Discrimination Towards Ethnic Minorities: How Does it Relate to Majority Group Members’ Outgroup Attitudes and Support for Multiculturalism

2017 ◽  
Vol 30 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Sabahat Cigdem Bagci ◽  
Elif Çelebi ◽  
Selin Karaköse
2021 ◽  
Author(s):  
Que-Lam Huynh ◽  
Thierry Devos

We sought to document that the extent to which different ethnic groups are perceived as embodying the American identity is more strongly linked to anti-minority policy attitudes and acculturation ideologies among majority group members (European Americans) than among minority group members (Asian Americans or Latino/as). Participants rated 13 attributes of the American identity as they pertain to different ethnic groups, and reported their endorsement of policy attitudes and acculturation ideologies. We found a relative consensus across ethnic groups regarding defining components of the American identity. However, European Americans were perceived as more prototypical of this American identity than ethnic minorities, especially by European American raters. Moreover, for European Americans but not for ethnic minorities, relative ingroup prototypicality was related to anti-minority policy attitudes and acculturation ideologies. These findings suggest that for European Americans, perceptions of ethnic group prototypicality fulfill an instrumental function linked to preserving their group interests and limiting the rights afforded to ethnic minorities.


2007 ◽  
Vol 20 (3) ◽  
Author(s):  
Anneke Vrugt ◽  
Alexis Salin ◽  
Semra Room

Stereotypes of ethnic minorities, attachment to their own group, assimilation and integration Stereotypes of ethnic minorities, attachment to their own group, assimilation and integration A. Vrugt, A. Salin & S. Room, Gedrag & Organisatie, volume 20, September 2007, nr. 3, pp. 260-271 The present research investigated which stereotypical characteristics Dutch ethnic minority group members, based on their cultural background, attributed to their own social group and to the ethnic Dutch majority. Further it was studied to what extent the assignment of these stereotypical characteristics was related to the attachment to their own group, and whether the attachment to their own group was related to their view on integration and assimilation. The results showed that minority group participants found positive stereotypical features that are derived from collectivistic values, more characteristic of their own group than of the Dutch majority. By contrast, negative stereotypical features, being deviant from collectivistic values, were considered as more characteristic of the majority group. Furthermore, it was found that the minority group participants felt more attached to their own group than did the majority group participants. This attachment was related to the negative stereotypical features that minority group participants regarded as characteristic of the majority. Moreover, this attachment mediated the relationship between negative stereotypical features attributed to the majority and a negative view on assimilation. The implications of these results are discussed.


2011 ◽  
Vol 14 (6) ◽  
pp. 789-806 ◽  
Author(s):  
Maykel Verkuyten

Four studies were conducted to test whether assimilation ideology affects majority group members’ attitudes towards ethnic minorities. Assimilation affirms and justifies the identity of majority groups and highly-identified group members are motivated to think and behave in the ingroup’s best interest. Therefore, it was expected that assimilation would make higher identifiers more negative. The first two studies focused on the individual endorsement of assimilation and the other two used an experimental design to encourage participants to think in terms of assimilation. Results in all four studies show that assimilation is related to more negative outgroup attitudes, especially for higher majority group identifiers. The findings are discussed in relation to attempts to rethink and rehabilitate assimilation theory, and to other ideologies for dealing with cultural diversity.


2021 ◽  
pp. 014616722110360
Author(s):  
Joaquín Bahamondes ◽  
Chris G. Sibley ◽  
Danny Osborne

Although system-justifying beliefs often mitigate perceptions of discrimination, status-based asymmetries in the ideological motivators of perceived discrimination are unknown. Because the content and societal implications of discrimination claims are status-dependant, social dominance orientation (SDO) should motivate perceptions of (reverse) discrimination among members of high-status groups, whereas system justification should motivate the minimization of perceived discrimination among the disadvantaged. We tested these hypotheses using multilevel regressions among a nationwide random sample of New Zealand Europeans ( n = 29,169) and ethnic minorities ( n = 5,118). As hypothesized, group-based dominance correlated positively with perceived (reverse) discrimination among ethnic-majority group members, whereas system justification correlated negatively with perceived discrimination among the disadvantaged. Furthermore, the proportion of minorities within the region strengthened the victimizing effects of SDO-Dominance, but not SDO-Egalitarianism, among the advantaged. Together, these results reveal status-based asymmetries in the motives underlying perceptions of discrimination and identify a key contextual moderator of this association.


