Exposition to xenophobic content and support for right-wing populism: The asymmetric role of gender

2020 ◽  
Vol 92 ◽  
pp. 102480
Author(s):  
Amalia Álvarez-Benjumea
2021 ◽  
Vol 6 (2) ◽  
Author(s):  
Kjetil Klette Bøhler

This article investigates the role of music in presidential election campaigns and political movements inspired by theoretical arguments in Henri Lefebvre’s Rhythmanalysis, John Dewey ́s pragmatist rethinking of aesthetics and existing scholarship on the politics of music. Specifically, it explores how musical rhythms and melodies enable new forms of political awareness, participation, and critique in an increasingly polarized Brazil through an ethnomusicological exploration of how left-wing and right-wing movements used music to disseminate politics during the 2018 election that culminated in the presidency of Jair Messias Bolsonaro. Three lessons can be learned. First, in Brazil, music breathes life, energy, and affective engagement into politics—sung arguments and joyful rhythms enrich public events and street demonstrations in complex and dynamic ways. Second, music is used by right-wing and left-wing movements in unique ways. For Bolsonaro supporters and right-wing movements, jingles, produced as part of larger election campaigns, were disseminated through massive sound cars in the heart of São Paulo while demonstrators sang the national anthem and waved Brazilian flags. In contrast, leftist musical politics appears to be more spontaneous and bohemian. Third, music has the ability to both humanize and popularize bolsonarismo movements that threaten human rights and the rights of ethnic minorities, among others, in contemporary Brazil. To contest bolsonarismo, Trumpism, and other forms of extreme right-wing populism, we cannot close our ears and listen only to grooves of resistance and songs of freedom performed by leftists. We must also listen to the music of the right.


Organization ◽  
2019 ◽  
Vol 27 (3) ◽  
pp. 394-404 ◽  
Author(s):  
Amon Barros ◽  
Sergio Wanderley

We advocate for the relevance of taking Brazilian past experience and theorization of populism into account to understand present-day challenges. We depart from Weffort’s conceptualization of populism to discuss the role of businesspeople movements in supporting and taking control of the political agenda through think tanks. According to Weffort, populism is built over precarious alliances that tend to favor policy or politics in different moments. During times of divergence among political elites, a populist leader emerges as a mediator in orchestrating an unstable hegemony among asymmetric classes. At the same time, the classes included in the populist alliance give legitimacy to the populist leader; they hinder his capacity of imposing decisions. However, treason of the weakest within the alliance is certain. We suggest that the political role played by the think tank IPES, in 1960s Brazil, in reframing middle-class demands is akin to contemporary populist events in Brazil—represented by the election of Jair Bolsonaro—and in the Anglo-Saxon world. Trumpism and Brexit are examples of a still-powerful free-market ideology project wrapped up under a populist discourse (re)framed with the support of businessmen and think tanks. A corporate takeover of government and the imposition of a free-market agenda are certain, as it is the treason of the weakest in the populist coalition. CMS academics should engage with the demands that give birth to populist movements as a way to dispute the neoliberal hegemony and anti-democratic populist solutions.


Intersections ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 100-127
Author(s):  
Vera Messing ◽  
Bence Ságvári

In this paper we aim to discuss attitudes towards immigrants in a European context and analyse drivers of anti-immigrant attitudes such as the feeling of control, basic human values, political orientation and preferences related to right-wing populism. Based on data from the European Social Survey, we first describe how attitudes of people in Europe changed throughout a period of almost two decades (between 2002 and 2018). We will show that although attitudes are influenced by a number of demographic and subjective features of individuals, on the macro-level they seem to be surprisingly stable, yet hide significant cross-country differences. Then, we zoom in to the three most significant elements influencing attitudes towards immigrants: the feeling of control, basic human values, and political orientation. Applying a multi-level model we test the validity of three theories about factors informing attitudes towards immigrants—competition theory, locus of control, and the role of basic human values—and include time (pre- and post-2015 refugee-crisis periods) into the analysis. In the discussion we link ESS data to recent research on populism in Europe that categorizes populist parties across the continent, and establish that the degree to which anti-migrant feelings are linked to support for political populism varies significantly across European countries. We show that right-wing populist parties gather and feed that part of the population which is very negative towards migrants and migration in general, and this process is also driven by the significance awarded the value of security vis-à-vis humanitarianism.


Author(s):  
Erzsébet Barát

This chapter reviews research on populism by describing the role of discourse in articulating a “we” as an empty signifier. The emergence of “gender-ideology” discourse is presented as key to contemporary forms of exclusionary populism, as demonstrated in a case study of Hungary’s recent modification of the national register to prevent transgender individuals from retroactively changing their “sex at birth” status. The chapter argues that the discrediting of gender as an ideology mobilizes not only exclusionary right-wing populism but also feminisms asserting binary distinctions of a biologized sex and gender. While the government defends “us, the Hungarian people” against a “gender” that is not material but pure propaganda, self-identified progressive feminists dismiss trans-politics for focusing on identity instead of political economy. Both groups thus use “gender ideology” to mobilize an exclusionary rhetoric of hate. The chapter proposes that “us, the people” may instead be used to motivate a radical left populism organized around a “feminist people” of flexible inclusivity.


2021 ◽  
pp. 1-27
Author(s):  
Tobias Böhmelt

Abstract This article examines the impact of populism on environmental politics, focusing on countries’ outcome-level performance. I develop the argument that populist leadership likely undermines environmental quality. First, populist leaders tend to reject and refrain from implementing “green” policies, as these are usually promoted by “corrupt elites.” Second, populism erodes democratic institutions, thus offsetting a series of mechanisms that are related to better environmental outcomes. Empirically, I combine data from the Global Populism Database covering sixty-six countries and more than two hundred executive leaders with information on environmental performance at the outcome level. The findings suggest that populist leadership is strongly linked to lower environmental performance—also when controlling for a series of alternative influences and distinguishing between left- and right-wing populism. This research greatly adds to our understanding of the determinants of environmental policies, the role of regime type and ideology, and the literature on populism.


2021 ◽  
Vol 39 (2) ◽  
pp. 197-217
Author(s):  
Ben Anderson

What are the politics of boredom? And how should we relate to boredom? In this paper, I explore these questions through cases where the disaffection and restlessness of boredom have become a matter of concern in the UK and USA at the junctures between Fordism and neoliberalism, and amid today’s resurgence of right-wing populism. I argue that what repeats across the critique of the ‘ordinary ordinariness’ of Fordism, the neoliberal counterrevolution and today’s right-wing populism is a ‘promise of intensity’ – the promise that life will feel eventful and boredom will be absent. As I make this argument, I reflect on the role of critique in the context of the multiplication of modes of inquiry that has accompanied the interest in affect across the humanities and social sciences. Rejecting the dismissal of critique in some affect-related work, I advocate for and exemplify a type of ‘diagnostic critique’ based on the practice of conjunctural analysis as pioneered by Stuart Hall and colleagues.


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