Political Hesychasm? Vladimir Petrunin’s Neo-Byzantine Interpretation of the Social Doctrine of the Russian Orthodox Church

2010 ◽  
Vol 62 (1) ◽  
pp. 125-133 ◽  
Author(s):  
Kristina Stöckl
Keyword(s):  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Social Doctrine ◽  
The Social

scholarly journals Social doctrine of Russian Orthodoxy: will it be two steps back?

2002 ◽  
pp. 14-24
Author(s):  
Oleksandr N. Sagan
Keyword(s):  
Twentieth Century ◽  
Political Life ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Russian Orthodoxy ◽  
Socialist System ◽  
Social Doctrine ◽  
Non Fiction ◽  
The Social

The fall of the socialist system in the early 90's of the twentieth century. led to the return of the Orthodox Churches of Europe to the active social and political life of the post-Soviet countries. Therefore, the adoption in August 2000 by the Jubilee Bishops' Council of the Russian Orthodox Church of the social doctrine became a necessary stage in the development of Russian Orthodoxy, and at the same time marked the beginning of a new time of not only this Church, but the whole Ecumenical Orthodoxy. However, this serious doctrine did not cause any serious attention, except for one or two colloquiums organized by the UOC of the Moscow Patriarchate. The wave of theological and non-fiction works on the hot topics raised in the Doctrine also did not happen to the experts.

For the Life of the World and Orthodox Political Theology

2021 ◽  
Vol 78 (4) ◽  
pp. 347-356
Author(s):  
Cyril Hovorun
Keyword(s):  
Twentieth Century ◽  
Liberal Democracy ◽  
Political Theology ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Social Doctrine ◽  
The Social ◽  
The World ◽  
The 1960S

The article explores the document For the Life of the World: Toward a Social Ethos of the Orthodox Church ( FLW) in the contexts that had instigated its promulgation. It maps this document in the coordinates of the Orthodox political theology during the long twentieth century. FLW corresponds to a line in “the theology of the 1960s,” which advocated for liberal democracy and against anti-Westernism. The article argues that FLW fulfills the unaccomplished mission of the Panorthodox council in producing a comprehensive Orthodox social doctrine. It compares FLW with the social corpus adopted by the Russian Orthodox Church during the 2000s.

scholarly journals Social and Political Consequences of the Pandemic for the Russian Orthodox Church

2020 ◽  
Vol 22 (4) ◽  
pp. 547-558
Author(s):  
Roman N. Lunkin
Keyword(s):  
Civil Rights ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Political Consequences ◽  
The Public ◽  
The Social ◽  
Cyber Space ◽  
The Church

In the article analyzed the social and political consequences of pandemic of coronavirus for the Russian Orthodox Church in the context of the reaction of different European churches on the quarantine rules and critics towards the church inside Russia. The author used the structural-functional and institutional approaches for the evaluation of the activity of the Russian Orthodox Church, was analyzed the sources of mass-media and the public claims of the clergy. In the article was made a conclusion that Orthodox Church expressed itself during the struggle with coronavirus as national civic institute where could be represented various even polar views. Also the parish activity leads to the formation of the democratic society affiliated with the Church and the role of that phenomenon have to be explored in a future. The coronacrisis makes open the inner potential of the civic activity and different forms of the social service in Russian Church. In the same time pandemic provoked the development of the volunteer activity in the around-church environment and also in the non-church circles among the young people and the generation of 40th age where the idea of the social responsibility for themselves and people around and the significance of the civil rights was one of the popular ideas till 2019. The conditions of the self-isolation also forced the clergy to struggle for their parishioners and once again renovate the role of the church in the society and in the cyber space.

A Social Doctrine for the Russian Orthodox Church

Exchange ◽  
2002 ◽  
Vol 31 (4) ◽  
pp. 373-385 ◽  
Author(s):  
Wil van den Bercken
Keyword(s):  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Social Doctrine

Social doctrine: Will the Russian orthodox church take a daring step?1

1998 ◽  
Vol 26 (2) ◽  
pp. 197-203 ◽  
Author(s):  
Veniamin Novik
Keyword(s):  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Social Doctrine

scholarly journals DIRECTIONS OF DEVELOPMENT OF COOPERATION CRIMINAL-EXECUTIVE SYSTEM AND TRADITIONAL CONFESSIONS WHEN PERFORMING PUNISHMENTS RELATED TO ISOLATION FROM THE COMPANY

2018 ◽  
pp. 87-91
Author(s):  
Andrey Petrovich Skiba
Keyword(s):  
Social Impact ◽  
Legal Framework ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Religious Influence ◽  
The Social ◽  
Penal Institutions ◽  
The Subject ◽  
The Right

The subject of the study is studying the interaction between the penitentiary system (MIS) and traditional confessions in the execution of sentences related to the isolation of the convict from society. The purpose of the study is to study the religious influence exerted by clergymen representing traditional confessions (the Russian Orthodox Church, etc.) as an integral part of the social impact, which, according to Art. 9 PEC of the RF refers to one of the main means of correcting convicts. The main results of the research, proceeding from the provisions of the penal enforcement legislation, reflect the directions for regulating the exercise of the right of convicts in penal institutions to freedom of conscience and freedom of religion associated with the establishment of restrictions on its implementation by convicts; inviting clergymen to the convicts, their communication and ensuring security in this communication; organization of religious ceremonies and ceremonies; development of the legal framework for the interaction of MIS and traditional confessions by concluding relevant agreements.