1997 ◽  
Vol 23 (5) ◽  
pp. 849-859 ◽  
Author(s):  
Jan te Nijenhuis ◽  
Henk van der Flier ◽  
Liesbeth van Leeuwen

2021 ◽  
Vol X (2) ◽  
pp. 35-48
Author(s):  
Kakha Gabunia ◽  
◽  

The purpose of this article is to compile and group the list of problems that hinder the integration of ethnic minorities in the political, economic and cultural life of the country, based on research conducted by various organizations over the past 10 yearს. According to these studies, the main problem is, on the one hand, the language barrier and, on the other hand, ethnic-nationalist tendencies and stereotypes. These national mythologies and notions play one of the crucial roles in the formation of national self-identification. Ethno-nationalist tendencies are strong both in minorities and in ethnic Georgians. There are several factors behind the emergence of the ethnonationalism in Georgia First of all, it is the legacy of Soviet totalitarianism, as well as the result of the current socio-political situation. Understanding these two factors will give us a better answer as to why ethnic-nationalist sentiments are still prevailing in Georgia and why the integration of the ethnic minorities is hindered, despite being repeatedly declared by the state. The language barrier of ethnic minorities is also an important problem in the process of integration into society. The education system should make the knowledge of the state language accessible to ethnic minorities and, at the same time, ensure the protection of minority languages. To do this, the state must maximize and encourage local staff; The general system of education should ensure the upbringing of the citizen of the country and not put any group (even the majority) in an advantageous situation. show the advantage of any (even the majority) group.


2021 ◽  
Vol 40 (4) ◽  
pp. 459-481
Author(s):  
Conor J. O’Dea ◽  
Bayleigh N. Smith ◽  
Donald A. Saucier

We examined majority group members’ perceptions of racial slurs, compared to what we have labeled as combination terms. These combination terms possess the same semantic and pragmatic linguistic functions as racial slurs, functioning to express negative emotion toward, and to describe, a target. Across three studies (total N = 943) racial slurs were not perceived as significantly different from combination terms. We then examined whether participants higher in social dominance beliefs reported greater perceived justification for using combination terms over racial slurs because of their lack of historical denigration of marginalized groups that racial slurs have. Participants, even those higher in socially dominant attitudes, did not perceive greater justification for the use of combination terms than racial slurs. Indeed, an important implication is that race-marking, an understudied area of social psychology, paired with general derogative terms produces terms which may function similarly to racial slurs, but, fortunately, are also similarly vilified in modern society.


2016 ◽  
Vol 10 (1) ◽  
pp. 223-294 ◽  
Author(s):  
Karin Carmit Yefet

Abstract The encounter between synagogue and state in Israel’s military context raises a variety of complex questions that defy conventional paradigms. While religious liberty continues to occupy a special place in most liberal democratic thought, the legal and philosophical literature pondering its various dimensions has largely lost analytic sight of the fascinating intersection of military and religion. This article embarks on analyzing the appropriate integration between loyalty to God and to country, and between religious male and secular female soldiers. Evaluating examples of synagogue-state tensions and accommodationist policies, this article explores the manner and extent to which the Israeli military (IDF) responds to the observant soldier’s multiple identities as a religious minority member and a faithful citizen of the larger secular polity. Against this backdrop, the article analyzes the vexed challenges posed to multicultural theory by the equivocal status of the Orthodox community as a numerical minority but “power majority” within the military, and by the IDF’s unique exercise of multiculturalist protection, termed herein “external restrictions,” imposed on majority group members. It concludes that the ongoing “religionization” of the IDF through the 2002 “Appropriate Integration” regulation has served as a powerful counterforce to gender equality, fostering a growing practice of female exclusion through which women are disenfranchised from core, non-negotiable protections of citizenship. The article identifies as the prime casualty of this aggressive multicultural accommodation not only secular women’s hard-won equality of opportunity, but also the very rights and status of minority women within their own religious community.


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