scholarly journals Spaces of Transformative Practice: Co-producing, (Re)Making and Translating Fractional Urban Space in Gugulethu, Cape Town

Urban Forum ◽  
2021 ◽  
Author(s):  
Kathryn Ewing
2015 ◽  
Vol 34 (4) ◽  
pp. 272-292 ◽  
Author(s):  
Claude-Hélène Mayer

Purpose – The purpose of this paper is to demonstrate insights into the identity construction and development of a selected single male individual in Cape Town, South Africa. It aims at increasing the in-depth understanding of the complexities of identity construction in a transcultural setting and provides emic perspectives on a micro-individual level over a period of ten years. Design/methodology/approach – This research study is based on the post-modernist premise by considering phenomenological and interpretative paradigms most relevant. It is a longitudinal study, conducted with a single individual over a period of ten years by using various research methods as well as triangulation of methods, theories and data. Data were analysed through content analysis. Findings – This research provides in-depth information on the struggle of a single person to construct and re-construct his identity and find answers to the question “Who am I?” in the multifaceted and hypercomplex transcultural environment of Cape Town. It shows the attempts to developing a coherent multiple identity over a period of ten years, reconstructing the past, creating the present and envisioning the future. Practical implications – This research has practical implications for practitioners working with identity (development) in transcultural settings. It provides important in-depth information on “nomadic identities” for coaching, counselling or therapies in transcultural settings. Originality/value – This paper provides new and original insights into long-term identity development of an individual in a transcultural urban space.


2020 ◽  
Vol 65 (S28) ◽  
pp. 197-223
Author(s):  
Samuel North

AbstractThis article examines how slavery has been remembered in the urban space of Cape Town over time. It explores how individuals and groups have commemorated the history of slavery from the late nineteenth century onwards. It outlines how memory of slavery faded as the number of people with direct experience of enslavement decreased, with burgeoning racial segregation influencing the way that the past was viewed. It then examines how post-1994 democracy in South Africa has once again changed approaches to history. Colonial-era abuses such as slavery have not always been readily remembered in an urban space where their legacies are visible, and this article examines the interplay of politics and identity at the heart of public memorialization of these contested pasts.


2018 ◽  
Vol 50 (3) ◽  
pp. 72-88
Author(s):  
Neil Cochrane

Although elements of queer experience exist in Afrikaans poetry since 2002, for example in the work of Hennie Aucamp andMarius Crous, a clear shift from gay to queer experience took place with the publication of Staan in die algemeen nader aan vensters ( “In general, stand close to the windows”, 2008) by Loftus Marais. With specific reference to his poetry, the article demonstrates how the eccentric, marginal and oppositional position of various queer subjects, for instance the female impersonator/drag queen, relates to the destabilization of specific dimensions of normativity: heteronormativity, Cape Town as urban space, gay masculinity, the soul//body binary, Christian faith, the gay sadomasochist and the representation of gay male sex in the poetry of Johann de Lange. These aspects are discussed within a queer theoretical framework with a specific focus on the views of queer theorist David Halperin.


1972 ◽  
Vol 1 ◽  
pp. 27-38
Author(s):  
J. Hers

In South Africa the modern outlook towards time may be said to have started in 1948. Both the two major observatories, The Royal Observatory in Cape Town and the Union Observatory (now known as the Republic Observatory) in Johannesburg had, of course, been involved in the astronomical determination of time almost from their inception, and the Johannesburg Observatory has been responsible for the official time of South Africa since 1908. However the pendulum clocks then in use could not be relied on to provide an accuracy better than about 1/10 second, which was of the same order as that of the astronomical observations. It is doubtful if much use was made of even this limited accuracy outside the two observatories, and although there may – occasionally have been a demand for more accurate time, it was certainly not voiced.


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