Is Afghanistan in the Way or on the Way of the New Silk Road?

Author(s):  
Péter Marton
Keyword(s):  
Author(s):  
Xiaojun Chai

This paper seeks to analyze the ways in which the exchange of silk for horses impacted trade regulations along the Silk Road, thus leading to a rupture in Chinese economic policy. Exchanges between the Qing Dynasty and the Kazakh Khanate were carried between 1759 and 1796, having begun after the Qianlong Emperor vanquished the Dzungar Khanate, which determined the khan of the Kazakhs to swear allegiance to the Emperor. As the Qing Dynasty had up until that point been both politically and economically isolationist, this marked a radical change in its foreign policy.The relation established between emperor and khan is known as chao gong mao yi(朝贡贸易)and is usually translated as vassalage, owing to the similarities with the European concepts, but it also involves the offering of tributes. Traditionally, when discussing the Qianlong Emperor’s decision to consolidate trade with its new vasal, scholars have tended to favor one of three narratives: the first sees this exchange in the same light as the economic relations between the imperial capital and any of China’s provinces, and therefore focuses on the inclusions character of the policy. The second considers the exchange of horses for silk as representing the immediate, dire needs of the two political leaders; while the Khan and his court required fine materials for their own prestige, the Emperor’s armies had an urgent need for horses in the fight against the rebellious Uighurs in Altishahr. The third postulates that engaging in trade would have allowed the isolated Qing to secure their borders.Rather than fully accepting or discarding any of these narratives, a more nuanced position can be gained. We can do this by understanding the implications of vassalage and tribute in close connection with the way in which the whole regional economic policy was modeled around it. I will look at the ways in which chao gong mao yi and its economical meaning were defined in Chinese archives. This will allow us to better understand their interconnected evolution. The Chinese archives that I will look at are formed of two types of documents: the first of these, the jun ji chu lu fu zou zhe (军机处录副奏折), are extensive reports on the affairs of the army, including their military actions and tactics, the power struggles between officers, and the rations needed to feed and supply the troops, to name only a few; the second, the Qianlong chao shi lu (乾隆朝实录), are concise reports that describe in minute detail the affairs of the imperial court. When taken together, these materials paint a vivid picture of the social, economic, and political life of late eighteenth-century China. From these sources we can see that the Qing opted for a sort of tribute trade which made a compromise on the tariff. This shows that while the Qing were clearly making some profit, the need of supplying the armies with horses in Alishahr wasmore important, and they were therefore forced to maintain their conservative economic policy.These materials offer new information which scholars that have tried to defend one of the three narratives in particular have so far neglected. Most important amongst these are two interconnected aspects: on one hand, by investigating how the Silk Road was rebuilt, we see that two different projects were used for the north and for the south. This led to the displacement of the economy towards the north, as it connected several important cities and trade hubs, such as Suzhou、Suzhou . By ignoring the regional impact, historians have tended to downgrade or neglect the changes that this disruption brought to the course of trade. On the other hand, this very separation is the thing that destabilized the region. It caused local unrest, uprisings and separatist tendencies. These episodes of local unrest forced a rethinking of the entire imperial economic policy.The Qianlong Emperor’s policy was never expansionist, neither in territorial nor in economic terms. While they were clearly aware of the importance of forging a strong relationship with their northern Kazakh neighbors, they never had any ambitions to expand towards inner Asia. We can observe this in the way in which the economic policy that they initiated with the Khanate later form the basis for the trade routes with Russia through Qiaketu. These routes would economically drain the Kazahks in the long term. That China was not expansionist at this point can easily be observed from the fact that it hesitated to break out of its traditional approach even when the Kazakhs were weakened, so it was the Russian who eventually absorbed them.To conclude, it can be said that a new understanding of China’s attitudes as a regional actor during the period of Qing Dynasty can be gained by looking at smaller units and understanding how different types of regional or local economic policies evolved together. Quite often, these impacted not only interconnected regions but the empire as a whole. As we have seen, the exchange of silk for horses along the Silk Road is just one such example. Given the rich material that is available in the Chinese archives, many other aspects could be studied.


Subject Uzbekistan-South Korea ties. Significance Uzbekistan wants to reduce its reliance on Russia by expanding ties to Asia, but without risking becoming over-dependent on China, as it sees Turkmenistan has become. Uzbekistani President Islam Karimov's visit to South Korea in May paved the way for cooperation with Seoul in new areas such as logistics, energy infrastructure, construction and defence. These all represent areas of increasing connections between Central and East Asian nations. Impacts Sixty agreements were signed during Karimov's visit to Seoul worth more than 7.7 billion dollars. These will provide a boost to President Park Geun-Hye's Eurasia Initiative. South Korea will seek to strengthen its position in Central Asia ahead of China's 'New Silk Road' initiative.


