Queer Kinship ◽  
2019 ◽  
pp. 22-32 ◽  
Author(s):  
Catriona Ida Macleod ◽  
Tracy Morison ◽  
Ingrid Lynch

1981 ◽  
Vol 6 (2) ◽  
pp. 14-17
Author(s):  
Maurie Hasen

AbstractIn dealing with alcohol abuse, a focus on the family is of importance. Conversely, in dealing with problematic children or families there is good reason to recognise the possibility of alcohol abuse. Awareness of the possible adaptiveness of alcohol in the family may assist the professional in helping the family to move.


2009 ◽  
Vol 3 (1) ◽  
pp. 1-27 ◽  
Author(s):  
Nathaniel J. Klemp

AbstractThis article offers a normative evaluation of the Christian Right's impact on American democracy. It argues that our response to the question of whether this movement enhances or diminishes democracy turns on our understanding of the ideal of democracy. When viewed as a participatory ideal, the Christian Right's mobilizing practices enhance democracy. When viewed as a deliberative ideal, the Christian Right's practices diminish the deliberative virtues of toleration and free and open debate. These conflicting assessments point to an important democratic paradox. They show that the very same practices that inspire the participatory virtues of active political engagement also incite the deliberative vices of intolerance and polarization. To address this paradox, I argue that we ought to strive for a balance between pure participation and pure deliberation. The primary problem with Christian Right organizations like Focus on the Family, I will argue, is that they tend to disrupt this balance. They inspire active participation at the expense of deliberation.


1978 ◽  
Vol 13 (5) ◽  
pp. 783-795 ◽  
Author(s):  
Nancy L. Webb ◽  
Theodore C. Pratt ◽  
Margaret W. Linn ◽  
Joan S. Carmichael

2001 ◽  
Vol 79 (3) ◽  
pp. 275-281 ◽  
Author(s):  
Monica F. Kurylo ◽  
Timothy R. Elliott ◽  
Richard M. Shewchuk

1984 ◽  
Vol 54 (1) ◽  
pp. 239-250 ◽  
Author(s):  
Gershen Kaufman ◽  
Lev Raphael

This paper presents a conception of the self's relationship with the self as a foundation for building inner security and competence. Interpersonal learning in the family becomes the model for the gradually unfolding relationship which the self comes to have with the self. What is first experienced interpersonally or observed outside the self is taken inside, or internalized, through identification; visual imagery mediates this transfer. Inherent parts of the self which are experienced as being disowned by significant others become disowned by the self. The inner strife caused by divisions within the self, which are often manifested through inner dialogue, can be healed by embracing those disowned parts. Changing inner dialogue is accomplished by consciously identifying characteristic devaluing dialogues and actively replacing them with self-affirming ones derived from the therapeutic relationship. Building a self-affirming relationship translates into behaving towards the self as worthy and adequate beyond question.


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