scholarly journals Rethinking Freshwater Management in the Context of Climate Change: Planning for Different Times, Climates, and Generations

2021 ◽  
pp. 419-462
Author(s):  
Meg Parsons ◽  
Karen Fisher ◽  
Roa Petra Crease
Keyword(s):  
Climate Change ◽  
New Zealand ◽  
Indigenous Peoples ◽  
Settler Colonialism ◽  
Climate Justice ◽  
Human Beings ◽  
Mitigation And Adaptation ◽  
Aotearoa New Zealand ◽  
Time Shape ◽  
Freshwater Management

AbstractIn this chapter, we explore environmental justice as an intergenerational imperative for Indigenous peoples by examining how different conceptions of time shape responses to climate change. We offer insights into how bringing Māori, Indigenous people of Aotearoa New Zealand, understandings of time can open new spaces for thinking about and planning for climate change in ways that do not reinforce and rearticulate the multiple environmental injustices (disproportionately experienced by Indigenous peoples because of settler colonialism). We examine how Māori concepts of time (as a spiral) and kaitiakitanga (environmental guardianship) challenge the dominant framing of climate change (premised on anthropometrism and forward-thinking temporality) and provide the opportunity to consider how climate justice (encompassing both mitigation and adaptation) as involving intergenerational responsibilities to both human and more-than-human beings.

scholarly journals Neoliberalism, political action on climate change and the youth of Aotearoa New Zealand: a space for radical activism

2021 ◽  
Author(s):  
◽  
Emma Moon
Keyword(s):  
Climate Change ◽  
New Zealand ◽  
Young People ◽  
Political Action ◽  
Radical Change ◽  
Climate Justice ◽  
Climate Change Issue ◽  
Aotearoa New Zealand ◽  
The Impact ◽  
Radical Activism

<p>Climate change exists both as a symptom and as a cause of many social ills. It is as urgent as it is complex. Climate change is being addressed internationally through mechanisms heavily influenced by neoliberal globalisation and based around market mechanisms for the trading of carbon dioxide as a commodity, such as the Kyoto Protocol. This has contributed to increasing de-politicisation of the climate change issue. Contestation of neoliberal solutions to climate change has resulted in the birth of climate justice principles which unite action against the systemic causes of climate change. At the heart of action on climate change are young people- historically active citizens and advocates for radical change. In the context of de-politicisation and a post-political carbon consensus, young activists have been influenced by dominant neoliberal discourse. This research will explore the repercussions of a post-political carbon consensus in producing youth-led spaces of contestation in Aotearoa New Zealand. The case study for this research, youth-driven organisation Generation Zero, advocates for post-political carbon consensus by running campaigns on changes to the national Emissions Trading Scheme and other policy-based work. In this thesis, I will describe the extent to which young people within Generation Zero are influenced by the neoliberal discourse and the implications this has for the role of climate justice and radical activism. This research will contribute to the literature around the de-politicisation of climate change as it describes the impact that this has on youth activism and thus the opportunity for future spaces of dissent.</p>

scholarly journals Neoliberalism, political action on climate change and the youth of Aotearoa New Zealand: a space for radical activism

2021 ◽  
Author(s):  
◽  
Emma Moon
Keyword(s):  
Climate Change ◽  
New Zealand ◽  
Young People ◽  
Political Action ◽  
Radical Change ◽  
Climate Justice ◽  
Climate Change Issue ◽  
Aotearoa New Zealand ◽  
The Impact ◽  
Radical Activism

