Re-Thinking Management: Insights from Western Classical Humanism

Author(s):  
Vianney Domingo ◽  
Domènec Melé
Keyword(s):  
2020 ◽  
Vol 12 (3-1) ◽  
pp. 164-175
Author(s):  
Nadezhda Ilyushenko ◽  

In the article the author describes the transformations provoked by the transition from politics and economics to biopolitics and bioeconomics. The author notes the impact of these changes on the development of modern scientific knowledge (commercialization of science, commodification of the results of scientific research, dehumanization of knowledge in general). One of the article points concerns the ambivalence of the consequences caused by modern trends in the production and use of scientific knowledge. The key contradictions are: the contradiction between the price and value of the human body and life of the individual as such; the contradictions related to the attitude to human and non-human entities. The possibilities of a positive response to new challenges in the development of science and the application of its results are in the field of humanization of scientific knowledge, which is interpreted as strengthening the axiological and ethical components of modern science, overcoming the technocratic and highly professional style of thinking of scientists and specialists. The article gives the assessment of difficulties in solving the problem of humanization of scientific knowledge from the standpoint of classical humanism. The author provides the overview of concepts that are based on criticism of traditional humanism and that let develop ethical answers to modern challenges in the field of humanization of knowledge and practice of its use in conditions of biocapitalism and growing progress in the field of biotechnological development. In particular, the principles of approaches methodologically proceeding from the following orientations, are analyzed: first, based on the denial or preservation of the key pathos of humanism and its principles; second, bringing out the “new” humanism from theistic or secular foundations. Theistic and non-theistic versions of “renewed” humanism, posthumanism and transhumanism are analyzed. The author describes essential difference between posthumanistic and transhumanistic orientation. The author draws a conclusion about the prospects of using these approaches to solve the problem of humanization of scientific knowledge.


1996 ◽  
Vol 27 (3) ◽  
pp. 812
Author(s):  
Thomas A. Mayer ◽  
Markku Peltonen

2014 ◽  
Vol 2 (1) ◽  
pp. 129
Author(s):  
Proscovia Namubiru Ssentamu

This paper reviews the ideological trends in initial teacher education curricula in East African universities during the post-independent and contemporary times. From the mid-1960s and mid-1980s, initial teacher education curricula were integrated and harmonised with support from the East African Community whose efforts were coordinated by the Inter-University Council for East Africa. With the breakup of the Community in 1977, each independent state pursued its own educational strategy. However, underfunding of the public sector by governments, introduction of market-friendly reforms under the World Bank Structural Adjustment Programme in 1987 and the de-regularisation policies led to the liberalisation of public services, including education. Liberalisation affected among others, the quality of the initial teacher education curricula. Consequently, national councils and commissions for higher education were established to control standards in higher education, and the Inter-University Council for East Africa was revived to standardise and harmonise educational standards at regional level. The review shows that over the past five decades, the structure and organisation of initial teacher education curricula has continuously adjusted itself and been adjusted to a hybrid culture blending classical humanism, utilitarianism, social re-constructionism, market and global ideologies. Comparable ideological inclinations at socio-economic and political levels have influenced this trend in the region. The paper highlights the implications of such trends on the future of initial teacher education in the region.


1969 ◽  
Vol 22 (1) ◽  
pp. 33-46
Author(s):  
Morten Bredsdorff

Grundtvig and Shakespeare.By Morten Bredsdorff.Between 1829-31 Grundtvig made three journeys to England with the main purpose of studying the Anglo-Saxon manuscripts in London, Exeter, Oxford and Cambridge. The scientific results of these journeys, a better text of Beowulf and a challenge to British scholars to cultivate this field, are well known. The vivid impressions he received of a Liberal and industrialized England were, however, of far greater importance, as was his diligent reading of English literature from Chaucer to his own contemporaries Byron and Walter Scott. In his book Nordens Mythologi eller Sindbilled-Sprog (1832) Grundtvig recounts his impressions with great zest and humour. And here Shakespeare’s plays are of prime importance. Through Henrik Steffens Grundtvig had in his youth become familiar with the German romanticists’ boundless admiration for “Shakespeare’s universal genius”. But his own knowledge of Shakespeare’s text was not very extensive as he did not have any command of English and had to be content with reading A. W. Schlegel’s German translation of the great Elizabethan.In England Grundtvig immersed himself with growing enthusiasm in Shakespeare’s plays in the poet’s own language. With delight he discovers that in his famous poem on the “Sweet Swan of Avon” Ben Jonson has emphasized Shakespeare’s lack of erudition. Grundtvig here finds proof that as a son of the common people the poet has escaped the shackles of the despised Latin schooling and has given unbounded expression to the genuine spirit of the Anglo-Saxon people in his historical plays. Shakespeare now becomes an ally in the exposition of Grundtvig’s cultural policy and philosophy, according to which the peoples of northern Europe have been suppressed by classical humanism, and thus prevented from unfolding their original genius.According to Grundtvig, Shakespeare is an Anglo-Saxon genius, not in the German sense, but closely related to the Scandinavian spirit, and thus helps to illustrate the new popular cultural policy elaborated in this book.


2017 ◽  
Vol 1 (37) ◽  
Author(s):  
Andreas Zajic

Pöggstall castle in Lower Austria has long been renowned to a national public for its ostensibly “authentic” medieval torture chamber located in an upper floor room of the 13th century keep. As recent investigations disclosed, the whole arrangement was not installed before the early 19th century when the Austrian Emperor Francis I owned the estate. The re-assessment of the interior betrays a “romantic” idea of pre-modern torture and punishment that imagined the “dark” Middle Ages as a “counter-draft” to “enlightened” practices of justice and criminal law. Whereas the allegedly “original” torture chamber is in fact an imaginative construction of historicism and romanticism, an inventory of the castle from 1548 lists, among other devices of torture and punishment, a curious item that might theoretically have served the same function. The object is referred to as a prison or a lock called an “iron cow” or “brazen bull”, a term that evokes associations with the legendary antique motive of the bull of Phalaris. The article seeks to examine the object in the light of the literary and iconographic tradition of the “brazen bull” and argues that – whether the Pöggstall bull was really intended to be used as a torture instrument or not – it proves, in any case, that the owners were well-acquainted with “humanistic” traditions of torture in antiquity.


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