Journey to the West, Part 1

2017 ◽  
pp. 175-205
Author(s):  
Liam Brunt
Keyword(s):  
The West ◽  
West Part ◽  
Journey To The West

Fictive Mode, ‘Journey to the West’, and Transformation of Space: ‘Ali Mubarak’s Discourses of Modernization

2007 ◽  
Vol 4 (3) ◽  
pp. 331-358
Author(s):  
WEN-CHIN OUYANG
Keyword(s):  
Cultural Transformation ◽  
Recent History ◽  
Theoretical Principle ◽  
Time And Space ◽  
The West ◽  
Arab Culture ◽  
History Of ◽  
Journey To The West

I begin my exploration of ‘Ali Mubarak (1823/4–1893) and the discourses on modernization ‘performed’ in his only attempt at fiction, ‘Alam al-Din (The Sign of Religion, 1882), with a quote from Guy Davenport because it elegantly sums up a key theoretical principle underpinning any discussion of cultural transformation and, more particularly, of modernization. Locating ‘Ali Mubarak and his only fictional work at the juncture of the transformation from the ‘traditional’ to the ‘modern’ in the recent history of Arab culture and of Arabic narrative, I find Davenport's pronouncement tantalizingly appropriate. He not only places the stakes of history and geography in one another, but simultaneously opens up the imagination to the combined forces of time and space that stand behind these two distinct yet related disciplines.

Excavations in Midea 2007

2009 ◽  
Vol 2 ◽  
pp. 7-30 ◽  
Author(s):  
Katie Demakopoulou ◽  
Nicoletta Divari-Valakou ◽  
Monica Nilsson ◽  
Ann-Louise Schallin
Keyword(s):  
Bronze Age ◽  
Early Phase ◽  
The West ◽  
Large Section ◽  
Ample Evidence ◽  
West Part ◽  
Large Opening

Excavations in Midea continued in 2007 as a Greek-Swedish programme under the direction of Dr Katie Demakopoulou in collaboration with Dr Ann-Louise Schallin. In the West Gate area excavation continued in the west part of the building complex that abuts the fortification wall. Room XIV was excavated with abundant remains of LH IIIB2 pottery. A sealstone with a unique, possibly ritual, scene was also found. On the lower west terrace of the acropolis excavation continued in Trench C, where a large section of the fortification wall was uncovered. Room I was excavated here, adjacent to the inner face of the fortification wall. Finds in this room date to the early phase of LH IIIC, under which there was ample evidence of the LH IIIB2 destruction, including human skeletons. Under this debris, a large opening leading to a gallery or syrinx through the thickness of the fortification wall was found. Excavation was resumed also in the East Gate area, where a new wall was revealed in the baulk between Trench 3 and Room 9. The wall is perpendicular to the citadel wall and borders Trench 3. Excavation was also resumed in Trenches 9 and 14. The latest Mycenaean material in this area dates to LH IIIB2, but there is evidence of post-Bronze Age activity, which is demonstrated mainly by pottery finds.

Peregrinação Acadêmica: A mulher Romeira do Bom Jesus da Lapa

2020 ◽  
Author(s):  
Sandra Célia Coelho Gomes da Silva
Keyword(s):  
Gender Identity ◽  
Social Reproduction ◽  
Participant Observation ◽  
Female Gender ◽  
Age Group ◽  
Structured Interviews ◽  
The West ◽  
Patriarchal Family ◽  
The Family ◽  
West Part

This work is the result of the doctoral thesis entitled Pilgrimage of Bom Jesus da Lapa: Social Reproduction of the Family and Female Gender Identity, specifically the second chapter that talks about women in the Pilgrimage of Bom Jesus da Lapa, emphasizing gender relations, analyzing the location of the pilgrimage as a social reproduction of the patriarchal family and female gender identity. The research scenario is the Bom Jesus da Lapa Pilgrimage, which has been held for 329 years, in that city, located in the West part of Bahia. The research participants are pilgrim women who are in the age group between 50 and 70 years old and have participated, for more than five consecutive years in the Bom Jesus da Lapa Pilgrimage, belonging to five Brazilian states (Bahia, Minas Gerais, São Paulo, Espírito Santo and Goiás) that register a higher frequency of attendance at this religious event. We used bibliographic, qualitative, field and documentary research and data collection as our methodology; we applied participant observation and semi-structured interviews as a technique. We concluded that the Bom Jesus da Lapa Pilgrimage is a location for family social reproduction and the female gender identity, observing a contrast in the resignification of the role and in the profile of the pilgrim women from Bom Jesus da Lapa, alternating between permanence and the transformation of gender identity coming from patriarchy.

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