<p>Climate change exists both as a symptom and as a cause of many social ills. It is as urgent as it is complex. Climate change is being addressed internationally through mechanisms heavily influenced by neoliberal globalisation and based around market mechanisms for the trading of carbon dioxide as a commodity, such as the Kyoto Protocol. This has contributed to increasing de-politicisation of the climate change issue. Contestation of neoliberal solutions to climate change has resulted in the birth of climate justice principles which unite action against the systemic causes of climate change. At the heart of action on climate change are young people- historically active citizens and advocates for radical change. In the context of de-politicisation and a post-political carbon consensus, young activists have been influenced by dominant neoliberal discourse. This research will explore the repercussions of a post-political carbon consensus in producing youth-led spaces of contestation in Aotearoa New Zealand. The case study for this research, youth-driven organisation Generation Zero, advocates for post-political carbon consensus by running campaigns on changes to the national Emissions Trading Scheme and other policy-based work. In this thesis, I will describe the extent to which young people within Generation Zero are influenced by the neoliberal discourse and the implications this has for the role of climate justice and radical activism. This research will contribute to the literature around the de-politicisation of climate change as it describes the impact that this has on youth activism and thus the opportunity for future spaces of dissent.</p>

scholarly journals Diverse Complexities, Complex Diversities

2017 ◽  
Vol 10 (4) ◽  
pp. 468-481
Author(s):  
Jenny Ritchie
Keyword(s):  
Climate Change ◽  
New Zealand ◽  
Cultural Diversity ◽  
Indigenous Peoples ◽  
Pacific Islands ◽  
Ways Of Knowing ◽  
Pacific Island ◽  
Economic Disparities ◽  
Aotearoa New Zealand ◽  
Indigenous Ways Of Knowing

This paper highlights considerations for critical qualitative researchers in relation to the need to enact methodologies that are contextually responsive. It outlines a range of intersecting complexities that emerge from a critical reading of the context for research in Aotearoa (New Zealand), which include histories of colonisation of Indigenous peoples, increasing cultural diversity likely to be futher impacted by migration from Pacific Islands to Aotearoa because of the climate change crisis, and increasing economic disparities between rich and poor. It then draws upon scholarship by Māori and Pacific Island scholars that identifies alternative methodologies that arise from Indigenous ways of knowing, being, doing, and relating. It concludes with a series of questions that may be informative for researchers as they design methodologies which engage Indigenous and other diverse perspectives and peoples.

Racism and silencing in the media in Aotearoa New Zealand

2021 ◽  
pp. 117718012110154
Author(s):  
Liana MacDonald ◽  
Adreanne Ormond
Keyword(s):  
New Zealand ◽  
Indigenous Peoples ◽  
Media Industry ◽  
Racial Discourse ◽  
European Descent ◽  
Aotearoa New Zealand ◽  
The Media ◽  
The Subject ◽  
New Zealanders

Racism in the Aotearoa New Zealand media is the subject of scholarly debate that examines how Māori (Indigenous Peoples of New Zealand) are broadcast in a negative and demeaning light. Literature demonstrates evolving understandings of how the industry places Pākehā (New Zealanders primarily of European descent) interests at the heart of broadcasting. We offer new insights by arguing that the media industry propagates a racial discourse of silencing that sustains widespread ignorance of the ways that Pākehā sensibilities mediate society. We draw attention to a silencing discourse through one televised story in 2018. On-screen interactions reproduce and safeguard a harmonious narrative of settler–Indigenous relations that support ignorance and denial of the structuring force of colonisation, and the Television Code of Broadcasting Practice upholds colour-blind perceptions of discrimination and injustice through liberal rhetoric. These processes ensure that the media industry is complicit in racism and the ongoing oppression of Indigenous peoples.

scholarly journals Zero Carbon Building Practices in Aotearoa New Zealand

Energies ◽  
2021 ◽  
Vol 14 (15) ◽  
pp. 4455
Author(s):  
Thao Thi Phuong Bui ◽  
Suzanne Wilkinson ◽  
Niluka Domingo ◽  
Casimir MacGregor
Keyword(s):  
Climate Change ◽  
New Zealand ◽  
Construction Industry ◽  
Local Governments ◽  
Early Stage ◽  
Policy Implications ◽  
Structured Interviews ◽  
Building Projects ◽  
Aotearoa New Zealand ◽  
Zero Carbon

