reintegration (NCDDR), ECOMOG troops, the UN Observer Mission in Sierra Leon, and other stakeholders at the community level. This paper stresses that the remobilisation of ex-combatants increased the intensity of the war which necessitated more external intervention to create enabling environment for state-building and security sector reforms. Sustaining peace in Sierra Leone demands continuous empowerment of youths and their active involvement in informal peace education. Post-DDR peacebuilding should be more youth-focused and development-oriented to prevent the resurgence of armed conflicts. Keywords:DDR, Ex-combatants, Peace agreement, Remobilisation, State building.


2020 ◽  
Vol 3 (2) ◽  
pp. 128-150
Author(s):  
M Royyan Nafis FW

This research departs from the problem of the ideology of radicalism that developed in Indonesia. The ideology of radicalism in its spread through social media targets many young people as their targets. This is evidenced by the presence of several young people who participated in becoming sympathizers of terrorism and even carried out acts of terror on the basis of religion. The subject of this research is the Young Interfaith Peacemaker Community (YIPC) organization and the object is the YIPC program that can be used to spread counter radicalism narratives. The objectives of this research are: exploring the YIPC program in spreading counter radicalism narratives, analyzing the manifestations of the YIPC Program in spreading counter radicalism narratives, and exploring the Role of YIPC in spreading counter radicalism narratives. This research is qualitative research analyzed descriptively. Data was collected through field observations, interviews, and documents relating to the YIPC program as primary sources and books, journals, magazines, and internet information as secondary sources. The results of this study indicate that YIPC has a role as a forum and interfaith youth facilitator who concentrates on the concept of peace education and interfaith dialogue based on the scriptures to build peace through peaceful cadres by spreading fourteen basic values of peace aimed at reducing radicalism and ideological intolerance.


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