Growing Together? The Environment in the Collapse of Communism

2021 ◽  
pp. 197-227
2016 ◽  
Vol 49 (3) ◽  
pp. 243-254 ◽  
Author(s):  
Timofey Agarin ◽  
Miķelis Grīviņš

The paper investigates the dynamics and volution of issues on the agenda of Baltic environmental non-governmental organisations (NGOs) since the collapse of communism. The past research on Baltic environment activism suggests that these enjoy high visibility because they tapped the core societal views of natural environment as a crucial asset of a nation. As we demonstrate in this paper, the changes in agendas of Baltic environmental non-governmental organisations (ENGOs) make clear that the rhetorical toolbox of ‘national environment’ is often used to mainly achieve greater financial gains for individual members, rather than for society at large. We illustrate how the dearth of economic opportunities for domestic public has impacted perceptions of ‘nature’ advocated by the environmental activists, focussing specifically on national perceptions of ownership and the resulting actions appropriating ‘nature’ as a source for economic development, only tangentially attaining environmental outcomes on the way. The vision that the ‘environment’ is an economic resource allowed ENGO activists to cooperate with the domestic policymaking, while tapping international networks and donors for funding. Throughout the past decades they worked to secure their own and their members’ particularistic economic interests and, as we demonstrate, remained disengaged from the political process and failed to develop broader reproach with publics.


2004 ◽  
pp. 71-91
Author(s):  
Milan Subotic

The paper offers a critical discussion of the thesis about the revived philosophical and political significance of Lenin, as recently propounded by Slavoj Zizek. Analyzing Zizek's writings, the author argues that the call for a "return to Lenin" derives from Zizek's strategy of "textual provocation" and the frustrating position of the leftist, radical tradition of political thought after the collapse of communism.


2012 ◽  
Vol 64 (4) ◽  
pp. 425-441
Author(s):  
Miroljub Jevtic

The majority of the Christian world today is affected by weakening adherence to principles of religious practice. The reverse is the case in the countries of predominantly Orthodox tradition. After the collapse of communism, all types of human freedom were revived, including the religious one. The consequence is the revival of the Orthodox Christianity. It is reflected in the influence of the Orthodox Church on the society. Today, the most respected institutions in Russia and Serbia are the Russian and Serbian Orthodox Church, respectively. Considering the decline of the Western Christianity, the revival of the Orthodox Church has raised hopes that the Western Christianity can be revived, too. Important Christian denominations, therefore, show great interest in including the Orthodox Church in the general Christian project. It is particularly evident in the Roman Catholic Church foreign policy. The Roman Catholic Church is attempting to restore relations with Orthodox churches. In this sense, the most important churches are the Russian and the Serbian Church. But, establishing relations with these two is for Vatican both a great challenge and a project of great significance.


1994 ◽  
Vol 14 ◽  
pp. 619-658 ◽  
Author(s):  
David M. Olson

The collapse of communism in the former Soviet Union and Central Europe has provided the basis for new democracies. Competitively elected parliaments, accountable executives, independent judiciaries, enforceable civil liberties and a free press have rapidly emerged through a relatively short transitional period. The formation of political parties and interest groups, however, is taking much longer, and has proven a much more complex process than the change of the political system.


2009 ◽  
pp. 5-26
Author(s):  
Stephen A. Smith

- Reflects on how political changes that have taken place in the People's Republic of China (Prc) during the era of economic reform, together with changes that have taken place in the world at large since 1989, especially those following the collapse of Communism in Europe, have shaped the way in which historians inside and outside the Prc have written the history of the Mao era (1949 to 1976). The article examines both Chinese and western historiography of four key issues relating to the Mao era: the idea of the 1950s as a "golden age"; the Great Leap Forward (1958-61); the Cultural Revolution (1966-76) and the view of Mao himself. The more negative representation of these issues derives, in part, from the fact that scholars now have much greater access to sources than was true prior to the 1980s. At the same time, the more negative representation it is bound up with political changes that have occurred inside and outside the Prc. For that reason, the historiography of the Mao may be said to represent an almost textbook example of the way in which historical writing is implicated in the politics of the present. Keywords: China, Communism, Mao, Economy, Historiography, History. Parole chiave: Cina, Comunismo, Mao, Economia, Storiografia, Storia.


Sign in / Sign up

Export Citation Format

Share Document