Multiple forms of peroxidase from Narcissus pseudonarcissus

1981 ◽  
Vol 20 (4) ◽  
pp. 591-595 ◽  
Author(s):  
Alfred F. Renaldo ◽  
David T. Bailey ◽  
Glenn M. Nagel
2018 ◽  
Vol 41 ◽  
Author(s):  
Wei Ji Ma

AbstractGiven the many types of suboptimality in perception, I ask how one should test for multiple forms of suboptimality at the same time – or, more generally, how one should compare process models that can differ in any or all of the multiple components. In analogy to factorial experimental design, I advocate for factorial model comparison.


Author(s):  
José I. Latorre ◽  
María T. Soto-Sanfiel

We reflect on the typical sequence of complex emotions associated with the process of scientific discovery. It is proposed that the same sequence is found to underlie many forms of media entertainment, albeit substantially scaled down. Hence, a distinct theory of intellectual entertainment is put forward. The seemingly timeless presence of multiple forms of intellectual entertainment finds its roots in a positive moral approval of the self of itself.


2007 ◽  
Author(s):  
Bethany Weber ◽  
Scott Huettel
Keyword(s):  

2019 ◽  
Vol 58 (2) ◽  
pp. 135-145
Author(s):  
Éric Trudel

It is by now a mere commonplace to observe that Baudelaire portrayed classical Beauty as a matron of ‘sickening health and virtue’ (New Notes on Edgar Poe). He had, after all, long opened up Aesthetics to the morbid. Few of his readers doubted that his sickly Flowers were, themselves, a dangerous source of infection. Baudelaire's poetics exacerbate and embody a veritable ‘anxiety of perpetual disquiet’ (‘Twilight’). Gazing at the work of Brueghel the elder (‘the Droll’), Baudelaire joyously exclaims that they too ‘seem to spread contagion,’ imparting a pressing practical lesson: ‘often in history […] we find proof of the immense power of contagion’ (‘Some Foreign Caricaturists’). This article examines the multiple forms and uses that contagion takes in Baudelaire's œuvre. It suggests that its transformative agency—vital and viral—is not only a health-hazard, but also an epistemological risk that needs to be contained.


2020 ◽  
Vol 35 (2) ◽  
pp. 37-57
Author(s):  
Eyal Ben-Ari ◽  
Uzi Ben-Shalom

The Israel Defense Forces (IDF) routinely rotate ground forces in and out of the Occupied Territories in the West Bank. While these troops are trained for soldiering in high-intensity wars, in the Territories they have long had to carry out a variety of policing activities. These activities often exist in tension with their soldierly training and ethos, both of which center on violent encounters. IDF ground forces have adapted to this situation by maintaining a hierarchy of ‘logics of action’, in which handling potentially hostile encounters takes precedence over other forms of policing. Over time, this hierarchy has been adapted to the changed nature of contemporary conflict, in which soldiering is increasingly exposed to multiple forms of media, monitoring, and juridification. To maintain its public legitimacy and institutional autonomy, the IDF has had to adapt to the changes imposed on it by creating multiple mechanisms of force generation and control of soldierly action.


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