Reproductive Ethics

2021 ◽  
pp. 891-891
Author(s):  
Henk ten Have ◽  
Maria do Céu Patrão Neves
Keyword(s):  
Author(s):  
Katharine Dow

This chapter concludes that the book has explored what the people of Spey Bay think about the ethics of reproduction and assisted reproductive technologies in order to elucidate what reproductive ethics is, not only in the sense of what people judge to be good but also in terms of what counts as belonging to the domain of ethics. In Spey Bay, the key values people associated with “good” reproduction and parenthood were responsibility, care, and altruism and one way they expressed this was in the hope that people—and not necessarily only the infertile or single-sex couples—would consider adoption or fostering before turning to assisted conception. In this ethnography, the book has also introduced the concept of ethical labor to describe some of the characteristics of the everyday work that goes into making a good life in Spey Bay. It has examined what the people thought about surrogacy, maternal bonding, and environmentalism.


2019 ◽  
Vol 36 (9) ◽  
pp. 1767-1769
Author(s):  
Amani Sampson ◽  
Megan Sutter ◽  
Arthur L. Caplan ◽  
David L. Keefe ◽  
Gwendolyn P. Quinn

Reproductive ethics poses many of the most controversial issues of our time. Questions about the roles, rights, and responsibilities of parents force us to think about individual autonomy, the nature of the family, and relationships between private institutions and the state. And reproduction is not only about procreators but raises deeply divisive issues about gametes, embryos, fetal issue, and the moral status of the fetus or newborn child. This volume boldly addresses these and other issues, grounding their treatment in careful and reasoned philosophical analysis. To take just a few of the questions in the volume: Is reproductive care a human right? Should infertility treatment be provided from socially shared resources? Is abortion ethically permissible and, if so, in what circumstances? Is surrogate gestation ethically permissible? Do procreators have duties to support their children, even if they have tried to prevent conception? Are there asymmetries between the responsibilities of males and females and should male contraception be developed as a matter of social justice? Are there characteristics that disqualify people as parents and, if so, what are these characteristics? Do potential procreators have a duty to try to conceive under favorable circumstances, or refrain from conceiving if they cannot? Do health care providers have rights of conscience to decline to provide certain types of care, even if it is legally permissible? This volume brings together scholars and practitioners from a wide range of disciplines-bioethics, ethics, law, political science, and medicine-to address these and other deeply contentious questions. The essays in the volume are all new, written by both very well-known and emerging scholars in their fields. They represent liberal, feminist, conservative, and radical theoretical perspectives and are designed to challenge thinking in the field for years to come.


2010 ◽  
Vol 19 (3) ◽  
pp. 363-371 ◽  
Author(s):  
DANIEL SPERLING

As of June 2009, Israel’s population was 7,424,400 people, 5,604,900 of which were Jewish, 1,502,400 were Arabs, and approximately 317,200 had no religion or are non-Arab Christians. Established in 1948, Israel is a highly urban and industrialized country. Its gross domestic product (GDP) per capita (based on exchange rate) is US$23,257, positioning it among the European developed countries. Life expectancy is 79 years for males and 82 years for females, with infant mortality rate of 4 cases per 1,000 live births. Of Israel’s GDP, 7.7% is spent on health.


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