Peregrinação Acadêmica: A mulher Romeira do Bom Jesus da Lapa

Author(s):  
Sandra Célia Coelho Gomes da Silva

This work is the result of the doctoral thesis entitled Pilgrimage of Bom Jesus da Lapa: Social Reproduction of the Family and Female Gender Identity, specifically the second chapter that talks about women in the Pilgrimage of Bom Jesus da Lapa, emphasizing gender relations, analyzing the location of the pilgrimage as a social reproduction of the patriarchal family and female gender identity. The research scenario is the Bom Jesus da Lapa Pilgrimage, which has been held for 329 years, in that city, located in the West part of Bahia. The research participants are pilgrim women who are in the age group between 50 and 70 years old and have participated, for more than five consecutive years in the Bom Jesus da Lapa Pilgrimage, belonging to five Brazilian states (Bahia, Minas Gerais, São Paulo, Espírito Santo and Goiás) that register a higher frequency of attendance at this religious event. We used bibliographic, qualitative, field and documentary research and data collection as our methodology; we applied participant observation and semi-structured interviews as a technique. We concluded that the Bom Jesus da Lapa Pilgrimage is a location for family social reproduction and the female gender identity, observing a contrast in the resignification of the role and in the profile of the pilgrim women from Bom Jesus da Lapa, alternating between permanence and the transformation of gender identity coming from patriarchy.

2011 ◽  
Vol 19 (2) ◽  
pp. 396-402 ◽  
Author(s):  
Leticia Silveira Cardoso ◽  
Marta Regina Cezar-Vaz ◽  
Mara Regina Santos da Silva ◽  
Valdecir Zavarese da Costa

This study identified the purposes of the communication process in the group activities of the Family Health strategy from the perspective of nurses. Semi-structured interviews were conducted and recorded with 60 nurses and non-participant observation with 19 group activities, analyzed according to qualitative content analysis. Five categories emerged: Health education, Clinical follow-up, Co-responsibilization of patients, Team-Community Interaction, and Work Organization. These categories revealed that the establishment of reciprocal interactions among professionals, patients and families favor health promotion because it encourages the exchange of knowledge among the participants concerning their health experiences.


2017 ◽  
Vol 70 (4) ◽  
pp. 830-837 ◽  
Author(s):  
Patricia Cruz Pontifice Sousa Valente Ribeiro ◽  
Rita Margarida Dourado Marques ◽  
Marta Pontifice Ribeiro

ABSTRACT Objective: To know the ways and means of comfort perceived by the older adults hospitalized in a medical service. Method: Ethnographic study with a qualitative approach. We conducted semi-structured interviews with 22 older adults and participant observation of care situations. Results: The ways and means of providing comfort are centered on strategies for promoting care mobilized by nurses and recognized by patients(clarifying/informing, positive interaction/communication, music therapy, touch, smile, unconditional presence, empathy/proximity relationship, integrating the older adult or the family as partner in the care, relief of discomfort through massage/mobilization/therapy) and on particular moments of comfort (the first contact, the moment of personal hygiene, and the visit of the family), which constitute the foundation of care/comfort. Final considerations: Geriatric care is built on the relationship that is established and complete with meaning, and is based on the meeting/interaction between the actors under the influence of the context in which they are inserted. The different ways and means of providing comfort aim to facilitate/increase care, relieve discomfort and/or invest in potential comfort.


2007 ◽  
Vol 16 (4) ◽  
pp. 617-625 ◽  
Author(s):  
Vanessa Pirani Gaioso ◽  
Silvana Martins Mishima

The purpose of this study was to assess users' acceptability of the care offered and delivered by Family Health teams in Ribeirão Preto, São Paulo, Brazil. This exploratory-descriptive study was based on a quantitative-qualitative approach method. The sample consisted of 171 users, registered at the four Family Health Units that cover the basic area of a secondary service. The study used semi structured interviews with analytical dimensions: infrastructure, accessibility, and team-user relationships. Descriptive statistics was used for calculations of standard deviation, mean and median, assisted by Statistical Package for Social Science, and thematic analysis. The results show predomination of the female gender (87,7%), age older than 60 years old (31.0%), and monthly income inferior to two minimum monthly salaries (34%). Users indicated considerate and affective interpersonal relations as one point of satisfaction and one of the aspects that differentiates health care. Dissatisfaction predominated in terms of environment, a long time spent in the waiting room, and organizational accessibility, impairing care longitudinality and continuity. Studies within this theme give opportunities to users, strengthening their participation in the planning processes and exercising social control.