scholarly journals Podstawy społecznej koncepcji Rosyjskiego Kościoła Prawosławnego: problemy bioetyki i ekologii

2020 ◽  
Vol 22 ◽  
pp. 95-105
Author(s):  
Artur Aleksiejuk ◽  
Keyword(s):  
Social Life ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Cultural Issues ◽  
Russian Orthodox Church ◽  
Social Concept ◽  
Official Position ◽  
The Social ◽  
First Time ◽  
The Church

The foundations of the social concept are one of the most important normative acts issued by the Russian Orthodox Church. The unanimous adoption of this document by the Holy Council of Bishops of the Russian Church, which took place on August 13-16, 2000 in Moscow, was not only a local event, but a significant fact on the scale of the entire Orthodox Church worldwide. For the first time in history, one of the autocephalous Orthodox Churches decided to formulate an official position on current social, economic, economic and cultural issues, as well as define the Church-state relationship in the conditions of historical reality in which it found itself at the threshold of the third millennium. The promulgation of the Foundations of the Social Concept has become a powerful impulse for the renewal of spiritual life, greater involvement of the Orthodox clergy in social life, the development of institutional and non-institutional forms of mission and evangelization, and the multidimensional dialogue of Orthodoxy with the world of science, politics and economy. The aim of this publication is to familiarize the Polish reader with the content of chapters twelve and thirteen of the document, which relate to bioethical and ecological issues. It is worth noting that this is their first translation into Polish. The translator hopes that they will contribute to a better understanding of the Orthodox Church’s position on issues that are currently among the most discussed social topics.

scholarly journals The problem of the effectiveness of social service of the Russian Orthodox Church in penitentiary institutions in the modern history of Russia

2019 ◽  
pp. 70-74
Author(s):  
Vladislav A. Tulyanov
Keyword(s):  
Social Service ◽  
Social Role ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Former Prisoners ◽  
The Social ◽  
History Of ◽  
The Church

The article deals with the interaction of the Russian Orthodox Church (hereinafter, the ROC) and the penitentiary system of Russia. The author addresses the problem of the social role of the ROC in penitentiary institutions. The purpose of the article is to analyse the effectiveness of Church social service in penitentiary institutions of modern Russia. The basis of the research methodology is the analysis of statistical information of the Federal penitentiary service and social projects of the ROC on the effectiveness of the Church penitentiary service. It is concluded that the activities of the ROC in the penal system has significant positive outcomes that are associated primarily with the problem of improving relations among specific population of penitentiary establishments, as well as re-socialisation of former prisoners and prevention of offenses, which is an important element in the fight against general crime rate in the country.

scholarly journals Activities of the Socially Oriented Organizations of the Russian Orthodox Church: The Regional Aspects

REGIONOLOGY ◽  
2019 ◽  
Vol 27 (3) ◽  
pp. 489-512 ◽  
Author(s):  
Olga A. Bogatova ◽  
Evgenia I. Dolgaeva ◽  
Anastasia V. Mitrofanova
Keyword(s):  
Social Institutions ◽  
Successful Implementation ◽  
Russian Orthodox ◽  
Sociological Research ◽  
Orthodox Church ◽  
Social Activities ◽  
Russian Orthodox Church ◽  
Educational Activities ◽  
The Social ◽  
Social Technologies

Introduction. The article analyzes the results of the sociological research undertaken by the authors in 2018 within the framework of the research project “Social Projects of the Russian Orthodox Church” in terms of comparing motivation, social technologies and social consequences of implementing Orthodox social projects in the capital and other regions of Russia in order to identify factors contributing to and hindering their successful implementation at the regional level. The purpose of the empirical research was to identify the social functions fulfilled in the process of developing and implementing social projects by organizations within the structure of the Russian Orthodox Church (Moscow Patriarchate), as well as by lay organizations created and headed by parishioners of the Russian Orthodox Church. Materials and Methods. The study used qualitative methods of collecting and analyzing sociological data such as observation, in-depth interviews with people participating in social activities of the Orthodox projects and with the members of their target groups. The qualitative study used theoretical sampling and the method of selecting typical cases, which made it possible to describe and analyze social technologies and the consequences of the Orthodox social activities in different areas of impact on the society, including helping the poor and the socially deprived strata of the population, rehabilitation of the disabled, ‘pro-life’ movements, as well as educational activities. Results. In the process of research, based on the analysis of the survey data, the goals of the Orthodox social projects and their hierarchy have been identified, as well as the peculiarities of motivation of the activities of the participants of the Orthodox social projects studied and the specifics of the forms of organizing social assistance in Moscow, the Republic of Mordovia, and the Ivanovo Region. The social technologies of direct and indirect influence of the Orthodox social projects in terms of educational activities have been studied. The authors sought to assess the transformational consequences of implementation of the Orthodox social projects studied at the levels of the individual, social institutions, and groups. Discussion and Conclusion. The study has revealed that the Orthodox social initiatives help their participants master such skills as fundraising, interaction with the society, government bodies and commercial entities, thus becoming an important segment of civil society. The main difficulties the Orthodox social projects encounter have been revealed: poor systemic work and dependence on the personality of the leader, dependence on grants. The scientific results of the study can be used when developing strategies and implementing social policies with the participation of Orthodox non-profit organizations through a comprehensive analysis of methods and social technologies.

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