THE BULLETIN ◽  
2021 ◽  
Vol 2 (390) ◽  
pp. 30-36
Author(s):  
G. A. Rizakhojayeva ◽  
A. Yu. Baltabayeva

The study is devoted to the study of the form of the emergence of trade architecture of the cities of the Great Silk Road and their impact on the expansion of modern tourism in the region. Сaravanserais, trading cities (markets) of Kazakhstan, Kyrgyzstan and Uzbekistan are outlined as examples. The analysis of the types of planning structure and the situation that divulged the attributes of the trade architecture of the Great Silk Road. In the process of research, a measure of saturation with cultural and historical means of the Great Silk Road regions was deliberated. And also reviewed modern projects for the improvement of this trade and geographical interrelation of cultures of the East and West. The extent of the Great Silk Road was 12 thousand kilometers, so few traders proceeded all the way along the Silk Road. Essentially, they tried to travel in shifts and trade-off goods somewhere halfway. Throughout the Great Silk Road in the cities and villages through which caravans elapsed, there were caravanserais (inns). They had hujras (“lounges”) for merchants and caravan staff, rooms for camels, horses, mules and donkeys, and needed fodder and facilities. Caravanserais were a place where it was attainable to sell and buy in bulk goods interesting to a merchant, and most importantly, to get hold of the latest commercial news and, above all, prices for goods.


2019 ◽  
Vol 17 (2) ◽  
pp. 182-189
Author(s):  
Ivanka VLAEVA

research aim is to present festival ideas and events related to the so-called new Silk Road and shared images from Asia in Bulgaria. That is why I point out initiatives and institutions that have paved the way to the Asian Festival in Sofia (2017-2019) and I systematize the ideas, structure, organization and schedule of this festival. Musical and dance performances are in the core of the festival program, but additional initiatives are added to them. Both, traditional and contemporary genres are selected, but the traditional ones are predominant. The musical and dance performances in the Asian Festival are represented mainly by Bulgarian performers or by culture bearers residing in Bulgaria which is the festival’s peculiarity. Some new trends in the festival program are also shown. After analyzing the studied material I come to some conclusions: the mentioned ways to meet the otherness and to share images of Asian cultures contribute to a more dynamic display of cultural events in Bulgaria related to Asia. They show much more interest in geographically distant cultures for the Bulgarians and their increased opportunities for contact with them. Exports of cultural traditions and practices from Asia to Bulgaria are increasing and they contribute to a more consistent perception of Asian cultures. Relatively new cultural practices and communities founded around them are established and enlarged. Thus, a new stage in exploration, acceptance and sharingof traditions and knowledge from Asia in Bulgarian context is emerging.


2018 ◽  
Vol 8 (3) ◽  
pp. 221-241
Author(s):  
Christian Høgel

Texts–and the stories and teachings they contained–travelled far along the Silk Road in the hands of merchants, missionaries, monastic communities and many more. The intricate itineraries and the many languages and scripts used on the way have received much attention, and we can therefore follow some of the stages and versions that stories like the Barlaam and Josaphat (as it was known in the West) went through in its long journey from Sanskrit India to e.g. Norse-writing Norway. But in studies of such transfer of texts, translation has mainly been seen as a linguistic enterprise, requiring language skills and linguistic strategies of translators. The present paper aims at involving also material aspects of this process, focusing on the material conditions into which texts were inscribed on the way. The transformation from stringed palm leaves, to single parchment leaves or rolls, and then to bound codices also had an impact on the structure, presentation and symbolic value of these texts. Layout, the place and possibility of illuminations, as well as the portability and physical resilience of the written text all depended on the traditional manners of book production, and these varied immensely over the expanse of the Silk Road. Being authoritative to various degrees in themselves, texts entered, when translated and re-circulated, into a universe of multiple authority holders where translators (in a broad sense) would have to reinvent authoritative presentations of the new text, acting in many ways as vendors of it. This would in itself imply a–brief–authoritative position, comparable to the ‘authority of the seller’ auctoritas venditoris, as expressed in Roman law.


Significance The Silk Road (SiRo) factory is a joint venture between Turkiye Automotive Enterprise Group (TOGG) and China’s Farasis Energy. According to President Recep Tayyip Erdogan, Turkey is on the way to becoming a global centre for EV production. Impacts Rapid lira depreciation will cause domestic vehicle sales to fall sharply, especially for mid- and upper-range passenger cars. The weak lira will make exports cheaper, boosting sales. Moving into the EV market is essential if Turkey is to retain position in the global auto industry.


2019 ◽  
pp. 127-138
Author(s):  
Robert R. Bianchi

Islam’s impact on China is growing because its external and internal influences are more intertwined than ever. Islamic civilization permeates the New Silk Road, shaping all of China’s efforts to integrate megaregions throughout Afro-Eurasia. At the same time, the development of Islam inside China changes the way Chinese people define themselves as a nation and as members of the human family. The deeper China enmeshes itself in the Islamic world, the more Chinese must ask themselves what it means to be Chinese. When Chineseness is understood more inclusively and universally, China gains greater effectiveness in relating to Muslims everywhere, regardless of nationality. For generations, Chinese scholars from many disciplines have drawn upon Sino-Islamic interchanges to reinterpret Chinese identity in more pluralist and cosmopolitan ways. Especially notable are the contributions of Gu Jie Gang in history and ethnography, Fei Xiao Tong in social science, and Tang Jun Yi in neo-Confucian philosophy.


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