Author(s):  
Sarbaini Sarbaini ◽  
Gusti Muhammad Irhamna Husin ◽  
M Ihsanul Arief ◽  
Noor Ainah

One of the visible forms of worship is reading, studying and practicing the contents of the Koran. The ability to read the Koran properly that is owned by a person will increase the enthusiasm to deepen it. Thus, fluency and accuracy in reciting the recitation of the Koran is very important for everyone, because it will lead to validity and failure of one's prayers, and also an encouragement to deepen the study of the Koran. This research was conducted at Lambung Mangkurat University in the Teaching and Education Faculty (FKIP), the Faculty of Economics and Business (FEB) and the Faculty of Medicine (FK). The focus of research on students' religious behavior is assessed by their ability to read the Koran by the behavior they display in their daily lives. The method used is a qualitative approach with descriptive analysis techniques. Data were collected using participant observation and dept interview techniques. The interview approach used was structured interviews and free interviews. The research was conducted for two months, (October-November, 2019). Data checking was carried out through focus group discussions. There are three categories that this research produces: first, students who have high quality; second, students who have medium quality; and third, have low quality in reading the Koran. The factors that become the difference in quality are caused by the influence of the family environment, the influence of the previous educational environment, and the influence of the community environment.


Author(s):  
Silvia Montejo Murillo

El objetivo de esta investigación fue analizar la pobreza desde las experiencias de dos familias de la colonia Emiliano Zapata Sur II de Mérida Yucatán, con la finalidad de contribuir al quehacer del Trabajo Social desde una perspectiva humanista. El análisis mantuvo un enfoque cualitativo que se colocó dentro de un paradigma interpretativo y se apoyó de un método fenomenológico. Se utilizaron entrevistas semi-estructuradas y observación participante para obtener durante dos años los datos primarios. Entre los principales resultados se encuentran que los jefes de familia, son quienes palían la pobreza a través de su ingreso y liderazgo. Asimismo, existe un estigma sobre la colonia que la cataloga como “pobre” que influye en su condición. De igual forma, a pesar de que la familia es un sistema, cada miembro experimenta la pobreza de forma particular, necesitando más o menos recursos y satisfactores. Se recomienda para futuras investigaciones, tomar en consideración la “forma de pensar y de vivir” de la familia y de cada integrante, uno de los mayores retos al que el Trabajo Social se enfrenta desde todos sus campos de diagnóstico e intervención, dada la elevada población y la limitación de sus recursos como profesional dentro y fuera de las instituciones. The main objective of this research was to analyze poverty from the experiences of two families from the Emiliano Zapata Sur II neighborhood of Mérida Yucatán, in order to contribute to the work of Social Work from a humanistic perspective. The analysis maintained a qualitative approach that was placed within an interpretive paradigm and was supported by a phenomenological method. Semi-structured interviews and participant observation were used to obtain the primary data for two years. Among the main results are that the heads of the family are those who alleviate poverty through their income and leadership. Likewise, there is a stigma on the colony that classifies it as “poor” that influences its condition. Similarly, despite the fact that the family is a system, each member experiences poverty in a particular way, requiring more or less resources and satisfiers. It is recommended for future research to take into consideration the “way of thinking and living” of the family and of each member, one of the greatest challenges that Social Work faces from all its fields of diagnosis and intervention, given the high population and the limitation of their resources as a professional inside and outside the institutions.


2019 ◽  
Vol 1 (4) ◽  
pp. 425-444
Author(s):  
Fatihaturrohmah Fatihaturrohmah ◽  
Ahmad Shofiyuddin Ichsan

This study aims to determine the activities of women's community "Srikandi Lintas Iman" Yogyakarta in muticultural Islamic education study, to know the implications of multicultural Islamic education in the women's community in managing religious diversity in Yogyakarta, and to find out the supporting factors in the movement process in women's community "Srikandi Lintas Iman”. This type of research is field research with a   phenomenological approach. Data sources obtained through structured interviews, passive participant observation and documentation. Then, data analysis uses data analysis according to Cresswell. The results obtained that the women's community movement "Srikandi Lintas Iman" focused on several activities, namely cross-faith discussions, interfaith pilgrimages, and conflict resolution training. The implication is that their members are able to apply the values ​​of multicultural Islamic education, namely inclusive, tolerance, pluralism, justice, and peace. To understand the supporting factors of this women's community, they are solid in carrying out their vision and mission together, leader continues to be active in directing, members come from various backgrounds, and the family system between members is still maintained.


2019 ◽  
Vol 11 (10) ◽  
pp. 2921
Author(s):  
María Camila Rendón-Rendón ◽  
Juan Felipe Núñez Espinoza ◽  
Ramón Soriano-Robles ◽  
Valentín Efrén Espinosa Ortiz ◽  
Luis Manuel Chávez Pérez ◽  
...  