In the light of climate change, the drive for zero carbon buildings is known as one response to reduce greenhouse gas emissions. Within New Zealand, research on climate change mitigation and environmental impacts of buildings has received renewed attention. However, there has been no detailed investigation of zero carbon building practices. This paper undertakes an exploratory study through the use of semi-structured interviews with government representatives and construction industry experts to examine how the New Zealand construction industry plans and implements zero carbon buildings. The results show that New Zealand’s construction industry is in the early stage of transiting to a net-zero carbon built environment. Key actions to date are focused on devising a way for the industry to develop and deliver zero carbon building projects. Central and local governments play a leading role in driving zero carbon initiatives. Leading construction firms intend to maximise the carbon reduction in building projects by developing a roadmap to achieve the carbon target by 2050 and rethinking the way of designing and constructing buildings. The research results provide an insight into the initial practices and policy implications for the uptake of zero carbon buildings in Aotearoa New Zealand.

Protecting the Empire's Humanity

2021 ◽  
Author(s):  
Zoë Laidlaw
Keyword(s):  
Nineteenth Century ◽  
New Zealand ◽  
Indigenous Peoples ◽  
Settler Colonialism ◽  
South Australia ◽  
Indigenous Rights ◽  
British Colonialism

Rooted in the extraordinary archive of Quaker physician and humanitarian activist, Dr Thomas Hodgkin, this book explores the efforts of the Aborigines' Protection Society to expose Britain's hypocrisy and imperial crimes in the mid-nineteenth century. Hodgkin's correspondents stretched from Liberia to Lesotho, New Zealand to Texas, Jamaica to Ontario, and Bombay to South Australia; they included scientists, philanthropists, missionaries, systematic colonizers, politicians and indigenous peoples themselves. Debating the best way to protect and advance indigenous rights in an era of burgeoning settler colonialism, they looked back to the lessons and limitations of anti-slavery, lamented the imperial government's disavowal of responsibility for settler colonies, and laid out elaborate (and patronizing) plans for indigenous 'civilization'. Protecting the Empire's Humanity reminds us of the complexity, contradictions and capacious nature of British colonialism and metropolitan 'humanitarianism', illuminating the broad canvas of empire through a distinctive set of British and Indigenous campaigners.

Indigenous Peoples

2016 ◽  
Author(s):  
Jenny Te Paa-Daniel
Keyword(s):  
New Zealand ◽  
Indigenous Peoples ◽  
Anglican Church ◽  
Aotearoa New Zealand ◽  
Treaty Of Waitangi ◽  
History Of ◽  
The Creation ◽  
The Relationship ◽  
Constitutional Revision

In 1992 the Anglican Church in Aotearoa New Zealand and Polynesia, which owed its origin ultimately to the work of Samuel Marsden and other missionaries, undertook a globally unprecedented project to redeem its inglorious colonial past, especially with respect to its treatment of indigenous Maori Anglicans. In this chapter Te Paa Daniel, an indigenous Anglican laywoman, explores the history of her Provincial Church in the Antipodes, outlining the facts of history, including the relationship with the Treaty of Waitangi, the period under Selwyn’s leadership, as experienced and understood from the perspective of Maori Anglicans. The chapter thus brings into view the events that informed and influenced the radical and globally unprecedented Constitutional Revision of 1992 which saw the creation of the partnership between different cultural jurisdictions (tikanga).

scholarly journals Fostering sustainable tribal economies in a time of climate change

2020 ◽  
Author(s):  
Ema Maria Bargh ◽  
SL Douglas ◽  
Annie Te One
Keyword(s):  
Climate Change ◽  
Environmental Management ◽  
New Zealand ◽  
Indigenous Peoples ◽  
Geographical Society ◽  
Local Resources ◽  
Energy Needs ◽  
Management Plans

In this article, we explore how Maori tribal organisations are responding to calls by other Indigenous peoples to become more sustainable in a time of climate change. From a close examination of tribal Environmental Management Plans, we move to a specific case study in the Bay of Plenty area, Ngati Kea/Ngati Tuara. Ultimately, we suggest that many tribal organisations are seeking to respond to climate change and transition to becoming producers of their own food and energy needs, and are often articulating these responses in relation to specific local resources and contexts. © 2014 New Zealand Geographical Society.

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