scholarly journals ‘Let Lovers Sigh Out the Rest’: Witnessing the Breath in the Early Modern Emotional Body

2021 ◽  
pp. 175-193
Author(s):  
Naya Tsentourou

AbstractThis essay examines how breath is observed, recorded, and accounted for in cases of love melancholy in early modern literary and medical texts. It draws on the poetry of George Herbert and the works of Robert Burton and Jacques Ferrand on lovesickness to argue that writing on the respiration of the melancholic lover in the Renaissance involves a process of performative displacement as well as entanglement, most visible in the practice of intertextuality. As Tsentourou shows, intertextual references to emotional breathing blur the binary between patient and physician, casting bodies and texts as spaces where the detached witness conspires with the lovesick subject, and, in turn, with the reader.

Author(s):  
Paul Cefalu

The fourth chapter describes the extent to which Augustine as well as a broad group of early modern homilists and poets were influenced by the ontological conception of love described in John’s First Epistle: “God is love, and hee that dwelleth in love, dwelleth in God, and God in him” (1 John 4: 16). For John, responsive love expressed toward God is achieved fundamentally through an embrace of Christ’s Word, particularly because God’s love for Christ is expressed eternally for the Son prior to the Incarnation. This chapter addresses the unique ways in which three early modern English poets—George Herbert, Henry Vaughan, and Thomas Traherne—appropriate the Johannine understanding of agape and an ontological conception of God’s love.


Author(s):  
Corey McEleney

The first chapter lays the groundwork for the rest of the study by pursuing three goals: it offers a preliminary investigation of the utility and value that early modern writers intended for their work, examines how and why pleasure disrupts those intentions, and establishes how this issue persists in the context of contemporary theoretical debates. Through close readings of passages from texts by early modern writers such as Spenser, Sir Philip Sidney, George Puttenham, Andrew Marvell, and George Herbert, as well as contemporary theorists such as Fredric Jameson and Stephen Greenblatt, this chapter demonstrate the complexities and contradictions that pleasure instantiates within the standards of utility to which poets attempt to adhere. The use of pleasure as a means to valuable ends is constantly belied by its volatile contingency, which provides no guarantee that poetry can deliver the goods that it advertises. Extending its readings into the modern era, the chapter follows the dynamics of abjection and dialectical recuperation with which modern thinkers have attempted to master such contingency, often by projecting it onto questionably futile forms of desire embodied in queer sexualities.


2010 ◽  
pp. 151-166
Author(s):  
Anu Lehto ◽  
Raisa Oinonen ◽  
Päivi Pahta

2015 ◽  
Vol 69 (4) ◽  
pp. 1017-1042 ◽  
Author(s):  
Timothy Walker

Abstract This chapter will present and explicate rare information regarding circumstances and techniques for the application of medicinal mercury in the Portuguese medical context during the seventeenth and eighteenth centuries. Through the use of Portuguese medical texts (including translated excerpts), the chapter will provide insight into how early modern Portuguese practitioners processed and employed mercury to treat various ailments. Of interest, too, will be that these remedies were developed at several disparate locations throughout the Portuguese imperial world (China, India, Angola, Brazil, and Portugal), and often drew upon, and blended, indigenous medical substances from the region where each remedy originated. Regarding the use of mercury in South Asian medicine, medical scholars have noted that, from the sixteenth century onwards, much of the intra-Asian (and global) mercury trade was conducted through Portuguese merchants and agents. This work asserts that Portuguese merchants and shippers had unique access both to mercury at the commodity’s main sources in Spain and Peru (Almadén and Huancavelica, respectively), but also to established, developed colonial trade routes throughout the eastern hemisphere. Most of the information presented here is excerpted from two little-known eighteenth-century Portuguese primary sources: a Jesuit compilation medical and apothecary guide in manuscript, and a published physician’s treatise regarding fevers and other illnesses encountered during a posting of nearly a decade in Angola.


2017 ◽  
Vol 16 (02) ◽  
pp. 339-373 ◽  
Author(s):  
CHAD A. CÓRDOVA

This article shows how two concepts for which Blaise Pascal'sPensées(1670) are best known—divertissementandennui(often mistranslated as “boredom”)—inherited and transformed medical conceptions of melancholy along with one of melancholy's signature therapeutic protocols: diversion. Instead of limiting the genealogy of Pascal's concepts to more obvious textual sources (St Augustine, Montaigne, etc.), here they are read against the background of an epistemological paradigm dominant in his time: Galenic medicine. Drawing on a large corpus of early modern French medical texts, this article discloses how melancholy, stripped of its overt medical status, remerges in Pascal's analysis of subjectivity, which valorized melancholicennuiagainst the values of a nascent civil society subservient to the monarchic order. Once used to describe outlying temperaments and exceptional pathologies, the discourse on melancholy becomes fundamental to the human being per se in Pascal's theological and anthropological perspective. Thus transformed, the older forms of melancholy and its remedies ensured the possibility of their survival—disguised and unrecognized—in modern theories of subjectivity and psychology. Understanding melancholy's latent presence in thePensées, in other words, sheds new light on the affective aspects of Pascal's social critique and invites us to investigate the modern afterlife of early modern melancholy.


2021 ◽  
Author(s):  
◽  
Emma Rayner

<p>The Renaissance is often touted as the age of melancholy. For fictional personages like Hamlet as well as for writers like Robert Burton, melancholy served both as a burden and a blessing, facilitating intellectual activity at the expense of psychological and bodily comfort. Precisely because of its Aristotelean associations with brilliance, melancholy was off-limits to early modern women, who were afforded a pathology different not merely in degree but in kind to that of the male melancholic. Female melancholy was understood as an entirely corporeal illness, lacking any semblance of the creative or intellectual fecundity which its male sufferers enjoyed.  Literary critics and cultural historians have long taken the authors of early modern medical treatises at their word, and because of this, the extant scholarship on melancholy projects an overwhelmingly masculinist history of the emotion. Those scholars who have addressed the subterraneous literature of women’s emotion in the Renaissance, moreover, have commonly understood female-voiced articulations of negative affect through the lens of “grief” or “sorrow”. A poetics of female melancholy in the English Renaissance is thus still awaiting formulation, and it is this critical absence that I move to redress.  Putting male-authored, canonical works of literature in dialogue with the poetry of three seventeenth-century women writers, this thesis pursues the topic of a literary melancholy that is specifically female, or female-voiced. Chapter One explores the shape of female melancholic discourse in two Shakespearean texts – Hamlet and The Two Noble Kinsmen – and in the poetry of devotional poet An Collins. Chapter Two considers the telos of self-marmorisation (the female melancholic’s turn to stone) first in Webster’s Duchess of Malfi, Shakespeare’s The Winter’s Tale, and Milton’s Comus, and then in the verse of Hester Pulter. Finally, Chapter Three discusses the presence of postlapsarian melancholy in the elegies of Lucy Hutchinson. All three chapters argue for the significance, the matter, of artistic representations of women’s affect in a period which has traditionally seen male expressions of melancholy raised above female expressions of the same.</p>


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