The ordo salutis: Sacred Circularities in John Donne's “Good Friday 1613. Riding Westward”

2019 ◽  
pp. 121-130
Author(s):  
Nathan Dixon
Keyword(s):  
Author(s):  
Jonathan S. Blake

Why do people participate in controversial symbolic events that drive wedges between groups and occasionally spark violence? This book examines this question through an in-depth case study of Northern Ireland. Protestant organizations perform over 2,500 parades across Northern Ireland each year. Protestants tend to see the parades as festive occasions that celebrate Protestant history and culture. Catholics, however, tend to see them as hateful, intimidating, and triumphalist. As a result, parades have been a major source of conflict in the years since the Belfast/Good Friday Agreement. This book examines why, given the often negative consequences, people choose to participate in these parades. Drawing on theories from the study of contentious politics and the study of ritual, the book argues that paraders are more interested in the benefits intrinsic to participation in a communal ritual than the external consequences of their action. The book presents analysis of original quantitative and qualitative data to support this argument and to test it against prominent alternative explanations. Interview, survey, and ethnographic data are also used to explore issues central to parade participation, including identity expression, commemoration, tradition, the pleasures of participation, and communicating a message to outside audiences. The book additionally examines a paradox at the center of parading: while most observers see parades as political events, the participants do not. Altogether, the book offers a new perspective on politics and culture in the aftermath of ethnic violence.


Author(s):  
Hiroko Mikami

During the three decades of the Troubles of Northern Ireland (1969-1998), a remarkable amount of plays about the Troubles was written and almost of them, it seems, had been ‘monopolised’ by (Northern) Irish playwrights. Recently, however, certain changes about this monopoly have been witnessed and those who do not claim themselves as Irish descendants have begun to choose the Northern Troubles as their themes. Also, there have been growing concerns about violence worldwide since 9.11. This article deals with two plays, Richard Bean’s The Big Fellah and Jez Butterworth’s The Ferryman, neither of which was written by an Irish playwright and examines whether and to what extent it is possible to say that they can transcend regional boundaries and become part of global memories in the context of the post-Good Friday Agreement and the post 9.11.


1999 ◽  
Vol 31 (123) ◽  
pp. 395-410
Author(s):  
Ian McBride

Few Irish men and women can have escaped the mighty wave of anniversary fever which broke over the island in the spring of 1998. As if atoning for the failed rebellion itself, the bicentenary of 1798 was neither ill-coordinated nor localised, but a genuinely national phenomenon produced by years of planning and organisation. Emissaries were dispatched from Dublin and Belfast to remote rural communities, and the resonant names of Bartlett, Whelan, Keogh and Graham were heard throughout the land; indeed, the commemoration possessed an international dimension which stretched to Boston, New York, Toronto, Liverpool, London and Glasgow. In bicentenary Wexford — complete with ’98 Heritage Trail and ’98 Village — the values of democracy and pluralism were triumphantly proclaimed. When the time came, the north did not hesitate, but participated enthusiastically. Even the French arrived on cue, this time on bicycle. Just as the 1898 centenary, which contributed to the revitalisation of physical-force nationalism, has now become an established subject in its own right, future historians will surely scrutinise this mother of all anniversaries for evidence concerning the national pulse in the era of the Celtic Tiger and the Good Friday Agreement. In the meantime a survey of some of the many essay collections and monographs published during the bicentenary will permit us to hazard a few generalisations about the current direction of what might now be termed ‘Ninety-Eight Studies’.


2003 ◽  
Vol 36 ◽  
pp. 73-81 ◽  
Author(s):  
Luke Copland ◽  
Martin J. Sharp ◽  
Julian A. Dowdeswell

AbstractA systematic review of 1959/60 aerial photography, and 1999/2000 Landsat 7 imagery, has identified 51 surge-type polythermal glaciers in the Canadian High Arctic. These were identified from the presence of features such as looped medial moraines, intense folding visible at the surface, rapid terminus advance, heavy surface crevassing, and high surface velocities. These observations suggest that surging glaciers are much more common than previously believed in the Canadian High Arctic, where only six surge-type glaciers have previously been described. Of the 51 surge-type glaciers identified in this study, 15 were observed in the active phase in the 1959/60 and/or 1999/2000 imagery. The most dramatic advances have occurred on western Axel Heiberg Island, where Iceberg,“Good Friday Bay” and Airdrop Glaciers have all advanced by 4–7 km between1959 and 1999. For glaciers with repeat Landsat 7 coverage from 1999 and 2000, image correlation software was used to determine the magnitude and spatial distribution of surge velocities. For example,“Mittie” Glacier on Manson Icefield was moving at a rate of up to 1 kma–over a distance of at least 25 km back from its terminus. The terminus of this glacier has advanced by at least 4 km since 1959, and the glacier was observed to be heavily crevassed during overflights in April 2000, with clear signs of surface lowering of 10–25 m indicated by a strandline.


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