The aim of this study was to analyze the relational social structure of the cheese factories based on an agribusiness territory of Mexico through social network analysis (SNA) in order to understand how different types of agroindustries coexist and endure. Participant observation and semi-structured interviews were carried out in 17 cheese agribusinesses located in the area of San José de Gracia, Michoacán (Mexico), in order to get insight into the family, inter-company, commercial and technical ties they have built. The SNA showed that in the community there is a meso-system where different cheese companies that produce either natural, imitation or both cheeses converge and coexist. These agroindustries make up a complex social structure composed of 1717 actors, comprising a dispersed network with low connectivity (density ˂0.5%) due to the commercial nature of the relationships (95.9%). Simultaneously, an underlying network with a higher density (1.73%) was also evident, enriched by kinship and friendship ties that create cooperation and trust among the parties through 136 reciprocal tangible and intangible exchanges. Despite the differences and asymmetries of cheese agribusinesses in this community, the social structure they form behaves like a ‘local neighborhood’ where everyone knows everyone, and everyone coexists, competes and shares with one another, allowing them to be sustainable in the marketplace. This study provides important lessons for institutions that promote competitiveness and local development, because it shows that in order to achieve sustainability of agroindustrial companies, it is important to recognize and promote long-term social structures based on trust, friendship and reciprocity.


2012 ◽  
Vol 20 (3) ◽  
pp. 444-452 ◽  
Author(s):  
Lygia Maria Pereira da Silva ◽  
Maria das Graças Carvalho Ferriani ◽  
Marta Angélica Iossi Silva

This study aimed to identify the work developed by the Judiciary to prevent sexual violence against children and adolescents within the family. The approach to social representations in a cultural perspective was used. The field study consisted in the 1st and 2nd Court of Crimes against Children and Adolescents, at the State Supreme Court of Pernambuco, Brazil. Participant observation, semi-structured interviews, and focus group with 17 subjects were the techniques for data collection, analyzed through the interpretation of meanings, allowing the identification of the category "The Judiciary as the ultimate level" and the following subcategories: "The public policies to prevent violence" and "The structure and dynamics of Courts". This study allows the visualization of the Judiciary's limitations with regard to the full protection and absolute priority, and that the work along with the victims demands investments in structure and human resources.


2017 ◽  
Vol 57 (1) ◽  
pp. 94-126 ◽  
Author(s):  
Nancy Beadie ◽  
Joy Williamson-Lott ◽  
Michael Bowman ◽  
Teresa Frizell ◽  
Gonzalo Guzman ◽  
...  

In his 1916 book,The Measurement of Intelligence, Lewis Terman presented the first version of the Stanford-Binet scale and his testing results for groups of California children. Singling out a few children whose scores fell in the range he categorized as “feeble-minded,” Terman commented:[They] represent the level of intelligence that is very, very common among Spanish-Indian and Mexican families of the Southwest and also among negroes. Their dullness seems to be racial or at least inherent in the family stocks from which they came. The fact that one meets this type with such extraordinary frequency among Indians, Mexicans, and negroes suggests quite forcibly that the whole question of racial differences in mental traits will have to be taken up anew and by experimental methods.1


2020 ◽  
Author(s):  
Chieh Hsu

Abstract Germany imposes integration-oriented regulations before and after entry on third-country family migrants. However, little attention has been paid to how integration actually unfolds for the subjects of these regulations, usually women, who are situated in the private sphere of the family. This article examines how the concept of integration, a state-anticipated and state-stipulated goal, is connected to the early adaptation of skilled female family migrants who are married to German husbands. Based on participant observation and semi-structured interviews with 21 Chinese-speaking women across Germany, I focus on how these women mobilize resources to overcome ‘hurdles’ of entry requirements, how they define and interpret their tasks and obligation of integration upon arrival, and how the dynamics of their intercultural marriage affect their integration. Viewing these female spousal migrants as subjects in an integration-oriented family migration regime that legitimates intensive integration also in the private sphere, this article highlights these women’s ‘wife’ and ‘migrant’ roles in the family. Specifically, through interactions with their significant others and extended family members, role-related expectations are transferred. The results show that female spouses are consequently exposed to an alternative ideal of integration that is tied to their domestic role. This homebound notion of integration differs from the social integration envisioned and coveted by the German government. This research broadly unveils how these skilled female family migrants’ early acculturation can be seen as a rivalry between pre-established self-conceptions and new circumstances in the host society.


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