Effects of Family Obligation Values and Autonomy Support on Internalizing Symptoms of Vietnamese-American and European-American Adolescents

2019 ◽  
Vol 29 (4) ◽  
pp. 1136-1146
Author(s):  
Kim M. Tsai ◽  
Hannah Nguyen ◽  
Bahr Weiss ◽  
Victoria K. Ngo ◽  
Anna S. Lau
2002 ◽  
Vol 26 (6) ◽  
pp. 556-561 ◽  
Author(s):  
Jean S. Phinney ◽  
Anthony D. Ong

The authors investigated the relationship between adolescent-parent differences in the endorsement of family obligations and adolescent life satisfaction, in families from two differing cultural backgrounds. Surveys were completed by 238 adolescents and their parents, including 135 European-American families and 103 Vietnamese-American families. We examined the relationship between discrepancies and life satisfaction and the moderating effect of cultural background on this relationship. Results showed that adolescent-parent discrepancies were a strong negative predictor of life satisfaction, across two groups that differ both culturally and demographically. The effect was not moderated by cultural background.


2004 ◽  
Vol 4 (1) ◽  
pp. 51-78 ◽  
Author(s):  
Karl Rosengren ◽  
Simone Nguyen

AbstractThese studies examine children's understanding of the causes of illness cross-culturally. In Study 1, European- and Vietnamese-American 4- to 5-year-olds, 6- to 7-year-olds, and adults were asked to make causal attributions for a series of illness related stories. In Study 2, European- and Vietnamese-American 6- to 7-year-olds and adults were asked about the causes and remedies of illness. The results show that biological causality was the dominant form of reasoning about illness across the different ages and cultural groups, although there was some acceptance of magical causality among the Vietnamese-Americans (children and adults) and the European-American children. These results are discussed in terms of the coherence of illness beliefs.


2008 ◽  
Vol 28 (3) ◽  
pp. 383-411 ◽  
Author(s):  
THAO N. LE

ABSTRACTAlthough philosophical and contemplative traditions suggest that religiousness and spirituality are associated with wisdom, few empirical studies have examined the relationship. This paper investigates the associations between spirituality and mystical experiences and two types of wisdom: practical wisdom, primarily the ability to understand and resolve difficult life dilemmas (or an ‘expert’ knowledge system and the highest level of synthesised mental functioning), and transcendent wisdom, which goes beyond personal self-interests, biases and perceptions, and involves the ability to see things or others as they are directly. Two studies are reported. The first is of mostly older European-American and Vietnamese-American adults. It was found that mystical experiences promoted transcendent wisdom, but that the effect was moderated by self-enhancement values of power, status and achievement. The Vietnamese-American adults who reported mystical experiences and endorsed high self-enhancement values scored the lowest on transcendent wisdom. Being part of a religious or spiritual community positively associated with transcendent wisdom. On the other hand, religiousness, spirituality and mystical experiences did not relate to practical wisdom. The second study was of European-American and Vietnamese-American young adult students. It found that institutional and personal religious/spiritual practice was associated with two self-report measures of wisdom. Regardless of the mechanisms and processes associated with spirituality and mystical experiences, its fruits appear to be associated with transcendent wisdom.


2019 ◽  
Vol 54 (2-3) ◽  
pp. 156-179 ◽  
Author(s):  
Zhenlan Wang ◽  
Joan G. Miller

Cultural studies on sacrifices made by emerging adults have given limited attention to the cost involved. We addressed this issue in studies among U.S. and Chinese emerging adults. Assessing real-life instances of sacrifice, Study 1 ( N = 130) showed that Chinese sacrifice for their parents in a higher cost way than do European Americans. In a vignette-based experiment, Study 2 ( N = 254) demonstrated that family obligation motivates high-cost sacrifice among Chinese emerging adults but not among European American emerging adults. The findings underscore the importance in cultural research of recognizing the distinctive impact of cultural and immigration effects, while highlighting methodological limitations associated with the use of scale measures.


2018 ◽  
Vol 47 (1) ◽  
pp. 59-69 ◽  
Author(s):  
Bahr Weiss ◽  
Tam Nguyen ◽  
Lam Trung ◽  
Victoria Ngo ◽  
Anna Lau

2020 ◽  
Vol 2 (4) ◽  
pp. p38
Author(s):  
Shervin Assari ◽  
Sondos Islam

Aim: To investigate the differential role of race on the effect of household income on pre-adolescents’ internalizing symptoms in a national sample of U.S. pre-adolescents. Methods: This is a cross-sectional study that used data from the Adolescent Brain Cognitive Development (ABCD) study. Wave 1 ABCD data included 5,913 adolescents between ages 9 and 10 years old. The independent variable was household income. The primary outcome was internalizing symptoms measured by the teacher report of the Brief Problem Monitor (BPM) scale. Results: Overall, high household income was associated with lower levels of pre-adolescents internalizing symptoms. Race showed statistically significant interaction with household income on pre-adolescents’ internalizing symptoms, controlling for all confounders, indicating weaker protective effect of high household income on internalizing symptoms for African American than European pre-adolescents. Conclusion: High household income is a more salient protective factor against internalizing symptoms of socially privileged European American pre-adolescents than of historically marginalized African Americans pre-adolescents. Elimination of internalizing behavioral gaps across racial groups requires more than equalizing socioeconomic status. Future research should study the moderating role of institutional and structural racism experienced by African American families across all income levels. Such research may explain why pre-adolescent African Americans with high household income remain at high risk of internalizing symptoms.


2020 ◽  
Vol 51 (6) ◽  
pp. 511-525
Author(s):  
Haein Oh ◽  
Toni Falbo ◽  
Kejin Lee

Family obligation values have been described as an important element of collectivistic cultures that are related to the development of positive emotional well-being and motivation in high school and college students. The present study tested the hypothesis that culture moderates the relationship between family obligation values and the outcomes of Korean ( n = 249) and European American ( n = 251) college students. The results provided support for this hypothesis. Specifically, for Koreans, family obligation values were significantly and positively correlated with descriptions of parents as being more supportive of the self-determination of their children, which was found to mediate the relationship between family obligation values and student outcomes. Furthermore, family obligation values were more strongly associated with the motivation, self-esteem, and depression of Koreans than European Americans. European American students expressed lower family obligation values and the intensity of these values were unrelated to their emotional well-being. Family obligation values were positively correlated with reports of self-determined motivation for Korean students, and negatively correlated with reports of self-determined motivation for European American students. The results are discussed in terms of cultural moderation and self-determination theory.


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