Social Reproduction: A Key Issue for Feminist Solidarity Economy

2021 ◽  
pp. 7-29
Author(s):  
Isabelle Guérin ◽  
Isabelle Hillenkamp ◽  
Christine Verschuur
2021 ◽  
pp. 146349962098212
Author(s):  
Maria Markantonatou

The crisis in Greece in the last decade has led to a wide economic transition, raising the question of whether Greece can be understood as a kind of a ‘post-growth’ society. The article has two aims. First, it examines how the Greek crisis has been discussed within the post-growth debate and focuses on three views: Greece as a post-growth anti-paradigm, Greece as an opportunity for democratic post-growth and austerity in Greece as a path for anti-Keynesian degrowth. Second, the article examines how ideas and projects with a post-growth orientation have influenced specific social initiatives born out of the crisis period in Greece. Some of these initiatives are reviewed (self-organized social and economic collectives, grassroots initiatives for solidarity, solidarity economy actions, etc.). As further discussed in the article, these initiatives were part of a broader ‘countermovement’ (Polanyi), and they faded together with other forms of labour and social protest, in accordance with events at the central political scene, and especially SYRIZA’s adoption of Memoranda politics. It is observed that in the post-Memoranda era in Greece, although past strategies of social reproduction are either unavailable (the pre-crisis finance-led growth model) or no longer equally effective (the familistic social model) and fiscal discipline remains, the search for other alternatives, including social initiatives with a post-growth orientation, did not actually extend as was expected, due to some new growth opportunities, e.g. in the field of tourism. It is finally concluded that, although they constituted an important part of the Greek countermovement, born as responses to the crisis, these social initiatives did not manage to consolidate more permanent structures of social action that could successfully challenge the neoliberal agenda.


Author(s):  
Max Antony-Newman

This qualitative research involving semi-structured interviews with Ukrainian university students in Canada helps to understand their educational experience using the concept of cultural capital put forward by Pierre Bourdieu. It was found that Ukrainian students possess high levels of cultural capital, which provides them with advantage in Canada. Specific patterns of social inequality and state-sponsored obstacles to social reproduction lead to particular ways of acquiring cultural capital in Ukraine represented by a more equitable approach to the availability of print, access to extracurricular activities, and popularity of enriched curriculum. Further research on cultural capital in post-socialist countries is also discussed.


2020 ◽  
Author(s):  
Sandra Célia Coelho Gomes da Silva

This work is the result of the doctoral thesis entitled Pilgrimage of Bom Jesus da Lapa: Social Reproduction of the Family and Female Gender Identity, specifically the second chapter that talks about women in the Pilgrimage of Bom Jesus da Lapa, emphasizing gender relations, analyzing the location of the pilgrimage as a social reproduction of the patriarchal family and female gender identity. The research scenario is the Bom Jesus da Lapa Pilgrimage, which has been held for 329 years, in that city, located in the West part of Bahia. The research participants are pilgrim women who are in the age group between 50 and 70 years old and have participated, for more than five consecutive years in the Bom Jesus da Lapa Pilgrimage, belonging to five Brazilian states (Bahia, Minas Gerais, São Paulo, Espírito Santo and Goiás) that register a higher frequency of attendance at this religious event. We used bibliographic, qualitative, field and documentary research and data collection as our methodology; we applied participant observation and semi-structured interviews as a technique. We concluded that the Bom Jesus da Lapa Pilgrimage is a location for family social reproduction and the female gender identity, observing a contrast in the resignification of the role and in the profile of the pilgrim women from Bom Jesus da Lapa, alternating between permanence and the transformation of gender identity coming from patriarchy.


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